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Theory of self-cultivation for the Unity of Heaven and Man, Mind and Nature in the Doctrine of the Mean (『중용(中庸)』의 천인심성합일(天人心性合一) 수양론(修養論))

  • Seo, Eun-Sook
    • (The)Study of the Eastern Classic
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    • no.35
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    • pp.243-274
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    • 2009
  • This paper attempts to explore the theory of self-cultivation(修養論) for the Unity of Heaven and Man, Mind and Nature(天人心性合一) in the Doctrine of the Mean(中庸). In the unity of heaven and Man, the meaning of the way of Heaven are doctrine of the Mean, sincerity, Nature, Sage, five ways forward, mind of the way, and the meaning of the way of man are thinking to be Cheng(誠之), secularity, the way, education, three methods of excelling, the way of man. The way of Heaven(天道) is the principle of the Universe and give the original Nature to Mankind. The way of Man(人道) is what man should do to accomplish the way of Heaven, and in that process, the unity of Heaven and Man accomplished. The unity of the mand and nature explained by the concept of mind's equilibrium-harmony. When the emotion arise rightly by rectifying mind, the mind unify with the original nature. After the unity of Heaven and Man and the unity of mind and nature, the whole world can governed by nine guidelines(九經) on the base of self-cultivation. There are several methods to get the unity of Heaven and Man and the unity of mind and nature. These are represented by the preserving mind and extending knowledge. In that methods, right timing by watchful when alone, loyalty-sympathetic understanding, selecting Goodness and holding on to it firmly, and fulfilling the mind's equilibrium-harmony

Security Enhancing of Authentication Protocol for Hash Based RFID Tag (해쉬 기반 RFID 태그를 위한 인증 프로토콜의 보안성 향상)

  • Jeon, Jin-Oh;Kang, Min-Sup
    • Journal of Internet Computing and Services
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    • v.11 no.4
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    • pp.23-32
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    • 2010
  • In this paper, we first propose the security enhancing of authentication protocol for Hash based RFID tag, and then a digital Codec for RFID tag is designed based on the proposed authentication protocol. The protocol is based on a three-way challenge response authentication protocol between the tags and a back-end server. In order to realize a secure cryptographic authentication mechanism, we modify three types of the protocol packets which defined in the ISO/IEC 18000-3 standard. Thus active attacks such as the Man-in-the-middle and Replay attacks can be easily protected. In order to verify effectiveness of the proposed protocol, a digital Codec for RFID tag is designed using Verilog HDL, and also synthesized using Synopsys Design Compiler with Hynix $0.25\;{\mu}m$ standard-cell library. Through security analysis and comparison result, we will show that the proposed scheme has better performance in user data confidentiality, tag anonymity, Man-in-the-middle attack prevention, replay attack, forgery resistance and location tracking.

Analysis on Gender Characteristics Expressed in Male and Female Costume During the Ancient Greek Age (그리스 시대의 남성복과 여성복에 표현된 젠더(gender) 특성 분석)

  • Yi, Myoung-Hee;Choi, Yoonmi
    • Journal of the Korean Society of Costume
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    • v.63 no.4
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    • pp.84-100
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    • 2013
  • Ancient Greece was a patriarchal society that distinguished gender roles between men and women. Although their costumes were composed of simple rectangular fabric without any technical complications in itself, the Greeks did try to express gender differences in their clothing. The final look of the Greek costume was dependent on the way the cloth draped onto its wearer as well as the wearer's identity. Greeks costume could just be seen as a rectangular fabric when it was not draped on a person's body. The purpose of this study is to examine how the gender differences were expressed in the ancient Greek drapery costume, which was made by using a completely different technical process, compared with the modern tailored costume. There are four elements of the costume that give the costume its formative shape, which are the wearer's body, the rectangular fabric (material as the first formative costume), the way the fabric is draped, and the final appearance as the second formative costume (the relationship between the wearer's body and the costume) and this study analyzes these elements individually. It is intended to analyze the gender characteristics and how each element appears in a different way from the perspective of Structuralism, an analytical method that considers a phenomenon as a total sum of the elements. Literature research was conducted and representative sculpture, painting and pottery, were used between the Archaic Period (B.C. 800~500) and the Classical Period (B.C. 500~323). The results show that the gender differences appear in each formative element of costume: First, the body was distinguished by the ancient Greek custom. The man's nudity was accepted while the woman's body was concealed. Second, in regards to the first formative costume, which was the rectangular fabric, men's were made with thick high quality wool because their involvement in outdoor activities meant that they needed clothes to stay warm, while the women wore clothes made of thin wool or hemp cloth, because their most of their activities were at home. Third, the way to drape the fabric shows the gender differences by changing the length of the clothing and its design ; men's short khiton was practical for big movement and at the same time the clothing exposed the man's body. The woman's doric khiton diversified its decoration by the size of the apotigma and by using the belt. Finally the second formative costume reflected the Greeks' social distinction between a man's body and a woman's body. The man's costume naturally exposed the man's body. On the other hand, the woman's long costume has a variety of shapes on the ground, that concealed her lower body, while the ornamental function was more accentuated than the man's costume. The gender differences expressed in Greek costume fundamentally reflected the point of view of the male and female body and their social roles in society.

A Study on activation way of vocational education training for construction skill manpower problems solution (건설기능인력난 해결을 위한 직업교육훈련의 활성화 방안에 관한 연구)

  • Lee, Seung-Jae;Oh, Sangl-Keun
    • Proceedings of the Korean Institute of Building Construction Conference
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    • 2006.11a
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    • pp.133-137
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    • 2006
  • Can examine cause that the construction industry is faced in crisis of skill exhaustion in two sides. One is the tribe of actuality production manpower by entry evasion and graying of young man class specially new manpower to the tribe of skill manpower. Another is qualitative decline of skill manpower. Generally, problem of the systematic knowledge tribe and the picking up tribe about new technology etc, exists because learn skill for shoulder beyond in spot. In cutting phenomenon of skill that is depended on personal relationships availability with skilled worker in hereafter, problem that worker who is old or enter through rain skilled worker does not learn all life skill is detected. These problems institute entry of young man class and necessity of systematic vocational education training specially new human strength strongly. This study does presentation of way to promote construction industry entry of young man class and improvement way of vocational education training system that can do to train these by function manpower by purpose.

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Comprision Study of Measure Method on Leveling (수준측량 측정방법의 비교연구)

  • Hwang, Jin-Sung
    • Journal of the Korean Society of Industry Convergence
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    • v.16 no.1
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    • pp.9-13
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    • 2013
  • This paper measured some condition about differential height of two points for the comparison of measure by direct method and Geodimeter and trigonometric Leveling method. The research was compared relationship between the volue to get from three measure method and five measured man. The significance of between three measure method and five measured man has been investigated by analysis of two-way ANOVA. The result indicate that between five measured man show insignficance, and between the direct method and Geodeter method show signficance and between the direct method and trigonometric Leveling method show signficance but between the Geodeter method and trigonometric Leveling method, two method show insignficant. Therefore, when using Geodemeter leveling method and trigonometric Leveling method, you must keep particular attention when former two Leveling method about instrumental error, natural error, and personal error, two Leveling method using low precision leveling.

A Phenomenological Study on the Ecological Restoration Design of Human Environment (生態的 環景復元設計에 關한 現象學的 考察 - 마틴 하이데거의 現象學을 中心으로 -)

  • 변찬우
    • Journal of the Korean Institute of Landscape Architecture
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    • v.25 no.3
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    • pp.155-176
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    • 1997
  • Today most landscape architects and scientists have approached ecological restoration, only in a scientific way or on aesthetic way so as to deal with the complex phenomena of a site easily. However, 'the real world' as well as 'ecological nature' as it is can not be totally dealt by the scientific approach which is quantitative and reductioinal. ince a site to be restored has the character of 'place' where man 'dwells', it must be designed and built as total phenomenon. In terms of Martin Heidegger's interpretation of "revealing", we might find out how to overcome the dilemma of the 'modern technology'. To the point of the phenomenological integrity between 'modern technology' and 'art', we can reveal 'sense of place' on a site. The phenomenological approach, which is related to the characteristics of the site, implies something more than scientific since it focuses on the development of site-specific data without wasting extra data for ecological restoration. Bodily experiencing a site with the perception, man discloses the site's nature and he also analyzes it in a scientific way. Therefore the phenomenological approach might be a clue of constructing ecological restoration as well as construing the identity of landscape architecture.

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Vulnerability Analysis and Improvement in Man-in-the-Middle Attack for Remote User Authentication Scheme of Shieh and Wang's using Smart Card (Shieh and Wang's의 스마트카드 상호인증 스킴에 대한 중간자공격 개선)

  • Shin, Kwang-Cheul
    • The Journal of Society for e-Business Studies
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    • v.17 no.4
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    • pp.1-16
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    • 2012
  • Shieh and Wang [10] recently proposed an efficient mutual authentication scheme that combined the cost-effectiveness of operations of Lee et al. [6]. scheme and the security and key agreement of Chen and Yeh scheme. Shieh and Wang [10] scheme, however, does not satisfy the security requirements against a third party (the man-in the middle, attacker) that have to be considered in remote user authentication scheme using password-based smart cards. Shieh and Wang weaknesses are the inappropriateness that it cannot verify the forged message in 3-way handshaking mutual authentication, and the vulnerability that the system (server) secret key can easily be exposed. This paper investigates the problems of Shieh and Wang scheme in the verification procedure of the forged messages intercepted by the eavesdrop. An enhanced two-way remote user authentication scheme is proposed that is safe and strong against multiple attacks by adding the ability to perform integrity check on the server and proposed scheme is not expose user password information and the system's confidential information.

A Comparative Study on the Change of the Space Arrangement for Men in the Traditional House as to Importing the Confucianism - Focused on the Upper Class House of Korea, China and Japan- (유교(儒敎) 수용(受容)에 따른 전통주택(傳統住宅) 남성공간(男性空間)의 변천(變遷)에 관한 비교연구(比較硏究) -중(中).한(韓).일(日) 상류주택(上流住宅)을 중심으로-)

  • Youn, Lil-Y
    • Journal of architectural history
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    • v.14 no.1 s.41
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    • pp.123-134
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    • 2005
  • This study is focused on a space for man in upper classes house that is one of appeared characteristics as Korea, China and Japan imported Confucianism become common cultural base in these countries. Because a space for man in these countries has the same nature represented as a typical space in a upper classes house, and this space is differentiated by regional features, a way of thinking, a way of life and social structure as well, these characteristics are compared one another. Import of Confucianism influenced formation of a upper classes house and the spaces of the house are divided by generation, sexuality and classes. A space for man become a center of the house as well as a space for reception in accordance with patriarchism because this space stands for hierarchy of the house. A space for man of each country, Korea, China and Japan, has differences; that is, Chinese Jeongbang is used as a space for family as well as for guests; Korean Sarangchae is for only men and used as a reception space; Japanese Zasiki is used just for reception. These differences among countries are caused by owner's class, a civil officer or a military officer, and this class differentiated the characteristics of reception for guest. Even though the these countries take the space for man for meeting, Chinese is for family, Korean is for ancestors and Japanese is for guests.

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The Cases of Broad Band LAN in offices & Plants (사무실 및 공장의 광대역 정보망응용 예)

  • 임태순;김정락;김강희;송관호;박영하
    • The Journal of Korean Institute of Communications and Information Sciences
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    • v.10 no.4
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    • pp.201-207
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    • 1985
  • The technology of Broadband LAN is required to unify, control and manage various infromation devices by sharing resources. This technology is applied for tele-conferencing, tele-control, tele-metering and 2-way CATV etc. besides Computer network by using multiple channels. This paper introduces the technology and cases of Broadband LAN which is the subnet of ISDN and the basis of FA and OA as the key-technology of MAN(Metropolitan Area Network) and WAN(Wide Area Network).

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The Meaning of Water and Its Interpretation in the Space (물의 의미와 공간적 해석)

  • 오영근
    • Korean Institute of Interior Design Journal
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    • no.9
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    • pp.127-133
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    • 1996
  • Water is the origin of all things and has been standing as a symbol of eternity which neglectes birth and death, or time and space. We mankind , however, confronts the water pollution or moreover the situation threatening even our existence as the results of considering it as mere consumables without any study on its original meaning or nature. Now, we should search for the way to understand the substance of water and to use it in the course of nature, getting rid of the altitude of merely consuming it. Our traditional way of life is in harmony with the nature and water has been adopted in the space as the important element of the nature especially as per the theory of geomancy. Man can be inspired by the plasticity , motion, sound , and reflectivity of water adopted and harmonized in the space, and the concept such as water both of inner and outer space or hierachy of a microcosmis to be composed by the natural order which lines up a man-water-space.

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