• Proceedings of the KACD Conference
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• 2003.11a
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• pp.578-578
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• 2003

I. Objectives The purpose of this study was to investigate, histologically, healing in the periodontal tissue after mechanical furcation perforations using Mineral Trioxide Aggregate (PRO ROOTMTA). II. Materials and Methods These experiments were carried out on mandibular and maxilla premolars and molars obtained from 12 dogs more than one year old and which had clinically healthy periodontia. A total of 34 perforations were made. These were divided into Control(9), MTA(25) groups respectively. A sterile round bur (1mm in diameter) was used to create a mechanical perforation in the furcal floor.(omitted)

• Journal of architectural history
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• v.17 no.5
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• pp.39-53
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• 2008

This study aims to investigate and analyze the plan and structural system of 4 kan(間) by 4 kan(間) square church built in early 20th century. At that time, three kinds of traditional wooden structure church had been built under the circumstances of transitional era : Basilica style such as Ganghwa Anglican Church, 'ㄱ' shaped style such as Keumsan Church and $4{\times}4$ Square style such as Bukok Church and Jacheon Church that are concerned in this study. Traditional plans and structural system were mixed with new religious function and transformed into korean peculiar style. $4{\times}4$ Square style is a residual product in that process. Despite of it, little concerns on it till now. The results of this study are described as follows. 1. The plan of these $4{\times}4$ square churches is divided into three areas : cathedra($1{\times}1$), attendance($4{\times}2$), and intermediation($4{\times}2$). The location of cathedra is commonly the opposition part of main gate and projected out of the building. Attendance area was also divided into two, man and woman, because of keeping a distance with each other. 2. The structural system of these $4{\times}4$ square churches are somewhat different because of their size and roof style. In the case of Bukok church, $4{\times}4$ square fall off $3{\times}3$ and $2{\times}2$ gradually and turn into paljak(八作) roof, which enable us to get in traditional entering methods. On the contrary, Jacheon church use hipped roof but almost alike pyramidal roof, which could make us not to recognize entering in the aspect of gable part.

• Journal of the Korean housing association
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• v.15 no.5
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• pp.107-118
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• 2004

The purpose of this study is to analyze the unique characteristics of the vernacular house of Ulleung-Do(island), which shows a different residential culture from the main land. For this purpose, this study examined the characteristics of the location, spatial arrangement, and floor-plan of the house and also tried to understand how these basic elements were changed and why these changes were occurred. The result of this study is as follows: First, the house was located on the mountain area and was oriented toward the various bearings. Second, the house usually did not have annexes and most residential space was installed on a main building. Third, the floor-plan of the house was developed from a basic two-Kan (with single row) house type in a early settlement period to three-Kan, four-Kan, and five-Kan house types in later periods. While the development of house type proceeded. the main building was functioned as a complex space for both residential and storage purposes. Some houses were gradually developed into a middle and upper-class house shape by installing annexes. The change of the floor-plan and the house size was the result of self-sustained living culture influenced by the natural environment of the island and of changes of residential conditions as well.

• Journal of Oriental Neuropsychiatry
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• v.20 no.2
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• pp.187-196
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• 2009

Objectives : This study was performed to report the effect of oriental treatments for panic disorder with functional gastrointestinal disturbance. Methods : In this case, a 30 year-old female patient has been suffered by panic disorder with functional gastrointestinal disturbance for 10 years. This case can be caused by KanKiUlKyul(肝氣鬱結), KanKiBeomYi(肝氣犯胃) and KanKiSeungBi(肝氣乘脾). We treated the patient with Herbal medication, Cognitive-behavioral therapy and Relaxation therapy. The effects of treatment were measured by GSRS(Gastrointestinal Symptom Rating Scale), BPI(Brief Pain Inventory) and VAS(Visual Analog Scale) Results : As a result of oriental treatments, the symptoms of Panic Disorder with Functional Gastrointestinal Disturbance was improved. Conclusions : These results suggest that oriental treatments have an effect on Panic Disorder with Functional Gastrointestinal Disturbance.

• Korean Journal of Medicinal Crop Science
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• v.15 no.2
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• pp.138-141
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• 2007

Good quality seedlings produced in the seedbed of Yangjik, traditional seedling cultivation, is one of the most important factors in determining the yield and quality of $4{\sim}6-year-old$ ginseng. This study was carried out to substitute Yacto, traditional organic fertilizer, for economical compost in the cultivation of seedling by fertilizing relatively little amount of compost into seedbed soil. Bulk density and solid phase were decreased in physical properties of seedbed soil, while air phase and porosity were increased by more addition of compost. When the amount of applied compost in seedbed soil was above $8{\ell}$ per Kan, the contents of nutrient were exceeded the range of optimal standard for ginseng cultivation. Chlorophyll content and stem length were increased by more addition of compost, while the length and the width of leaves showed the highest value at the application level of $8{\ell}$ per Kan. Heat injury was also increased distinctly above the application level of $8{\ell}$ per Kan. The number of first grade seedlings and usable seedlings, and fresh root weight per plant showed the peak at application level of $8{\ell}$ per Kan, respectively. Fertilizing the compost of $8{\ell}$ per Kan into seedbed soil was the optimal amount for producing the good quality seedlings.

• Journal of Society of Preventive Korean Medicine
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• v.17 no.1
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• pp.125-135
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• 2013

Objectives : Medical treating with eating foods is one of important therapies in East Asian traditional medical knowledge and is referred as a therapy to treat diseases through foods. Since the food cannot be separated from ordinary people living, the medical treating with eating foods is a therapy with strong locality and contains many autogenous parts. Methods : Recently, the world is showing much interest for genetic resources, and the concept of intellectual property is rapidly expanding as the field of 'new knowledge property right' as well. Thus, the knowledge of medical treating with eating foods recently draws much attention in the economic aspect beyond the scholarly interest for traditional medicine. Here, I would like to summarize and report the contents related to medical treating with eating foods on "Yi, SeikKan experience prescriptions" which was discovered before. Results & Conclusions : First, medical treating with eating porridge on "Yi, SeikKan experience prescriptions" is classified into one with nonglutinous rice as the main ingredient and the other with other grains as the main ingredient. It is differently utilized depending on the nature of the grain. Second, medical treating with eating rice on "Yi, SeikKan experience prescriptions" was born from our nation's unique way of living and is classified into one way to eat rice mixed with ground medicinal herbs, another one to cook and eat rice with mixed grains and the other way to use as the external application. Medical treating with eating rice is assumed to replace the meal. Third, "food section" was given separately and discussed in this book. There were some parts different from existing medical knowledge due to the accumulation of experience using medicinal herbs. Fourth, we should pay attention to experience a book on medicine where vibrant medical information has been recorded in order to discover and process our traditional knowledge resources as a useful form.

• Proceedings of the Korean Operations and Management Science Society Conference
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• 2000.04a
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• pp.493-497
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• 2000

현재 국내의 바코드 체계는 거의 모든 항목에 관하여 KAN-13 코드의 체계를 이용하고 있으며, 이는 상품정보에 관련하여 국가코드, 제조업체코드, 상품품목코드, 체크디지트의 4개 부분에 각각의 성질에 따른 내용을 담아 그 상품의 특성을 나타낸다. KAN-13은 상품 각각의 성질을 나타내는 데에는 문제가 없지만 매입, 매출 및 재고업무 관리 등의 물류정보에 관련된 정보를 자동화·전산화하기 위해서는 적합하지 못하다. 이를 보충하기 위해 KAN-13 코드의 체계에 한 자리의 물류 식별코드가 추가되어 박스 단위를 표시할 수 있는 EAN-14 코드 체계의 도입이 필연적이다. 본 논문에서는 기존의 국내외 각 분야에 사용되어 진 EAN-13 코드와 EAN-14 코드의 사례를 비교 분석하여 국내의 EAN-14 코드 사용의 필연성을 제시하였고, 각 분야 중 특히 의약품의 사례를 중심으로 살펴보았다. 향후 EAN-14 코드의 체계는 좀더 구체적이고 광범위한 정보를 담고 있는 바코드 체계인 EAN-128 코드 체계의 구현을 위한 기반을 조성하게 될 것이다.

• Journal of Korean Classical Literature and Education
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• no.34
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• pp.115-147
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• 2017

This paper compared and reviewed the poetic theories and Chinese poems of the Korean author Kim Chang Heup and his Japanese counterpart, Kan Chazan. Kim Chang Heup and Kan Chazan shared largely the same opinions on poetry, and both rejected archaism. First, they did not just copy High Tang poetry. Instead, they focused on the (sometimes trivial) scenery right in front of them, and described the calm feelings evoked by what they had seen. They also adopted a sincere tone, instead of an exaggerated one, because both believed that poetry should be realistic. However the differences between the two poets are also noteworthy. Kim Chang Heup claimed that feelings and scenery meet each other within a literary work through Natural Law, and the linguistic expressions that mediate the two are philosophical in nature. However, Kan Chazan did not use Natural Law as a medium between feelings and scenery. Instead the Japanese writer said the ideal poetical composition comes from a close observation and detailed description of scenery. In sum, while Kim Chang Heup continued to express reason through scenery, Kan Chazan did not go further than depicting the scenery itself. In addition, Kim Chang Heup believed poetry was not only a representation of Natural Law, but also a high-level linguistic activity that conveys a poetic concern about national politics. As a sadaebu (scholar-gentry), he held literature in high esteem because he thought that literature could achieve important outcomes. On the other hand, Kan Chazan regarded it as a form of entertainment, thereby insisting literature had its own territory that is separate from that of philosophy or politics. In other words, whereas Kim Chang Heup considered literature as something close to a form of learning, Kan Chazan viewed it as art. One might wonder whether the poetics of Kim Chang Heup and Kan Chazan reflect their individual accomplishments, or if the characteristics of Chinese poetry that Korean and Japanese poets had long sought after had finally surfaced in these two writers. This paper argued that the two authors' poetics represent characteristics of Chinese poetry in Korea and Japan, or general characteristics of Korean and Japanese literatures in a wider sense. Their request to depict actual scenery in a unique way, free from the ideal model of literature, must have facilitated an outward materialization of Korean and Japanese literary characteristics that had developed over a long time.

• The Journal of Korean Medical History
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• v.13 no.1
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• pp.129-148
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• 2000

By researching into "Sin Kan Kyung Bon Hwal In Sim Bup", written by Chu Kweon in the early Ming era, author have concluded that Chu Kweon pursued new medical ideas centered around recuperation. In particular, Chu Kweon has asserted that disease is caused by mind and prescribed 'Chung Hwa Tang' and 'Hwa Ki Hwan' for the cure. This idea is very unique.

• Proceedings of the KAN Conference
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• 2004.11a
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• pp.65-83
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• 2004