• 한국조경학회지
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• 제31권3호
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• pp.46-57
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• 2003

The Yangdong traditional historic village is a representative village having symbolic historic values and unique combinations of natural, cultural, and social characteristics of a Korean historic settlement environment, which has been protected by Cultural Asset Protection Law since 1984. Now, in spite of its potential diverse powers, national strategies concerning Yangdong village do not have satisfactory direction and results. In consideration of this notion, this paper is designed to find and to understand the current state of Yangdong village. This paper aims to analyze The changes in Yangdong village between 1994 and 2002, and through these comparisons, to diagnose and predict future aspects of Yangdong village. Primary data was collected by questionnaire investigation between 1994 and 2002. The living conditions, production, and consciousness of residents of Yangdong village are utilized as standards of analysis. The final analysis results can be summarized as follows: because of the Cultural Asset Protection Law, noticeable changes have occurred in Yangdong village over the last 8 years. These change are different from the ones occurring in general farm villages. Also, most issues related to the changes are interpreted as occurring as a result of the top-down approach, which disregards the opinions and wishes of residents. For this, introduction of renovation concept that emphasizes modernization of life and production space is urgently required. To this end, it is necessary that concern for the traditional historic village should diversity and expand, and not concentrate solely on the cultural properties and architecture-oriented historic elements.

• 복식
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• 제50권6호
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• pp.5-20
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• 2000

This paper aims at analysing the formative character of the Korean Shaman's Costume in the area of Hong -Sung, Choong -Nam. Korean shamanism has been the core of the traditional folk religions. so that it has had a great effect upon the formation of Korean's mind and custom. And its magical power remains unabated even today. Modern shamanism in the Hong-Sung area has been changed under the influence of the shamanism in the Seoul-Koungki area. Therefore modern shaman's costume in the Hong-Sung area is similar to shaman's costume in the Seoul-Koungki area. Modern shaman's costume in the Hong-Sung area has only 5 or 6 kinds. These consist of Pulsajangsam, Chulik, Kugunbok, Mongduri and Wonsam. But there are some differences between modern shaman's costume and traditional costume in the formative character, Modern shaman's costume in the Hong-Sung area has became simpler in the formative character and more gorgeous in color or adornment than that of the traditional costume.

• 한국의류학회지
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• 제20권5호
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• pp.718-727
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• 1996

"Saikdong" is a material that represents the Korean aesthetic behavioral pattern of colors. It shows the unique harmony of the color combination with the use of simple combined colors. The objective of this paper is two-folded. First, it is to explore the direction of Korean Design. Secondly, it is to find out aesthetic charateristics and consciousness in Saikdong. 17 traditional costumes made with the designs of Saikdong were selected from three museums in Seoul. The most properly matched color hues selected after comparing each color with the Pantone Textile Color Specifier. The results were shown as follows. 1. Korean design is to recreate the traditional objects considering the contemporary circumstances. 2. Contrast effects in lightness and saturation are very noticeable in Saikdong. Saikdong maintains the same widths of color stripes with the asymmetric balance of hues which give the rhythmical arrangement of colors. 3. Sikdong contains the shamanic wishes that everything is going well and the desire for the beauty. 4. The aesthetic consciousness of Saikdong has turned out to be happiness and harmonizing.rmonizing.

• 한국의류학회지
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• 제18권1호
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• pp.121-129
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• 1994

A study focused on the implication of the blue and black colors in Korean traditional costume is presented. The presented study shows that the blue color in most of literatures regarding Korean traditional costume implies not only green and blue colors, but also dark blue and black colors. In a broad sense, the blue color implies a color category which includes green, indigo, blue, dark blue and black. On the other hand, the color includes blue, dark blue and black in a narrow sense. The rotor black, however, should not be interpreted as blue and dark blue because it has two bypes of black colors with and without reddish tone. Four reasons that the color blue was understood as the color black were discussed in this paper. The fundamental reason was that the blue color looked like black because of dark shadows. Secondly, there was a difference of color awareness between the color blue in Korea and in China. Thirdly, there was a color difference related to the type of textiles. Finally, other substitutes were used because of the lack of blue dyes.

• 한국식생활문화학회지
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• 제4권3호
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• pp.265-269
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• 1989

Korean traditional fermented foods have been diversely developed to enhance taste and flavor while preserving them on a long term basis. For those furthur utilization and development, more efforts to commercialize these products focusing to the consumer's needs should be proceded. In that sence, the fermented foods might be classified into the bioproduct (biofood) and the sterilized. The former defines the non-sterilized such as Kimchi, Jeotkal (fermented fishes), and Jang (fermented soybean products) so as to include various kinds of microorganisms, enzymes and the unknown bioproducts, while the latter defines the sterilized such as soysauce and vinegars proper to the commercialization. In this paper, present R & D status has been reviewed laying stress on Kimchi, Jeotkal and Jang and the mixed fermentation system by the microflora was suggested as a Korean style model for the future R & D direction in these fields.

• KSII Transactions on Internet and Information Systems (TIIS)
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• 제10권8호
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• pp.3826-3851
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• 2016

With traditional data storage solutions becoming too expensive and cumbersome to support Big Data processing, enterprises are now starting to outsource their data requirements to third parties, such as cloud service providers. However, this outsourced initiative introduces a number of security and privacy concerns. In this paper, homomorphic encryption is suggested as a mechanism to protect the confidentiality and privacy of outsourced data, while at the same time allowing third parties to perform computation on encrypted data. This paper also discusses the challenges of Big Data processing protection and highlights its differences from traditional data protection. Existing works on homomorphic encryption are technically reviewed and compared in terms of their encryption scheme, homomorphism classification, algorithm design, noise management, and security assumption. Finally, this paper discusses the current implementation, challenges, and future direction towards a practical homomorphic encryption scheme for securing outsourced Big Data computation.

• Agribusiness and Information Management
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• 제5권1호
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• pp.31-41
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• 2013

The research assesses the impact of a digital procurement (e-purjee) system for sugarcane growers in Bangladesh. The system itself is simple, transmitting purchase orders to local farmers via SMS text notification. It replaces a traditional paper-based system fraught with low reliability and delivery delays. Applying expected value theory, and using decision tree representations to depict growers' decision-making complexity in an information-asymmetric environment, we compute outcomes for the strategies and sub-strategies of ICT vs. traditional paper-based order management from the sugarcane growers' perspective. The study results show that the digital procurement system outperforms the paper-based system by tangibly reducing growers' economic losses. The digital system also appears to benefit growers non-monetarily, because of reduced uncertainty and a higher level of perceived fairness. Sugarcane growers appear to value the non-monetary benefits even higher than the economic advantages of the e-purjee system.

• 한국수학교육학회지시리즈D:수학교육연구
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• 제9권2호
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• pp.115-124
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• 2005

Traditional mathematics education research is based on mathematics and psychology, but its function is limited. In the end of the 1980's, the social research of mathematics education appeared. The research views are from sociology, anthropology, and cultural psychology, and then it is an exterior research. The social research considers the relations, power, situation, context, etc. This paper analyzes the power relationship in mathematics classroom. Firstly, the power is defined. The meaning of the power is the foundation of this paper. Secondly, the power relationships in mathematics classroom are analyzed. The traditional mathematics classroom and collaborative learning classroom are considered. Thirdly, the paper analyzes the power resources and finds the some important factors that affect the power distribution.

• 만화애니메이션 연구
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• 통권37호
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• pp.25-44
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• 2014

중국은 경제의 급속한 발전으로, 엔터테인먼트 산업도 급성장하고 있다. 최근 5년간 중국 영화 시장은 많은 발전을 하였으며, 이와 함께 TV 프로그램도 다양해지고 있고 스마트폰의 대중화로 인하여 인터넷은 새로운 인기 매체가 되었다. 이러한 환경에서 중국은 애니메이션에 대한 수요가 증가함에 따라 애니메이션 제작량이 해마다 증가하고 있으며 그와 동시에 외국 애니메이션의 도입량도 함께 늘고 있다. 그러나 동등한 경쟁 여건 속에서 중국 애니메이션의 경쟁력이 뒤처지는 상태이다. 본 논문은 중국 고전 이야기 바탕으로 만든 애니메이션의 발전 상황과 문제를 분석하고 발전 방향을 제안한다. 또한 중국 고전 이야기 바탕으로 만든 영화들과 애니메이션 <파라노만>(Paranorman)의 공포요소들을 분석해보고 중국 고전 이야기를 바탕으로 만들어진 애니메이션에 공포 요소를 추가하는 것에 대한 가능성을 토론하고자 한다.

• 만화애니메이션 연구
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• 통권51호
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• pp.129-158
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• 2018

1950년부터 중국은 민족적 특색을 표현한 우수 애니메이션을 제작하기 시작했으며, 대표적으로 <산수정(山水情)>, <대요천궁(大?天?)>, <나타요해(???海)> 등의 작품은 국내외에서 많은 상을 받았다. 그러나 오늘날 대부분의 중국 애니메이션은 일본과 미국 애니메이션을 모방하고 있으며, 중국의 다양한 전통문화를 표현한 애니메이션은 극히 일부에 불과하다. 중국의 민족적 특색을 표현한 애니메이션이라 하더라도 관객들의 마음을 얻은 애니메이션은 현재까지 없다고 할 수 있다. 중국의 민족적 특색을 담은 애니메이션을 제작하기 위해서는 표면적인 중국식 그림이 아니라, 중국 전통과 민족 예술에 대한 깊이 있는 이해가 필요하다. 본 논문은 중국 애니메이션이 스타일과 색상 방면에서 다른 나라의 애니메이션과 달리 독특한 특징을 가질 수 있는 방법을 제시하기 위한 중국 전통의 오색관과 애니메이션에 대한 응용 연구이다. 중국 전통 오색관은 자연과 사회에 대한 중국 조상들의 사상과 인식이자, 홍(?), 황(?), 청(?), 백(白), 흑(黑) 등 5가지 단색(?色)을 바탕으로 오랜 시간 생활과 문화가 축적되어 끊임없이 발전한 색상 관념(?念)이다. 또한, 중국 전통 색상 체계의 이론적 기초이자, 중국의 역사와 문화, 철학, 종교의 이론을 종합한 학설(??)이다. 이를 기반으로 상하이 애니메이션 스튜디오(上海美??影制片?)가 제작한 컬러 장편 애니메이션 <대요천궁(大?天?)>에 등장한 손오공(?悟空)과 옥황상제(玉皇大帝)의 불교적 의상 색상과 그 상징적 의미에 대한 분석을 진행하고자 한다. 색상은 첫 번째 시각적 언어이며, 캐릭터의 내적 심리 상태와 지위, 선악(善?) 등을 표현하는 색상의 의미는 자연스럽게 관객들의 감정과 행동, 관점에도 영향을 미친다. 이렇게 중국 전통 오색관이 상징하는 그 의미는 오랜 역사를 지나면서 중국인들에게 점점 더욱 깊은 영향을 주어 왔다. 따라서 중국 전통 오색관의 색상 이념과 상징적 의미를 적용하여 중국식 애니메이션에 등장하는 캐릭터와 색상을 조합한다면, 중국 특유의 캐릭터 특징과 감정을 더욱 효과적으로 나타낼 수 있을 것이다. 본 논문은 이런 중국 전통색의 특성을 애니메이션 작품에서 찾아보고, 그 의미를 오색관에 의거해 분석함으로써 중국의 전통문화 활용의 한 방법을 알아보고자 한다.