• 천문학회보
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• 제36권2호
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• pp.138.2-138.2
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• 2011

Astronomical data such as calendar day and time of rising/setting of the sun and onset of twilight are essential in our daily lives. Knowing the calendar day of the past is particularly crucial for studying the history of a clan or a nation. To verify previous studies on the calendar day of the Joseon dynasty (1392 - 1910), we also investigated the sexagenary cycle of the new moon day (i.e., the first day in a lunar month) using different sources: results of the calculation by the Datong calendar (a Chinese Calendar of the Ming Dynasty) and data of Baekjungryeok (a Perpetual Calendar - literally, a one hundred-year almanac). Compared with the study of Ahn et al., we have found that as many as 17 sexagenary cycles show discrepancies. In the case of nine discrepancies, we found that the sexagenary cycles of this study are identical to those of the almanacs at that time. In addition, we study six sexagenary cycles by using the historical accounts of Joseon Wangjo Sillok (Annals of the Joseon Dynasty), Seungjeongwon Ilgi (Daily Records of Royal Secretariat), Chungung Ilgi (Logs of Crown Prince), and so forth. We present historical materials supporting the results of this study for the remainder. In conclusion, we think that this study will greatly contribute to the comparison between luni-solar calendar days during the Joseon dynasty and those in the modern (i.e., Gregorian) calendar.

• 한국의상디자인학회지
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• 제19권3호
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• pp.159-174
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• 2017

It is very important to preserve the form of traditional costumes and to set the prototype for the design and production of various Korean costumes. This study therefore attempts to analyze the Danryeung pattern methods in textbooks in order to propose a prototype of Korean costumes and a system suitable for modern men, focusing on the Danryeung of the Joseon Dynasty. The research method examined the flow of the Danryeung system in the Joseon Dynasty through previous studies and literature, and the portrayal of the appearance of people of the time through portraits and paintings. The purpose of this study is to analyze the measurements and patterns of textbooks' Danryeung based on the analysis of characteristics of the 5th Joseon Dynasty. From that, the study will analyze the differences between textbooks and artifacts and will propose a Danryeung system for the body shape of modern males in their 30s. In this study, it is meaningful to propose the guideline for the design modification of Korean costumes by providing basic data for subsequent productions.

• 복식
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• 제60권1호
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• pp.76-90
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• 2010

Gwa-du(裹肚), name of a garment, appears often from documentary records of Joseon Dynasty. It is assumed as one of the upper garments for men, and according to the record, it was worn as a set with Dan-ryung(團領), Dap-ho(搭胡), Chul-rik(帖裏), Han-sam(汗衫), pants and socks. After the Japanese Invasion of Korea in the 17th century, it changes to a shape of wrapping clothes with straps at four corners, and used to cover the stomach of a corpse like sash. From 16th-17th century, before the Japanese Invasion of Korea, the excavated costume shows a clothing which takes a role of Jegori, longer than Han-sam(汗衫) and shorter than Po(袍). In this study, this clothing is called Gwa-du(裹肚). This study examined the usage and shape of Kwa-du from some documentary records- "朝鮮王朝實錄-The Annals of the Joseon Dynasty", "禮書- Book of Manners", "宮中件記- Googjoonghalkee, recording court goods and commodities lists" and more with actual clothing. Kwa-du is presumed to have changed to men's Jegori So-chang-ui(小氅衣) after 17th century.

• 천문학논총
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• 제27권2호
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• pp.29-37
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• 2012

In this paper, we study the structure of the Daegyupyo (大圭表, Large Gnomon) of the early Joseon dynasty. A Gyupyo (圭表, Gnomon that is Guibiao as pronounced in Chinese) is composed of a Pyo (表, Biao as pronounced in Chinese) making a shadow and a Gyu (圭, Gui as pronounced in Chinese) measuring its length. It is known that the Daegyupyo with the 40-feet height was constructed between the sixteenth to seventeenth year of the King Sejong reign (1444 - 1445) on the basis of the record of Yuanshi (元史, the History of the Yuan Dynasty). By analyzing historical documents such as Joseonwangjosillok (朝鮮王朝實錄, the Annals of the Joseon Dynasty), Yuanshi, and Jegaryeoksangjip (諸家曆象集, a work written by Sunji Lee), we found a possibility that the Ji (池, a pond) on the Gyu was located in the north side of the Pyo. This structure is different from that in previous studies, but is in a good agreement with that of the 40-feet Guibiao remaining in Dengfeng (登封) of China. Regarding to the Hoengyang (橫梁, cross-bar), we suggest that it was set up by double 5-feet supporting arms apart from the north tip of the Pyo in the radial direction. The 3:4:5 ratio in a rectangular triangle was used to place the Heongyang on the top of the Pyo at a distance of 4-feet (3-feet) in the vertical (horizontal) direction. We also discuss the structural problem when the Hoengyang is positioned apart from the top of the Pyo by supporting arms. In conclusion, we think that this study should be useful in restoring the Daegyupyo of the Joseon dynasty.

• 복식
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• 제52권4호
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• pp.65-73
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• 2002

This research is to reveal an aspect of costume culture interchange in the relationship of the early Chosun Dynasty, by considering the imported goods from Japan, of the trading goods derived by the trade diplomacy between the two countries in the early Korea-Japan relationship in the medieval era. The research results are as follows. A good-neighbor Policy in the early Chosun Dynasty was established by a link of a barbarian ban policy to blockade the frequent intrusion by Japanese barbarians. The exchange was the form of presenting a return present in return for a tribute to the Chosun Dynasty from the Japanese envoy, which has a polycentric characteristic. Pusanpo, Naipo, and Yumpo were designated as the open ports, which played a pivotal role in the Korea-Japan exchange. In trading goods between Korean and Japan. the imported goods from Japan to Korea were a wide variety of items primarily such as dyes, mordant, medicines, steel, spicers, etc. In particular, Somok used as a red mordant, which were intermediate goods to Southeast Asia, was the most heavily-traded items of imported goods from Japan. It had been consumed primarily as a raw material making the costume suit of the royal family and the aristocracy. The increased import of Somok was derived from a thought of preferred red color by our people. As its inflow was increased. the costumes tended to be luxurious In early Chosun Dynasty and resulted in social issues. This active trading from the early Chosun Dynasty caused from the communication of the Japanese envoy. In addition the study of the trading provided an opportunity that can glance at an aspect of the costume culture, though It was fractionary.

• 한국의사학회지
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• 제19권2호
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• pp.3-18
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• 2006

Bodongbiyo is an old medical book, which can be traced by its texts quoted in the pediatric part of Euibangryuchui. A notable fact is that its record does not remain in China, and relevant records are found only in Korea. The book is believed to have been widely used until the early Chosun Dynasty. The present study purposed to examine how records on Bodongbiyo have been handed down until today and to answer questions on the author of the book through investigating the quoted texts. In addition, we tried to get a glimpse of early pediatrics remaining in the book. From this study were drawn conclusions as follows. A. The oldest record about Bodongbiyo is found in the history of King Taejong in Joseonwangjosilrok, and its contents remain in the form of quotations in Hyangyakjipseongbang and Euibangryuchui. The fact that there are several records on Bodongbiyo, which cannot be traced in Chinese literature, means that the categories of medicine were so extensive in those days. Moreover, this proves the existence of pediatrics as a special medical area in the early Chosun Dynasty. B. Bodongbiyo is known to have been written by Yoo Wan-so, but there are some questions and, in fact, its contents including the theory of fever are contradictory to Yoo Wan-so's medical theory. A number of books that have been published recently in China under the title Bodongbiyo contain the original commentaries of Euibangryuchui and the contents of Yoo Wan-so's other books. They are likely to throw confusion into future researches. C. Bodongbiyo is believed to have been read widely in the Koryo Dynasty and the early Chosun Dynasty. Through examining its texts, we found that the book takes a different course from Soayakjeungjikgyeol. This provides a lead to the understanding of pediatrics in the early Chosun as well as to further research on pediatrics in the mid Chosun Dynasty represented by Dongeuibogam.

• 한국디자인학회:학술대회논문집
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• 한국디자인학회 2001년도 Bulletin of The 5th Asian Design Conference International Symposium on Design Science
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• pp.82-82
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• 2001

• 시큐리티연구
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• 제21호
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• pp.35-52
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• 2009

구한말의 호위제도 고찰은 개항 이후의 고종의 친정, 그리고 대한제국시대의 국내외적으로 위기에 처한 시대의 왕실호위제도에 대한 고찰이다. 그러나 이 시대의 호위제도를 이해하기 위하여 1863년 고종이 즉위하고 흥선대원군이 집정하던 시대로 거슬러 올라간다. 60년간의 세도정치로 인하여 문란해진 왕권을 강화하고 국방력강화와 비변사를 폐지하며 종전의 삼군부로 부활하였다. 이러한 조치는 왕권 강화에 도움을 주었고 허약했던 중앙군을 강화하여 상비군을 늘리고 군기를 숙정하게 되었으며 신무기를 개발하는 등 군사력 강화에 박차를 가하게 되었다. 대원군 실각 후 고종이 친정을 했다고 하나 대원군과 민비세력과의 불화로 인한 불안에 대처하여 궁궐 숙위를 전담하는 무위소를 설치한 이래, 2군영 제도 실시의 친군영, 용호영의 부활, 시위대 친위대 등으로 이어진 갑오개혁까지의 호위체제의 변화는 법제적인 것이 아니었고 일본, 청국, 러시아 등 외세의 변화상황에 따라 주체적으로 힘을 다한 것이었다. 일본이 침략경쟁에서 승리한 이후 독무대가 되는 상황의 변화로 인해 대내의 국가수호에 대한 노력의 효과가 약화되었으며, 더욱이 갑오개혁 이후 경무청 내에 왕실 업무를 담당하는 경무서를 둔 것과 대한제국시대의 경무서를 경위원과 황궁경위국으로 개편되었던 제도역시 일본의 영향 아래 들어가게 되어 무력화되었다. 그러나 역경에서 이루어진 그 노력과 분투의 과정은 역사에 길이 빛날 것이다. 따라서 왕실을 호위하는 세력이 일본에 넘어간 대한 제국시대의 호위제도와 모든 상황전개는 제도가 아무리 완벽하게 수립되어 있을지라도 국력이 이를 뒷받침해주지 못할 때 왕실의 호위제도는 무력화될 수밖에 없다는 역사적 교훈을 확인할 수 있다.

• 헤리티지:역사와 과학
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• 제45권3호
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• pp.238-261
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• 2012

본 연구는 조선시대 성균관을 끼고 도는 물인 반수의 역사적 기원과 문화적 함의에 대한 고찰을 통해 한국 전통조경에서 학교 조경의 특질을 규명하는데 목적이 있다. 반수를 기록한 최초의 문헌인 "시경"에서 반수는 반궁 곁에 흐르는 하천으로 묘사되어 있었다. 그러나 후대에 반수는 제후의 학교인 반궁(泮宮) 조영에 있어 필수적인 조경시설이 되었고, 묘학의 중요한 위상을 점유한 수계로 인식되었다. 조선시대 성균관 반수의 개념은 학교 동서로 물이 흐르고 남쪽에서 합류되는 물길을 말하며, 성균관은 국초에 개성 성균관의 공간구성을 답습하여 이러한 지세가 있는 곳에 입지되었다. 또한 고려시대의 반수제도는 송대의 반수개념에 영향을 받은 것으로 여겨지는데, 이것은 묘학 내부에 반원형의 반지를 조성하는 명 청시대 이후 정형화된 중국의 전범과는 달리, 조선시대 성균관이 묘학 외부의 수계를 반수로 이용하게 된 원인으로 판단된다. 조선시대의 반수 조영관은 몇몇 향교와 서원의 택지에 있어서도 중요한 조건으로 고려되었던 것으로 조사되었으며, 조선시대 창건된 향교와 서원에서 학교 둘레를 흐르는 물길은 반수 조영관에 입각하여 재고되어야 할 것이다.

• 한국자원식물학회:학술대회논문집
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• 한국자원식물학회 2002년도 제9차 국제심포지움 및 추계정기학술발표회
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• pp.10-10
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• 2002

The first record of buckwheat in Korea was revealed from an old Korean book, “Hyangyakguguebbang(향락구급방)” written in the era of king ‘Gojong’ who governed the country from AD 1236 to 1251 in the Korea dynasty. Buckwheat in Korea has been known to be introduced from China in 5th - 6th century. One of the most famous buckwheat noodles, ‘Naengmyeon’ had been used popularly among the people in the Korea dynasty. It is true that buckwheat noodle had been cooked and sold in temples during the Korea dynasty, and was regarded it as one of the temple foods at that time.(중략)