• 한국산학기술학회논문지
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• 제21권9호
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• pp.480-486
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• 2020

국가등록문화재 제377호 '대흥동 일·양 절충식 가옥'은 재개발사업지 내 위치한 사유 등록문화재로서 2013년 이전복원되었다. 원형보전의 규제가 강하지 않은 등록문화재가 재개발사업 과정에서 이전복원된 것은 흔치 않은 사례이다. 지정문화재에 비해 원형 보전에 대한 관리규정이 미약한 등록문화재가 재개발사업 부지 내 위치한 경우는 존치 혹은 이전을 강제할 수 없으며 개발 논리에 의해 멸실되기 쉽기 때문이다. 본 연구는 '대흥동 일·양 절충식 가옥'이 이전되기 전 대지의 소유 관계 및 분할 등의 이력부터 이전되는 과정의 행정 및 건축적 변화, 문화재 등록과정 등을 살펴보고, 사유 등록문화재임에도 불구하고 이전복원될 수 있었던 배경을 밝히는 동시에 현황에서 드러나는 한계점을 관련법에 근거하여 분석하였다. 등록문화재의 원형보존과 적극적 활용 규정은 소유자의 자발적 의지에 크게 의존하는 바, 소유자의 성격이 변경되는 재개발사업의 경우 원래 등록문화재의 취지에 맞는 원형보존의 자율성을 기대할 수 없게 된다. 이에 근대건축문화자산인 등록문화재가 재개발사업 부지 내 위치했을 경우 원만한 이전복원이 진행되기 위해서는 제도의 기본 전제에 대한 수정이 필요하다. 재개발사업 구역지정 단계에서부터 해당 지방자치단체의 지정문화재로 임시지정하고 해당 등록문화재를 공적 자산으로 전환시켜 사업시행계획인가, 관리처분인가, 사업준공 등 재개발 사업의 각 주요단계별 이에 적합한 보호처분을 시행하는 제도 개선을 제안한다.

• 한국융합학회논문지
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• 제9권11호
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• pp.263-269
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• 2018

아산외암마을은 지금으로부터 약 500년 전부터 형성된 마을이다. 예안이씨가 중심이 된 민속마을이며 국가민속문화재 제 236호로 지정되었다. 그러나 현재 지역별 특성을 가지고 있는 초가의 원형이 사라지고 있는 실정이다. 그래서 그나마 원형을 잘 간직하고 있는 건재고택 가랍집의 건축적 특성을 연구하고자 한다. 건재고택은 외암마을의 중심부에 위치하고 있다. 집 구성은 문간채, 사랑채, 안채, 사당으로 되어 있다. 안채는 'ㄱ'자형 집으로, 마주하여 튼'ㅁ'자형을 이루고 있다. 사랑채 앞의 넓은 마당은 기암괴석과 백년된 소나무, 그리고 오래된 석탑 등과 연못, 정자 등이 있다. 대문 밖 서편에 ㅡ자형 초가집이 있다. 건재고택 가랍집은 하인집으로 ㄱ자형이다. 평면은 부엌-방-대청-방으로 구성된 초가집으로 그 원형이 잘 남아있었다. 건재고택 가랍집이 외암마을의 모든 초가를 대표할 수 있는 것은 아니다. 그러나 향후 외암마을 초가의 유형별 분석 등을 통하여 이 지역의 초가에 대한 연구가 이루어질 때 기초자료로 활용되기를 기대한다.

• 건축역사연구
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• 제7권3호
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• pp.53-66
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• 1998

In the meantime, the study of traditional and contemporary house had been produced so many achievements in korea, but modern house is yet to be solved, Accordingly, It is necessary to develop and present the basic research data in order to build up an objective study for urban house in the modern age(1910-1945), Following to a study on the foreigner's house in grid-type settlement of Open Ports, in this research is to investigate and analyze modern houses of urban areas in korean inland, and then clarify types and changes of them. In the first year($1995{\sim}96$), the modern houses of Central Inland Districts(arrounding river Kumgang)-Kunsan kanggyong Puyo Kongju Pugang Chongju were investigated by the layout of room, the construction and materials, the design and style, etc. In the second year($1996{\sim}97$), the modern houses of Open Market(開市場)-Seoul Taegu Kwangju Taejon Chonju were conducted to investigate as above. The traditional house transformed by differentiation and addition of room(kan), the various types were respectively adopted for the korean reforming and western cultural house. In the layout of room, the types of plan were gradually concentrated from the single wings of korean traditional house. The korean traditional house was later improved through the introduction of entrance, corridor, and internal toilet/bathroom. But the korean under-floor heating system(andal) and a series of three rooms had been entirely maintained, composed of master bedroom/living room(daechung)/room. And the traditional town house with shop and storage, being built closely to each other and walled up both sides, it had taken gradually the extensive characteristics in itself. By the displacement of shop/dwelling/ storage. the various types were respectively adopted for the separated, multi-storied, and complex type. The type of them was gradually changed to the narrow and linear form. And so with the stockpile of fundamental datas about modern houses in korean urban areas, we expect these results contribute to the knowledge of the spatial characteristics of urban house at present which are required to the understanding of transition as well as types.

• Human Ecology Research
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• 제54권2호
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• pp.141-154
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• 2016

This study examined the nature of multi-cultural families' housing problems living in South Korea. A qualitative research was conducted through in-depth interviews with immigrant women from three Southeast Asian countries. The subjects of this study were 15 married immigrants from the Philippine, Cambodia, and Vietnam living in Seoul. The major findings were as follows: firstly, reciprocity for the in-between person and environment: the preferred to blend into Korean society instead of making a community based on national origin. Secondly, intention to housing: all participants were passive about moving and the Vietnamese and Cambodians placed more importance on the family community than the Filipinas. Thirdly, meaning of housing and interaction: for the most important area in the house, the Vietnamese and Cambodians stated that rooms were for a couple and treated family space more importantly than Filipinas who pursuit personal comfort. Fourthly, housing adaptation process: adapting to climate difference between home countries and Korea was the biggest difficulty. Fifthly, residential satisfaction/dissatisfaction: mostly satisfied with housing facilities; however, they were dissatisfied with the number of rooms and house size due to a necessity for personal space. In conclusion, ideas implied from native country of married immigrants in multicultural families did not change significantly in preference of the current environment. The needs for an ethnic community was not great, because they seemed able to assimilate positively by living with a Korean husband and relatives. Gradual assimilation through a cultural acculturation process can be considered desirable.

• 영미문화
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• 제14권2호
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• pp.207-232
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• 2014

Scholars have considered Chaucer's House of Fame mostly as an ars poetica, in which the poet explores new poetic principles and subject matters, while making few attempts to understand the poem in its historical and social contexts. Investigating the nature of the "tidings" that Chaucer suggests as the new source of his poetic inspiration, this paper argues that the house of Rumor was modeled after late fourteenth century English society that experienced increased appetite for news. The political upheaval during the period from the English Rising in 1381 to the reign of Henry IV in the early fifteenth century produced an unprecedented amount of written and oral propaganda. The proliferation of seditious rumors as well as protests and promulgations during this period indicates how seriously medieval society was engaged with the circulation of news. Particularly, the case of John Shirle in 1381 and the legend about the survival of Richard II demonstrate the subversive power of medieval rumor that often served as a political discourse with which people expressed their oppositions to government. Conspicuous in the activities of both the government and late medieval political protestors was the extensive use of writing. The posting of bills in public places continued until the fifteenth century, when such activities became so common and dangerous that the government had to issue proclamations forbidding the circulation of such seditious writings. The number of extant royal proclamations, written protests, and pamphlets demonstrates that already in the late fourteenth and fifteenth centuries the notion of a discursive public space began to emerge. Whether written or orally transmitted, news and rumor circulated in late medieval England, creating a social space in which people shared their political opinions before the introduction of the early modern print culture. In The House of Fame Chaucer calls attention to the subversiveness of rumor, its potential as a public discourse, and the power of written communication in creating truth in order to appropriate these characteristics for his English poems.

• 한국가구학회지
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• 제27권2호
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• pp.96-103
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• 2016

This article is to develop test product as adopting motifs from Andong Hahoe Village registered in the UNESCO World Heritage. This study associates physiographic features and images of Hahoe Village with test product. In the research result of this study, the value of product and possibility of success of test product was found as follows. Firstly, Making the puzzle-oriented Desk Service Hahoe Village views by using 22 different styles & functional artworks. Secondly, Producing the tangible forms such as a tree, thatched cottage, arbor, tile-roofed house and ferryboat by casting technique. Thirdly, Designing the shape of the terrain by utilizing computer programing softwares such as CAD drawings and ARTCAM. Finally, Developing the mass-produce goods reflecting region historical and cultural characteristics. I expect this study may increase of interest of our country's culture and play several roles of the bridgehead for product development. Also I reconsider sensitivity recovery of users and our cultural value increase.

• 지질학회지
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• 제54권5호
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• pp.567-578
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• 2018

청와대 소재 경주 방형대좌 석조여래좌상(일명 청와대 석불)의 원위치와 원형을 찾기 위해 암석학적 비파괴 조사를 실시하였다. 청와대 석불좌상은 통일신라(9세기)의 대표적인 석불좌상이나 원래의 위치에 대해 의견이 다양하고 중대석과 하대석이 유실된 채 전해져 왔다. 육안조사, 전암대자율, 감마스펙트로미터 측정 등의 비파괴조사를 통해 석불을 구성하는 암석은 중립질 알칼리장석화강암으로 확인되었다. 석불좌상의 중대석이라 추정됐던 춘천박물관 소장 중대석은 세립 내지 중립질 담홍색화강암이고 비파괴분석 결과에서 다른 특성을 보여 석불좌상의 원래 중대석일 가능성이 낮아졌다. 석불좌상의 알칼리화강암은 경주 남산에서 광범위하게 확인되는 암석으로, 남산은 청와대 석불좌상의 암석산지로 추정된다. 석조여래좌상의 출처로 언급되는 경주 도지동 이거사지와 경주 남산에는 청와대 석불좌상과 동일한 특징을 보이는 알칼리장석화강암이 노두와 동시기 석조 유산에서 많이 확인되어 두 지역 모두 원래 봉안처로서 가능성이 있다.

• 정보관리학회지
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• 제34권1호
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• pp.317-340
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• 2017

학술과 문화 기반의 비이념적 정보교류협력은 비정치적이면서도 장기적 관점에서 민족 동질성과 신뢰회복에 가장 효과적일 수 있는 남북한 협력사업의 영역이라 할 수 있다. 이에 본 연구는 통일 한국을 대비하여 단계적인 남북한 협력기반 조성을 위해 국가도서관을 매개로 한 남북 문화교류협력에 관한 방안들을 조사 분석하였다. 관련하여 북한도서관의 기능과 한계 및 현재적 관점에서의 사회적 활용성을 살펴보고, 그간의 도서관교류협력사업을 남북한 문화분야 협력사업이라는 틀안에서 검토하였다. 이에 협력 거버넌스 체계구축 등 다섯 가지 협력안을 기반으로 남북 도서관교류협력의 단계적 모형을 제안하였다.

• 대한가정학회지
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• 제31권1호
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• pp.225-239
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• 1993

The purpose of this study is to look for the basic formative elements of housekeeping space of our cultural life which are worthy to succeed and develop by revaluating in modern view and to reveal what we should maintain form the women's view of the housework in those days. In this study, out look on Chosun Dynasty housekeeping is based on the norm of the women in those days. The research on the housekeeping space for norm of the women in those days. the research on the housekeeping space for Chosun Dynasty upperclass is focused on the house built from early till late Chosun Dynasty, which is now a cultural asset. As a result, norm of Chosun Dynasty have created a social wide atmosphere for women to devote herselves to the housekeeping. Moreover the constructions of Chosun Dynasty's upperclass are affected by Korea's natural environment and socio-cultural environment. Primary factors for natural environment are building materials and the change of seasons. Because of changeable seasons, there were places for storing massive commodities. The other primary factors for socio-cultural environment affecting housekeeping space were social positions, and extended family system, worshipping the ancestors standard of living, the theory of“Poong Soo”(風水, a kind of geomancy) and thought of“Yin and Yang, Five Elements”(陰陽五行) and popular belief of that time. Affected by these two environments, the characteristics of housekeeping space for Chosun Dynasty are ; the main building of the house was used as a diverted area for women to work, and was reconstructed for household affairs. There were inefficient points in the housekeeping space of that time and the space remained stagnant because of the restricted sex and the social position of housekeeping doer. But you could find some points that are efficient and functional to adjust in those living conditions. The storehouse, storage barn, shed and soyjar terrace are the specialized storing place, according to the kinds and characteristics of the commodities. the kitchen, for example, is the combinations of many abilities. It is not only for cooking or heating the room, but also for storing drinking water. The hall which was the storing place, housekeeping place and also the place for family events are used as a diverted place. The linked arrangement of kitchen, store house, boudoir and the other rooms. In addition, we can see that the construction of the kitchen for more than tow people could work in.

• 영미문화
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• 제14권1호
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• pp.241-267
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• 2014

Media representations of race have attempted to contain blackness by packaging and commodifying it to reflect and affect preconceptions and prejudices of dominant culture. From the early beginnings of blackface minstrelsy as entertainment form in the $19^{th}$ century, representations of African Americans in popular culture and mainstream media have been closely associated with the notion of performance. The performative nature of racial representations is situated within the discursive struggle over what it meant to be Black, or what it meant to be labeled and portrayed as Black in American culture. This essay discusses four films that contain performances of "blackness" that assemble race and gender in complex configurations: Bamboozled (Spike Lee, 2000), Girl 6 (Spike Lee, 1996), Big Momma's House (Raja Gosnell, 2000), and White Chicks (Keenen Ivory Wayans, 2004). I explore how the performative nature of "blackness" is emphasized, thematized, and problematized in these films through the physicality of corporeal figures that embody the close link between race and gender identities. Once we are cognizant of the fact that race and gender are fabricated cultural constructs and performative acts, we can recognize that notions of "blackness" and "femininity" are not naturalized or essentialist, but open to recontextualization and revision.