• Journal of Christian Education in Korea
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• v.70
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• pp.11-35
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• 2022

The purpose of this article is to suggest nine types of educational ministry based on the practical theology in Christian Education. For the purpose this article emphasizes an individual dimension including church, society dimensions. An individual dimension is based on the spirit of post digital era within sociocultural area in different with personal-existential area of the philosophical and theological perspective and life cycle theology area of the developmental psychological perspective. Post digital era means the humanization of digital, digital friendly, and emotional digital cultural characteristics. Post digital generation means child, youth, young adults those who are accustomed with post digital cultural of the post digital era. The educational ministry for the post digital generations categorized into nine types according to correlation with individual, church, and society as a field of ministry and critical scientific method, critical confessional method, and critical correlational method as an interdisciplinary which are composed of Christian tradition and contemporary science. Representative key competencies of nine types in the educational ministry are media literacy, relational identity, communication, high touch, discipleship, making and using media, integrative vocation, collaboration abilities, and home, school, and social resilience in relation with multicultural generations.

• Journal of the Korean association of regional geographers
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• v.22 no.1
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• pp.102-119
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• 2016

This paper aims at analyzing the role of Korean ethnic network in the settlement process of Korean immigrants, and elucidating their activation strategies. through the case study of Korean Immigrants in London metropolitan area. The main results of this study are as follows. Firstly, the majority of respondents use Korean ethnic networks in the initial immigration process. Secondly, respondents more frequently use Korean ethnic network in the activities such as church, shopping and education. Thirdly, considering the cognition of respondents about the necessity of Korean ethnic networks, respondents prefer supports of Koran government as activation strategies of Korean ethnic network. Finally, a model of activation strategies of Korean ethnic networks is proposed, which is a differentiated and integrated model according to the maturity stage.

• The Bulletin of The Korean Astronomical Society
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• v.43 no.2
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• pp.48.3-48.3
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• 2018

천문학회 교육홍보위원회 산하 해외교육지원단에서는 2016, 7년 1, 2기 원정대에 이어 3기 원정대 6명을 선발하여 2018년 9월 17-21일 5일 동안 캄보디아 시소폰의 Xavier Jesuit School에서 약 30명의 중등 과학 선생님들을 대상으로 천문연수를 진행하였다. 3기 원정대에서는 다양한 경험과 경력을 가진 대원들이 참여하게 되어 망원경을 활용한 실습 수업 뿐만 아니라 연수에 참여한 과학 선생님들이 직접 수업에 활용할 수 있는 기본 천문학 수업들을 포함하였다. 그리고 최신의 천문학 연구를 소개할 수 있는 현대 천문학 수업을 준비하여 참가자들에게 더 다채로운 천문학 세계를 소개할 수 있었다. 해외교육지원단에서는 캄보디아와 같이 천문학 교육에 소외된 나라의 천문교육지원 사업을 지속적으로 지원할 계획이며 특히, 각 지역의 과학 교사들에게 연수기회를 제공함으로써 교육자들을 통해 각 지역의 어린 학생들이 천문학을 접할 수 있는 기회가 많아지기를 희망한다. 또한 직접 연수를 받은 과학 교사들의 천문학에 대한 관심을 높이고 천문학 연구의 필요성을 인지할 수 있게 도울 예정이다.

• Women's Health Nursing
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• v.10 no.4
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• pp.283-290
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• 2004

Purpose: This study elicited Korean women's perceptions of the life situations that contribute to Hwabyung, a culture.bound psychiatric illness in Korea, and delineated a typology of the perceived causative factors for this illness. Method: A purposive sample of 21 Korean women was recruited from a church, a senior center in Seoul and a clinic that provides traditional Korean and westernized medical services to patients in the Gyeonggi area. Inclusion criteria were: 1) the diagnosis of Hwabyung by a traditional doctor or "stress reaction and depression" by a westernized doctor; and 2) a score greater than 40 on the Hwabyung Self.Report Instrument. Surveys using the HSRI and individual interviews using Qmethodology were used. Result: The average age of the participants was 53.7 years(range 35-84). The mean score on the HSRI was 46.2(range = 42-52). Data analysis showed that participants perceived three life situations to cause Hwabyung: vulnerable situation, lowered self.esteem, and negative life events. Conclusions: Korean women, suffering from Hwabyung, perceived at least three different causal patterns for this illness. Nursing care plans should be tailored to meet these differences.

• Journal of Korean Biological Nursing Science
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• v.17 no.2
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• pp.89-96
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• 2015

Purpose: Despite well-known benefits of walking on cardiovascular health, no structured walking exercise program has been formally tested on elderly Korean immigrants (EKIs). This pilot randomized controlled trial study assessed the effect of a walking program on walking behavior (pedometer steps count), stress (cortisol), depressive symptoms (CESD-10), and cardiovascular disease biomarkers (hs-CRP and fibrinogen) via venipuncture in EKIs. Methods: Seventy EKIs recruited from a Korean community were randomly assigned to a 12-week walking group or control group in a 3:2 ratio. The working program included a pedometer, buddy, monthly coffee card, weekly call for goal setting, and physical activity consultation. Walking group EKIs maintained the Centers for Disease Control and Prevention recommended exercise guidelines and good mental health status over 12 weeks. Results: There was no significant difference in the outcomes between control and walking groups. Conclusion: Social networking with Koreans in the senior center and church from a well-established Korean community might have positive effects on mental health.

• Korean Journal of Organic Agriculture
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• v.11 no.2
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• pp.61-78
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• 2003

This study compared the levels of North Dakota and South Korean conventional and sustainable farmers' participation in community organizations. The North Dakota data were collected in 1990 from a sample of 568 farm and ranch operators. and the South Korean data were collected in late 1999 and early 2000 from a sample of 147 farmers through interviews and surveys. The data were analyzed using the SPSS ANOV A computer program. The sustainable farmers in both countries were more likely to participate in community organizations than the conventional farmers. Nevertheless, through this comparative study it was found that some differences between two countries exist due to their different cultural backgrounds. Whereas Americans were oriented more to morality and ethics influenced by church, farmers in Korean were more influenced by civil movements. Whereas the reduced tillage farmers in Americans were more likely to be sustainable farmers, the mixed farmers in Korea were more likely to belong to conventional farmers. While individuals in community organizations focused on the economics of agriculture, sustainable farming and farmers' social participation were social matters, which were used to develop sustainable community.

• International Journal of Human Ecology
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• v.9 no.2
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• pp.13-27
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• 2008

The advancement of information and transportation technologies in the context of economic and cultural globalization facilitates international marriages. However, it is ironic that image and fantasies play a significant role in the actual process of these marriages. Using data from a national survey conducted in 2006 (Survey for the Conjugal Life of the International Marriage Families) this study examines the experiences of Korean men and foreign wives. The findings confirm the negative impacts on marital satisfaction of the spousal image of hypergamy (i.e., imaginings of a high-earning husband and a submissive wife) and abbreviated marriage processes (i.e., broker-mediated marriage and incorrect information about a future spouse), but the detailed patterns differ by gender and by the ethnic origin of the wife. Korean Chinese (and to a lesser extent Han Chinese) wives are more negatively affected by the marriage process and spousal imaginings than are Southeast Asians and 'other' wives. While Southeast Asian wives are more likely to have received incorrect information about their husbands, they show significantly more flexible attitudes toward the marriage and spouses. Unification Church members are excluded from the analysis because their marital lives are distinctive enough to warrant separate research. As previous qualitative findings suggested, some Korean Chinese wives seem to perceive that returnees to the home country deserve an improvement in economic status as opposed to the disappointing reality. Imagining a submissive wife hurts the marital satisfaction of husbands regardless of the ethnic origin of the wife.

• Journal of the Korean Institute of Rural Architecture
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• v.19 no.4
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• pp.25-32
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• 2017

The military remains have a social and historic value in holding up a true mirror to modern history of war and suffering, and will be used for historic place in Korea. This study is to research these modern military remains as cultural properties in Korea. They are classified with three types, namely military sites, installations of civil structures and buildings. The military remains have the historic sites of the righteous army and Korean war, and most of them are battle fields located in a mountainous area rather than urban area. There are fortresses, bridges and tunnels, and watchtowers of civil structures. The fortresses were constructed with Japanese military installations in the end of the Pacific War, and are most located in Sangmo-ri, Daejeong-eup, Seogwipo-si, Jeju-do, Korea. The bridges were to be destroyed and constructed during the war, and the watchtowers as military defence were to be constructed in inland area. There are arsenals, barracks, and headquarters of buildings. The weapon factory of Gigiguk (arsenal bureau) constructed in the late 19th century are present, and also the army training center, barracks, and church, etc are in Seogwipo-si, Jeju-do, Korea. There are old headquarters constructed in 1910s at Jinhae Gyeongnam, and buildings to testify about the horrors of the Korean war around Cheorwon, Gangwon.

• Journal of the Korean Institute of Rural Architecture
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• v.12 no.1
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• pp.49-56
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• 2010

This paper is aimed to clarify field technique of non-educated constructors in timber structure of korean-style secondary station(Gong-So) on the annex of catholic church. The main object of this study is Sin-Sung and Su-Bun secondary stations which post-lintel structure was 2high columns(Go-Ju) 5beams(Ryang) in Jeon-Buk area of Korea. We reached the following conclusion. Firstly, these secondary stations are required a lots of space for number of persons with the introduction of basilica plane. These plans have different intervals in the layout. Secondly, they constructed the holy space by using high columns(Nae-Jin-Go-Ju). The former problems of plan layout are sloved by reinforcement and replacement eaves and rafter of logitudinal. Thirdly, the elements showed the natural feature such as irregular wooden floor, arch-type head pentrating tie and a ceiling. In the end, we knew that non-educated constructor had found a way in the problem for accepting unreasonable work.

• Proceedings of the Korean Institute of Interior Design Conference
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• 2005.10a
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• pp.85-89
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• 2005

Within a short period of time of evangelical activities in Korea, the Korean Christianity has been explosively grown since 1884. Now Korea became one of the top countries exporting many missionaries to other countries. We call the 1970s and after as the time of diversity in Korean churches and those buildings. In this period, Korean churches have grown larger and bigger, so called mega-churches. Including Yoido Full Gospel Church, Seoul with 10,000 seats, there are 22 mega-churches in Korea out of the world top 50 mega-churches. Having the necessity of knowing the composition of worship space of mega- or super-mega-churches, we analyzed and classified the information of mega-churches which were built after 1970s. We collected resources through blueprints, visitations of buildings, and interviews by phone, For this study and research, we selected total 66 churches. Based upon the existing theories, we categorized the plane of worship space, its axis, the arrangement of attendant seats, the location of the choir, and the pattern of a cross section of buildings. We also brought the conclusion of specific characteristics given through the analysis according to the time period, the style, and the denomination of megachurches.