• 제목/요약/키워드: Korea Dynasty

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A Study on Quotations in Five Sense Organs Division of 『Dongeuibogam』 (『동의보감(東醫寶鑑)』 오관(五官) 관련문(關聯門)의 인용문(引用文)에 대한 연구(硏究))

  • Choe, Hyeon-Bae;Lee, Hong-Gyu;Jung, Heon-Young
    • Journal of the Korean Institute of Oriental Medical Informatics
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    • v.20 no.1
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    • pp.25-156
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    • 2014
  • This thesis is consisted of studying of the medical literature about Five sense of organs. Five sense of organs are the eyes, tongue, mouth, nose and ears. Five sense of organs are performed human senses which external sensory information by accepting an important feature for maintaining the biological activity to be performed. The contents was compiled up to the Donguibogam to Chinese literature and documents encompass the Korea medical literature, Donguibogam related to the senses to identify the citation of each chapter, the actual quotation through doctrine and other publications revealed that the citation is to investigate how accurately identified through studying the analysis and observation. It is as following as I observed carefully the senses of Donguibogam quotations related to each other through doctrine and publishment institution follows in order of dynasties. There are four volumes of Han-dynasty, one volume of Weijinnanbei-Era, two volumes of Tang-dynasty, nineteen volumes of SongJinYuan-dynasty, seven volumes of Ming-dynasty as Chinese medical literature. There are four volumes of Chosun-dynasty as Korean medical literature. It is the most quotation publishment that the books of SongJinYuan-dynasty of above thirty-six-volume. It is the latest quotation book that is Gujinyigan in Chinese medical literature and Euirimchwalyo in Korean medical literature. It is very positive quotation considering even Donguibogam publishment year in 1613. The reference books are four volumes of Chosun-dynasty as Korean medical literature and thirty-two-volume of Chinese medical literature. By observing the quotation frequency, 157 times in Sheyideaiofang, 115 times in Yixuerumen, 74 times in Yixuegangmu, 39 times in Wanbinghuichun, 31 times in Euibangryuchwi, 30 times in Renzhezhizhifang and Gujinyigan, 28 times in Danxixinfafuyu, 23 times Hwangdineijing, 17 times in Nanshibizang and Yixuezhengchuan. Other else books have been cited less than 10 times. It might be made error that did not find the source of the books even though cited reference, also even though defining the source of reference it is only rare reference book. As mention above, there are a lot of discovering as the feature of reference Publications. Most of all we could find out the reference literature cited in Donguibogam, however we couldn't clarify other books in original books. Thus, we should remember that it did not coincide with cited marks when studying the Donguibogam.

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Cultivation and Breeding of Buckwheat as a New Kind of Functional Food in Korea

  • Park, Cheol-Ho;Chang, Kwang-Jin
    • Proceedings of the Plant Resources Society of Korea Conference
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    • 2002.11a
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    • pp.43-46
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    • 2002
  • The first record of buckwheat in Korea was revealed from an old Korean book, "Hyangyakguguebbang(鄕藥救急方)" written in the era of king 'Gojong' who governed the country from AD 1236 to 1251 in the Korea dynasty. Buckwheat in Korea has been known to be introduced from China in 5th -6th century. One of the most famous buckwheat noodles, 'Naengmyeon' had been used popularly among the people in the Korea dynasty. It is true that buckwheat had been cooked and sold in temples during the Korea dynasty, and was regarded it as one of the temple foods at that time. Buckwheat has been cultivated as an alternative crop and buckwheat grains have been used as a hardy plant when the food situation for people was lacking in Korea. Buckwheat was an important crop in a slash-and-burn field(shifting cultivation) of the mountainous area in Kangwon province. A written history of the shifting cultivation in Korea was found in an old book "Taekriji" which was written by Lee, Jung-Hwan in the Chosun dynasty. The area and number of households of shifting cultivation in Korea was 40,000 ha and 135,000 household, respectively in 1973. Fifty to sixty kilogram of buckwheat grains per la was harvested at an altitude of 600 - 800m. Folk songs which have been sung among the people in shifting areas include buckwheat meal. One of the folk songs for buckwheat is as follows; "they do not eat rice with or without waxy property but eat buckwheat mixture." Since 1974, shifting cultivation has been legally prohibited to allow revegetation of destroyed mountains and rehabilitation of woodlands in Korea. Buckwheat has been traditionally marketed as noodle or flour for the manufacture of noodles, and also as groats for food in Korea. Consumption in markets has increased over the past several years. Buckwheat grains are mainly consumed in the form of noodles in Korea. However, many people have recently pursued a desire to make food products of high quality in processing buckwheat materials for health reasons.

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Study on Terminology of Wardrobe (장롱의 부분명칭 연구)

  • Cho, Sook-Kyung;Kang, Ho-Yang
    • Journal of the Korea Furniture Society
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    • v.21 no.2
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    • pp.196-204
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    • 2010
  • This study focuses on wardrobes to examine how the terms have been changed by comparing traditional Korean furniture in Chosun Dynasty and contemporary furniture since the traditional furniture terms and forms have been changed like our life culture. For chests and wardrobes, approximately 26 terms were used in Chosun Dynasty. However, only five of them are currently used for top panels, hinges, drawers, mirrors, and columns. For bedroom cabinets, 27 terms are used and 4 of them are changed with the same meaning. The change of the terminology results from the life culture mostly. While the Chosun Dynasty furniture terms were mostly presented as the Korean and Chinese language, in the contemporary furniture ones Korean and Chinese together with English are used. The English terms' usage results from hardwares imported from overseas. The terms derived from the three different languages are presented not only in the wardrobes but also other pieces generally.

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Formal Characteristics of Pi-Ling(披領) of Qing Dynasty (청대 피령의 조형적 특성)

  • Park Hyun-Jung
    • Journal of the Korea Fashion and Costume Design Association
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    • v.7 no.1
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    • pp.65-75
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    • 2005
  • The purpose of this paper is to understand the formal characteristics of Pi-Ling by investigating the Pi-Ling(披領)'s system of Qing Dynasty. As a research document, Qing-Huidian-Tu(淸會典圓) has been used. The following results were found out in this research; 1) The form of Pi-Ling was horizontally wide and both sides were narrow and sharp. There was a circular hole in the center of Pi-Ling. It was worn around the neck by a button in its front center. 2) materials: The materials of Pi-Ling were the leather of marten or sea-lion, satins, and silk. 3) The color of Pi-Ling was purple or blue. 4) Moving dragons(行龍) were used on the pattern of Pi-Ling. And the Pi-Ling of low level officials had no patterns.

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A Study on Chosun Dynasty Professional Woman Doctors (조선전기(朝鮮前期)의 '전문의녀(專門醫女)'에 관한 연구 -성종대(成宗代)의 의녀(醫女) 장덕(長德)과 귀금(貴今)을 중심으로-)

  • Lee, Min Ho;Ahn, Sang Woo
    • The Journal of Korean Medical History
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    • v.21 no.1
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    • pp.47-52
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    • 2008
  • The Chosun dynasty woman doctors served important roles as professional doctors. Most of these woman doctors are believed to have been either assistants to their male counterparts or specialists for certain limited fields such as gynecology. Despite such circumstances, some woman doctors such as 장덕 or 귀금 were even mentioned in the 조선왕조실록 for their outstanding abilities. In such cases where a doctor was recognized for their skills, they were entitled to higher social status and/or financial benefits.

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Aging Behavior of Beeswaxed Hanji(II) - Acidic and Alkaline Aging of Beeswaxed Hanji - (밀랍지의 열화 거동 (제2보) - 산 및 알칼리에 의한 밀랍지의 열화 -)

  • Kim, Kang-Jae;Lee, Min-Hyung;Eom, Tae-Jin
    • Journal of Korea Technical Association of The Pulp and Paper Industry
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    • v.43 no.3
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    • pp.66-72
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    • 2011
  • The annals of Joseon Dynasty is one of UNESCO's Memory of the World Register. For the safety preservation of the waxed annals of Joseon Dynasty, the acidic and alkaline aging mechanism of beeswax and beeswaxed Hanji has been investigated. The weight loss of beeswaxed Hanji by the acidic aging was higher than those of alkaline beeswax. The acid value and relative intensity of carbonyl groups in beeswax were slowly increased with aging time. The strength of dewaxed Hanji was decreased with aging time. The significant changes of crystallinity of dewaxed Hanji by acidic and alkaline aging were not observed.

The study about the Author and Formation-Comparison of ${\ulcorner}Ohjangyukbudo{\lrcorner}$ quoted by ${\ulcorner}Euibangyoochui{\lrcorner}$ ("의방유취(醫方類聚)"에 인용된 "오장육부도(五臟六腑圖)"의 저자(著者)와 편제(編制)에 대한 고찰)

  • Kim, Dae-Hyung;Ahn, Sang-Woo
    • Korean Journal of Oriental Medicine
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    • v.9 no.2
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    • pp.1-16
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    • 2003
  • ${\ulcorner}$Ohjangyukbudo(五臟六腑圖)${\lrcorner}$ is the Book Name which was recorded in ${\ulcorner}$Euibangyoochui(醫方類聚)${\lrcorner}$, and the Author had been clarified as 'Hoeum(胡?)' in accordance with those books likely as ${\ulcorner}$New Records of Tang Dynasty(新唐書)${\lrcorner}$, ${\ulcorner}$History of Song Dynasty(宋史)${\lrcorner}$ The said 'Hoeum' had displayed her activity at the Age of Tang Dynasty, as a Female Physician also a Female taoist, who retired to hermitage in Mount Taebaek. As being perceived the abstruse reasons in those scriptures named. ${\ulcorner}$Hwangjungkyung(黃庭經)${\lrcorner}$ and ${\ulcorner}$Koodo(舊圖)${\lrcorner}$, she composed the book at Daejung 4th Year of King Sun, namely AD 848 named. ${\ulcorner}$Hwangjungnaekyungohjangyukbubosado(黃庭內景五臟六腑補瀉圖)${\lrcorner}$.

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Lacquer Techniques in the Late Joseon Dynasty

  • Junghae PARK;Jaewan CHOI;Uicheon LEE;Minji KANG;Soochul KIM
    • Journal of the Korean Wood Science and Technology
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    • v.51 no.2
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    • pp.69-80
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    • 2023
  • This study conducted scientific analyses on eight objects of wooden lacquerware to understand the manufacturing techniques of wooden lacquerware in the late Joseon Dynasty. The results of lacquer layer analysis with a microscope and scanning electron microscopy-energy dispersive X-ray spectrometry revealed that most samples were composed of 1-3 lacquer layers. Moreover, a red-colored layer was found to be red ocher and cinnabar, and Fourier-transform infrared spectroscopy analysis was carried out to determine the components of the lacquer layer. The detected components were mostly lacquer and partially cashew shell nut liquid.

Data Mining Research on Maehwado Painting Poetry in the Early Joseon Dynasty

  • Haeyoung Park;Younghoon An
    • Journal of Information Processing Systems
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    • v.19 no.4
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    • pp.474-482
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    • 2023
  • Data mining is a technique for extracting valuable information from vast amounts of data by analyzing statistical and mathematical operations, rules, and relationships. In this study, we employed data mining technology to analyze the data concerning the painting poetry of Maehwado (plum blossom paintings) from the early Joseon Dynasty. The data was extracted from the Hanguk Munjip Chonggan (Korean Literary Collections in Classical Chinese) in the Hanguk Gojeon Jonghap database (Korea Classics DB). Using computer information processing techniques, we carried out web scraping and classification of the painting poetry from the Hanguk Munjip Chonggan. Subsequently, we narrowed down our focus to the painting poetry specifically related to Maehwado in the early Joseon Dynasty. Based on this, refined dataset, we conducted an in-depth analysis and interpretation of the text data at the syllable corpus level. As a result, we found a direct correlation between the corpus statistics for each syllable in Maehwado painting poetry and the symbolic meaning of plum blossoms.

A Study on Geungnakjeon(Paradise Shrine) of Bong-amsa Temple at Mountain Hiyangsan - Based on its applications and historical period of establishment - (희양산봉암사 극락전의 연구 -조성시기와 용도를 중심으로-)

  • Hong, Byeong-Hwa;Kim, Seong-Woo
    • Journal of architectural history
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    • v.16 no.5
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    • pp.7-20
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    • 2007
  • Bong-amsa Temple is a special temple in the custody of Jogye sect, a branch of Buddhism in Korea. Due to limited public access to this temple, its Geungnakjeon(paradise shrine) has been little known to outside. But it is known that the Geungnakjeon has been not yet explored from academic standpoints in terms of its historical establishment as well as applications, and it would be two-storied wooden pagoda or the like. In order to examine its historical establishment, this study investigated historical records related to Bong-amsa Temple and its intrinsic architectural style. As a result, it was estimated that the building was established around the transitional period ranging from the late Koryo dynasty to the early Joseon dynasty. And it was found that the Geungnakjeon is not the two-storied wooden pagoda, but the unique building including an incidental component called Chayanggan(遮陽間; a sort of stepped penthouse) in Korea. In order to examine its possible applications, this study compared this building with other Buddhist funeral articles in forms similar thereto, such as Buddhist pagoda(僧塔), sarira container(舍利器) and Gamnodo(甘露圖) which depicts Byeoknyeon Daeban(碧蓮臺畔; a palanquin carrying malignant spirit). Then, this study estimated its possible applications on the basis of relevant historical literatures. As a result, it was found that this building was used as Wondang(願堂; a sort of Buddhist prayer house) to wish royal family's going to Nirvana after death, and it was not Confucian-style architecture popularized in the era of Joseon dynasty, but Buddhist-style architecture built widely from the era of Koryo dynasty to the early Joseon dynasty.

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