• 한국컴퓨터정보학회논문지
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• 제27권10호
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• pp.203-210
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• 2022

본 연구는 한국청소년정책연구원에서 수행한 다문화 청소년 패널조사 자료를 활용하여 다문화 청소년의 이중문화 수용 태도가 문화 적응 스트레스와 국가정체성에 어느 정도 유의미한 영향을 받는지를 검증하는 것이다. 연구 대상은 다문화 청소년 패널조사 2기 1차 자료로 2019년 기준 초등학교 4학년에 재학하고 있었던 다문화 청소년 2,246명을 분석자료로 활용하였다. 연구 결과 이중문화 수용 태도는 국가정체성, 문화 적응 스트레스 순으로 유의미한 영향을 받는 것으로 나타났다. 이 의미는 국가정체성이 높고, 문화 적응 스트레스를 적게 받을수록 이중문화 수용 태도가 높다는 것이다. 한편 다문화 청소년의 유형에서는 국제결혼 가정이 가장 낮은 이중문화 수용 태도를 갖는 것으로 나타났다. 학생들이 거주하는 지역 규모에서는 대도시가 가장 낮은 이중문화 수용 태도를 갖는 것으로 나타났다. 이러한 결과는 다문화 청소년의 이중문화 수용 태도에 문화 적응 스트레스와 국가정체성, 다문화 가정의 유형과 거주하는 지역이 주요한 변인으로 작용한다는 것을 시사하는 것이다.

• 사물인터넷융복합논문지
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• 제10권6호
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• pp.95-103
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• 2024

본 연구는 이주배경 아동·청소년이 한국사회에 살아가기 위한 하나의 조건인 한국문화수용태도와 부모의 양육태도와의 관계를 검증하고 이들의 관계에서 자아존중감의 매개효과를 실증적으로 밝히고자 하였다. 이를 위해 부산광역시 16개 구·군 이주배경을 가진 아동·청소년 126명에게 설문조사를 실시하였다. 조사 방법은 구글폼을 활용한 온라인 서베이의 형태로 실시되었다. 이주배경 아동·청소년 응답자 확보의 어려움으로 인해 표집은 눈덩이·임의표집방법을 병행하였다. 본 연구의 주요 결과로 첫째, 부모의 양육태도는 이주배경 아동·청소년의 자아존중감에 정적인(+) 영향을 미치는 것으로 나타났다. 이는 부모의 양육태도가 높은 요구 및 반응을 보이는 권위적 태도를 보일 때 아동·청소년이 보다 높은 자아존중감을 가질 수 있음을 뜻한다. 둘째, 자아존중감은 한국문화수용태도에 정적인 영향을 미쳤다. 이는 한국사회 적응에 필요한 한국문화수용태도가 결국 자신이 얼마나 소중한가를 정서적으로 느끼는 자아존중감에 중요한 영향을 미침이 확인된 것이다. 셋째, 부모의 양육태도와 한국문화수용태도의 관계에서 자아존중감은 완전매개효과를 가지는 것으로 나타났다. 이는 부모의 양육태도와 한국문화수용태도에서 자아존중감이 없이는 이 모형자체의 성립이 어려움을 입증하는 결과이다. 이러한 연구의 결과를 토대로 다양한 양육지원 프로그램의 활성화, 아동·청소년의 성장과정에 필요한 다양한 개입이 통합적으로 이루어질 것 등을 제언하였다.

• International Journal of Costume and Fashion
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• 제8권1호
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• pp.1-17
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• 2008

This research analyzes the patterns in modernization of costume that reflects the attitude of accepting the Western culture and the differences in perception, during modernization period (1850-early 1910) in Japan. The Japanese attitude toward the Western costume can be roughly classified into three periods: impetuous acceptance in the early Restoration of Imperial Regime(1867-1883), aggressive acceptance in Rokumeikan period(1883-1887), and the coexistence of traditional and modern costumes after Meiji 20(1887-1910). A Western costume symbolizes wealth and power until Rokumeikan period, however, as it becomes more common, it is considered as an ordinary dress rather than a ceremonial dress. The exact opposite phenomenon occurs to traditional costume. Although Japanese modernization is initially forced by western ideology of power, positive reactions to western culture and changes in perception toward China leads to more active importation of western culture. This reflects the governmental effort such as the Foreigners Employment Policy in the early Meiji period, and the public also became receptive toward change. However, acceptance of the Western culture is only limited to academic and technological areas, while the traditional Japanese ethos(the Emperor system, Shintoism, patriarchism) is obstinately protected. Therefore, it can be inferred that such extreme polarization of modernization and traditional inheritance enabled both perspectives to retain their own characteristics.

• 한국의류학회지
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• 제28권5호
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• pp.570-581
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• 2004

The purpose of this study is to analyze the acceptance and interpretation of pop musician's image in the Korean youth subculture, Fan Costume play(Fancos). Fancos subculture took the most active attitude to accepts of the pop musician's image and therefore was assumed to have various and differential acceptance aspects. The ethnographic method was used in order to approach more closely from their point of view. The cultural activity of Fancos subculture was imitation and reappearance of pop musician's appearance. Actually Fancos is a kind of fan-culture which idolized Korean pop music star. The acceptance of musician's appearance in Fancos is found out in two aspects. One is passive acceptance aspects that inforces conformity of star fashion and follows servilely ideal body image which promoted by cultural industry. The other is unique acceptance aspects that Fancos members interpret the musician's image in their own way. Those members experience pleasure through their own meaning. And homology of their appearance makes a distinction between of themselves from other youth and intensifies their group identity. As above analyzed, Fancos subculture has differential acceptance of pop music star's image comparing to other youth and even their stylistic appearance reflects not only their fandom but also their own meaning. Consequently, pop musician's image as a popular cultural text is accepted not equal to all populace but dissimilar along with contexts and trails of the acceptance group.

• 복식문화연구
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• 제32권1호
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• pp.38-57
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• 2024

This study utilizes social big data to investigate the factors influencing the awareness, attitude, and behavior toward vegan fashion consumption among global and Korean consumers. Social media posts containing the keyword "vegan fashion" were gathered, and meaningful discourse patterns were identified using semantic network analysis and sentiment analysis. The study revealed that diverse factors guide the purchase of vegan fashion products within global consumer groups, while among Korean consumers, the predominant discourse involved the concepts of veganism and ethics, indicating a heightened awareness of vegan fashion. The research then delved into the factors underpinning awareness (comprehension of animal exploitation, environmental concerns, and alternative materials), attitudes (both positive and negative), and behaviors (exploration, rejection, advocacy, purchase decisions, recommendations, utilization, and disposal). Global consumers placed great significance on product-related information, whereas Korean consumers prioritized ethical integrity and reasonable pricing. In addition, environmental issues stemming from synthetic fibers emerged as a significant factor influencing the awareness, attitude, and behavior regarding vegan fashion consumption. Further, this study confirmed the potential presence of cultural disparities influencing overall awareness, attitude, and behavior concerning the acceptance of vegan fashion, and offers insights into vegan fashion marketing strategies tailored to specific cultures, aiming to provide vegan fashion companies and brands with a deeper understanding of their consumer base.

• 한국심리학회지 : 문화 및 사회문제
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• 제11권spc호
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• pp.97-115
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• 2005

본 연구는 북한이탈주민과 접촉한 경험이 있는 다양한 집단들을 대상으로 태도, 신뢰와 수용에 영향을 미치는 요인들을 분석하였다. 조사 대상자는 총 392명으로 북한이탈주민을 접촉해보지 않은 무경험자 222명과 접촉경험자 170명이었다. 무경험자 집단에는 대학생과 일반 성인이 포함되었고, 경험자 집단에는 노동상담원, 대안학교 교사, 대학 튜터, 북한이탈주민후원기관의 직원, 대학급우, 보호담당형사, 사회복지사, 교회신자, 자원봉사자 등이 포함되었다. 접촉경험이 없는 집단과 접촉경험이 있는 다양한 집단들의 태도를 비교해본 결과, 무경험 집단은 부정적인 정서와 함께 연민의 정서가 매우 높았고 신뢰와 수용은 중간정도에 위치하였다. 접촉경험이 있는 집단 중에는 보호담당 형사와 대안학교 교사 집단이 대조적인 결과를 보였다. 보호담당 형사들은 무경험자들에 비해서 북한이탈주민에 대해 전반적으로 더 부정적인 인지와 정서를 가지고 있고, 신뢰와 수용의 정도도 가장 낮았다. 대안학교 교사들은 북한이탈주민이 긍정적인 점도 있는 한편 거칠고 의존적이라는 점을 인정하면서도, 긍정적인 정서와 높은 신뢰와 수용을 나타내었다. 이는 접촉경험이 북한이탈주민에 대하여 더 긍정적인 방향으로 사람들을 변화시키기도 하고, 더 부정적인 방향으로 변화시키기도 함을 보여주었다. 보호담당 형사와 대안학교 교사 두 집단 간의 확연한 차이를 설명해주는 것은 접촉의 양상이라기보다는 권위주의 성격이나 불확실성 회피경향 등의 개인적 특성인 것으로 밝혀졌다. 신뢰와 수용에 영향을 미치는 요인들을 검증한 결과, 정서적 요인이 가장 중요한 것으로 나타난 점이 주목할 만 하다. 이러한 결과들이 북한이탈주민의 적응과정을 도와주는 공무원이나 교사의 선발과 훈련에 대하여 갖는 시사점과 평화교육에 대하여 갖는 함의에 대하여 논의하였다.

• 한국의류산업학회지
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• 제25권2호
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• pp.175-184
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• 2023

This study explores aspects of Vietnamese students' acculturation and acceptance behavior of K-fashion, based on the theory of planned behavior (TPB). In-depth interviews were conducted with 8 Vietnamese international students in Korea. The results of the study firstly indicate that K-fashion acceptance behavior of Vietnamese students reflected eight values of K-fashion, two motives of behavior, and two types of K-fashion acceptance behavior. Vietnamese students generally displayed a favorable attitude toward K-fashion. They all switched to K-fashion styles and actively showed their styles through SNS. Second, there was a difference in K-fashion behavior depending on whether the motivation for acculturation was of an active or inactive nature. The distinction between these two groups was determined by applying behavioral reasoning theory (BRT). Students whose motivation for learning Korean was an interest in Korean culture were characterized by active behavior in adapting to Korean culture, while those whose motivation for learning Korean was for strategic reasons, such as finding a good job, exhibited inactive K-fashion acceptance. This study has academic significance in that it enhances the understanding of Vietnamese consumers through the K-fashion acceptance behavior of Vietnamese students in Korea. Vietnamese students who actively embrace K-fashion play an important role in spreading K-fashion, so it could be beneficial to establish a strategy for promoting K-fashion in collaboration with them.

• 한국식생활문화학회지
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• 제24권6호
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• pp.805-812
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• 2009

The consumer acceptance of food is not only affected by the sensory characteristics of food but also by the non-food factors, including food experience, consumption frequency, and food attitudes. Therefore, food attitude scales such as the food neophobic scale, VARSEEK scale, Dutch restrained eating scale, health taste attitude scale, etc. have been developed and effectively used to predict consumer liking and behaviors. Since the globalization of Korean food is currently one of the hottest topics in the Korean food industry, the aim of this study was to identify the tastes and flavors that may represent Korean cuisine. Additionally, an attitudinal scale for Korean taste and flavors was developed, which can then be utilized to predict a consumer's liking of Korean food. In the first stage of the experiment, the representative taste and flavors of Korean cuisine was surveyed by a Korean culinary expert group (n=23) and general consumers (n=62). As a result of these surveys, 4 types of flavors, hot pepper flavor, 'goso' flavor, garlic flavor, and fermented flavor were shown to be the most representative flavors of Korean cuisine. Based on these results, the second stage of the experiment was carried out to develop an attitudinal scale for Korean style flavors. Eleven to 17 questionnaires were developed for each of the 4 types of flavors. The survey consisted of a total of 53 questionnaires and 154 female consumers and 158 male consumers participated in the survey. The data was analyzed by factor analysis. For each type of flavor, the final attitudinal questionnaires were selected based on the following criteria: 1. high absolute factor loading value, 2. carrying clear meaning of the corresponding flavor attitude, and 3. delivering the meaning sufficiently when translated into other language. The final Korean style flavor attitude scale consisted of 7 hot pepper flavor, 6 'goso' flavor, 6 garlic flavor, and 7 fermented flavor questionnaires. In the next step of this study, experiments will be carried out to validate the Korean style flavor attitude scale.

• 한국식생활문화학회지
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• 제30권5호
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• pp.481-490
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• 2015

This research was conducted to examine the awareness and preference levels related to MSG (monosodium glutamate) according to well-being dietary life pursuit attitude factors as well as to improve opportunities to meet value conscious consumption of well-being-oriented customers. According to well-being dietary life pursuit attitude factors, respondents were divided to three clusters, indifference type, well-being-oriented type, and active health action type. Sensory evaluations were carried out on soybean paste soup (Doenjang-guk) and seasoned spinach with different levels of MSG. In the results, 74.4% of all respondents preferred Doenjang soup with 2% MSG, 65.4% preferred seasoned spinach with the same ratio of MSG, and 35.9% preferred seasoned spinach with 0.5% MSG. Regarding the acceptance level of MSG, addition of MSG to improve taste was acceptable to the indifference type (cluster 1). On the contrary, active health action type did not prefer MSG, wanted natural seasonings despite high prices, and preferred to dine at restaurants that serve MSG-free foods. Based on this study, restaurant companies should segment their customers on the basis of MSG usage and establish their positioning strategies according to their concepts.

• 아동학회지
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• 제35권6호
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• pp.47-64
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• 2014

This study was conducted with the aim of examining the acculturation process of children and parents from multicultural families, which can affect the self-esteem of the children concerned. The participants from each family consisted of the fathers, mothers, and school-age children of 179 households. The results of this study reveal the following: (1) First, the multicultural children scored higher than the average in self-esteem in most areas except school life. Furthermore, the children and parents had a comparatively positive attitude toward acculturation (2) Second, the children's level of self-esteem had significant correlations only with the acculturation of mothers as opposed to fathers. (3) Third, the impacts of acculturation of the children and their parents on the children's self-esteem followed different patterns according to the sub-areas of self-esteem. Specifically, the self-esteem for overall self-value and family relations rose when the multicultural acceptance attitude of mothers was high. However, area of peer relations was affected only by the acculturation of children. The area concerning school life was high when the mother-culture propagation attitude of mothers was low.