• 감성과학
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• 제16권2호
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• pp.221-234
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• 2013

행복은 대인관계 측면에서 긍정적인 결과를 산출한다. 그러나 구체적으로 행복한 사람들의 어떤 대인행동이 관계적으로 긍정적 결과를 도출하는지에 대해서는 연구된 바가 많지 않다. 상호작용 시 상대방에게 지지적인 정서를 표현해주는 것은 관계의 형성과 만족에 중요한 역할을 한다. 본 논문에서는 두 개의 연구를 통하여 고각성의 긍정적 정서인 '즐거움'이 상호작용 시 상대방에 대한 지지적인 정서 표현을 유발하는지 알아보고자 한다. 연구 1에서는 긍정적 정서가 성격과 인지적 요인을 통제한 뒤에도 여전히 유의하게 지지적 정서 표현을 예측하였다. 긍정적 정서의 이러한 효과는 고각성 정서로 인한 것이었다. 연구 2에서는 '즐거움'이 유발된 참가자들이 '자랑스러움', '경이로움', '편안함'이 유발된 참가자들에 비해 타인의 이야기에 적극적으로 정서를 표현하고 상대를 지지하였다. 본 연구는 긍정적 정서가 대인 관계에 어떻게 이득을 주는지에 대한 단서를 제공함과 동시에, 그 중에서도 특히 '즐거움'이 사회적 관계 형성을 촉진하기 위해 진화되었을 가능성을 제안한다.

• 만화애니메이션 연구
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• 통권36호
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• pp.19-44
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• 2014

존 할라스와 조이 베첼러의 <동물농장>은 영국 문학가 조지 오웰의 <동물농장>을 바탕으로 제작한 애니메이션으로 1954년 영국에서 상영되었다. 존 할라스와 조이 베첼러의 <동물농장>은 1917년 10월에 발발한 볼셰비키혁명부터 시작하여 NEP라는 신경제정책, 스탈린의 권력 독점, 모스크바 재판 등과 같이 실제 역사에서 일어난 사건들을 우화로서 보여주었다. 우화로서 보여주기 때문에 <동물농장>에서 등장하는 등장인물들은 실제 볼셰비키혁명에서 활동했던 인물들을 작품 내에서 알레고리적으로 배치하였다. 그러나 존 할라스와 조이 베첼러의 <동물농장>과 조지 오웰의 <동물농장>은 작품 중반부터 서사가 서로 다르게 전개되는데, 조지 오웰의 <동물농장>에서 스노볼은 나폴레옹에 의해 쫓겨나는 것으로 나오지만, 존 할라스와 조이 베첼러의 <동물농장>에서는 스노볼은 나폴레옹에 의해 살해당한다. <동물농장>의 등장인물 중에 나폴레옹은 스탈린을 모델로 하였고, 스노볼은 트로츠키를 모델로 삼았다. 조지 오웰의 <동물농장>과 존 할라스와 조이 베첼러의 <동물농장>은 볼셰비키 혁명 이후 권력을 잡은 스탈린이 공포정치를 시행했던 점에 대해 풍자적으로 보여 주는 것은 동일하나, 스탈린에 의해 숙청된 트로츠키에 대한 점은 서로 달랐던 것이다. 따라서 본 본문은 존 할라스, 조이 베첼러의 <동물농장>에서 보여주는 볼셰비키혁명에 대한 알레고리적인 요소와 더불어 <동물농장>에서 등장하는 스노볼에 대해 연구함으로서 러시아혁명과 트로츠키의 가치를 재조명하고자 하였다.

• 아동학회지
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• 제9권2호
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• pp.95-117
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• 1988

The present research was designed to study the effect of gender differences and focus of attention (on sadness and on joy) in altruistic behavior. The subjects were 74 boys and 76 girls from a junior high school in Seoul. Emotion arousing and focus of attention identifying methods were used. Statistical analyses were with two-way ANOVA and $Scheff\acute{e}$ test. There were significant differences in altruisic behavior between the sadness self-oriented group and the sadness other-oriented group. The results were explained in terms of the accessibility of cognitive contents.

• 월간산업보건
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• 통권310호
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• pp.26-33
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• 2014

• 대한한의학원전학회지
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• 제26권2호
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• pp.105-120
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• 2013

Objectives: Sasang Constitutional Medicine(SCM) is a Traditional Korean Medicine based on the natural human emotions of joy(喜), anger(怒), sorrow(哀), and pleasure(樂). Therefore, in this paper I would like to construct SCM as a Mind-Body Medicine by studying the relation between SCM and psychotherapy focusing on control of emotions. Methods : I have researched the psychological characteristics of the four human physical constitutions, as described by SCM, and psychotherapy with an emphasis on the natural human emotions of joy, anger, sorrow, and pleasure as discussed in the works of Lee Je-ma(李濟馬, 1837-1900). Results and Conclusions : The joy, anger, sorrow, and pleasure in SCM do not simply refer to human emotions. They have an inherent nature(性), emotion(情) and Qi(氣). They are tied to the psychological characteristics of the four human physical constitutions and the relationship between body and mind. The turning point in the transformation from Sasang philosophy to Sasang therapy lies in these emotions. Sasang Constitutional Medicine, which focuses on 'mind matter' and diagnosing illness, emphasizes medicine and food(藥餌), along with health maintenance(調養). In particular, health maintenance requires the following mental practices. First of all, through countinuous awarness(恒戒) and self-reflection(自反), one needs to practice moderation(中) and restraint(節) of the emotions of joy, anger, sorrow, and pleasure. Therefore, 'inward reflection while sitting(坐思)' is necessary. In SCM, this is very similar to meditation in that it enhances psychological self-control through mental training or practice.

• 한국철학논집
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• 제41호
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• pp.39-70
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• 2014

퇴계가 추구한 삶의 모습은 글자 그대로 '열락군자(說樂君子)'였다. '학이시습지(學而時習之)' 의 기쁨은 학자(學者)라면 누구나 누리는 기쁨일 것이다. 그러나 창자 속의 더러운 피를 세척하고 중인(衆人)들이 맛보지 못한 기쁨을 맛보는 '참된 기쁨' 또는 구습(舊習)이나 속기(俗氣)를 모두 씻어내야만 깨닫게 되는 '참된 소식'은 아무나 누릴 수 있는 것이 아니다. '유붕자원방래(有朋自遠方來)'의 즐거움은 대부분의 사람들이 염원하는 즐거움일 것이다. 학문(學問)과 수양(修養)의 장소로 산림(山林)을 선호한 것은 사실 대부분의 유학자(儒學者)들에게 공통되는 것이었다. 그런데 퇴계는 특히 산림지락(山林之樂) 자체의 의의를 깊이 체인하여, 소요(逍遙)에 독서(讀書)와 맞먹는 의미를 부여했다. '인부지이불온(人不知而不?)'은 누구에게도 쉽지 않은 경지이다. 그러나 퇴계는 세간의 훼예영욕(毁譽榮辱)에 초연(超然)하게 대처하면서, 모든 것을 사양했다. 그런데 퇴계는 사후(死後)에 모든 것을 다 얻었다. 또 퇴계는 '사양함으로써 얻은 것'이기에, 후세의 사람들이 모두 칭송할 뿐 아무도 퇴계를 원망하지 않게 된 것이다.

• 동의신경정신과학회지
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• 제32권3호
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• pp.155-166
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• 2021

Objectives: To analyze correlation between CSEI-S and MMPI-2 subscales to provide evidence for clinical application of the CSEI-S. Methods: Survey data of CSEI-S and MMPI-2 from 109 university students were analyzed. Demographic characteristics were subjected to descriptive analysis. Mann-Whitney U test and Pearson's correlation analysis were performed for CSEI-S and MMPI-2 scores. Results: The CSEI-S scale Joy (喜) showed a negative correlation with MMPI-2 clinical scales Hs, D, Hy, Pd, Pa, Pt, Sc, and Si. Six negative emotion scales of the CSEI-S showed positive correlations with MMPI-2 clinical scales except Mf and Ma. The CSEI-S scale Joy (喜) showed negative correlations with MMPI-2 restructured clinical scales RCd, RC1, RC2, and RC7. Six negative emotion scales of the CSEI-S showed positive correlations with restructured MMPI-2 clinical scales. The 60T-and-over group of MMPI-2 clinical scales D, Pd, Pa, Pt, Sc, Si, and Si showed significantly higher negative emotions than other groups. The 60T-and-over group of MMPI-2 scales D, Pt, Sc, and Si showed significantly lower Joy (喜) score than other groups. The 60T-and-over group of MMPI-2 restructured clinical scales RCd, RC2, RC3, RC6, RC7, RC8, and RC9 showed significantly higher negative emotions than other groups. The 60T-and-over group of MMPI-2 scales RCd, RC6, and RC7 showed significantly lower Joy (喜) scores than others. Conclusions: The CSEI-S showed consistent results with the original CSEI and MMPI-2 subscales. Thus, is a useful diagnostic tool in clinical practice.

• 동의신경정신과학회지
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• 제30권1호
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• pp.23-30
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• 2019

Objectives: The purpose of this study is to investigate the emotional characteristics of the Sasang constitution with the Core Seven Emotions Inventory (CSEI) and Temperament and Character Inventory (TCI). Methods: A total of 224 participants were assessed with a Sasang Constitutional Analysis Tool (SCAT) for Sasang Constitution Diagnosis, and completed the Core Seven Emotions Inventory (CSEI) and Temperament and Character Inventory (TCI). Results: 1. From the results of the CSEI, Soeumin showed a significantly higher fear (恐) score than the Soyangin. 2. From the results of the TCI, Soeumin showed a significantly higher harm avoidance (HA) score than Taeeumin and Soyangin. Moreover, the Soyangin showed a significantly higher reward dependence (RD) score than Taeeumin and Soeumin. 3. In the correlation tests of the CSEI sub-scales, there was negative correlation between joy (喜) and other emotions, which are thoughts (思), depression (憂), sorrow (悲) and fear (恐). There were positive correlations between the emotions except joy (喜). 4. In the correlation tests of the TCI sub-scales, there was negative correlation between HA and persistence (P), and HA and SD. Moreover, there was a positive correlation between RD and cooperativeness (C) and between P and self-directedness (SD). 5. In the correlation tests of the TCI and CSEI, joy (喜) showed a negative correlation with HA and a positive correlation with P and with SD. Anger (怒) showed a negative correlation with C and other emotions except joy (喜) showed a negative correlation with RD. Conclusions: The differences of psychological characteristics in Sasang Constitution were shown with CSEI and TCI from this study.

• 동의신경정신과학회지
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• 제33권3호
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• pp.241-257
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• 2022

Objectives: To investigate emotional characteristics of healthy adults using the Core Seven Emotions Inventory-Short Form (CSEI-s) and to investigate the correlation between the CSEI-s and Korean version of the Perceived Stress Scale (K-PSS). Methods: Overall, 2,178 healthy adults aged ≥19 years who completed the CSEI-s and K-PSS in a nationwide multicenter study were included in this study. One-way analysis of variance was performed to identify associations of seven emotions with sociodemographic characteristics. Bonferroni corrected post-hoc tests were performed for multiple comparisons. Pearson's correlation analyses were conducted to examine the correlation between each emotion and stress. Results: Scores of all emotions except for joy (喜) and stress were significantly greater in women than in men. However, the score of joy (喜) in women was significantly less than that in men. There were significant differences in joy (喜), thought (思), depression (憂), fear (恐), and fright (驚) according to age groups in both men and women. The score of depression (憂) was significantly lower in women attending or graduating from graduate school than in those attending or graduating from undergraduate school. Significantly lower scores in joy (喜), thought (思), depression (憂), sorrow (悲), fear (恐), and fright (驚) were observed in married men than in single men. There were significant positive correlations between depression (憂) and stress and between sorrow (悲) and stress in both men and women. Conclusions: There were significant associations of seven emotions with sociodemographic characteristics in healthy adults.

• 한국운동역학회지
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• 제25권2호
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• pp.207-218
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• 2015

Objective : The purpose of this study was to investigate the characteristics of Gam-ki (double-arm winding) depending on the emotion being expressed. Gam-ki is one of the basic movements of Korean traditional dance. Method : We selected three Korean traditional dancers who belong to National Dance Company of Korea. They were asked to express four different emotions (anger, joy, sadness, and neutral) while performing Gam-ki. We analyzed elapsed time and time ratio, size of movement, ground reaction forces and ground impulses. Results : During Gam-ki the elapsed time for each phase as well as for one cycle was longest when "sadness" was expressed then followed by "neutral" and then "angry" and "joy." Except for the ankle in/eversion, the ROMs of the lower limb joints seem not to be an emotion-characteristic factor. The ROMs of the upper limb joints were largest when "anger" was expressed. Neck rotation is associated with expressing negative emotions ("angry" and "sadness"). For medial-lateral GRF "angry"> "joy" > "neutral" > "sadness" was in order. Therefore, it can be regarded as a factor indicating the activity of the emotion.