• Title/Summary/Keyword: Joseon dynasty period

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강강술래 공연 복식 실태 연구 (Various Types of Costumes for Ganggangsullae)

  • 조두나
    • Human Ecology Research
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    • 제52권6호
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    • pp.551-560
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    • 2014
  • In this study, we have focused on various types of costumes for traditional Ganggangsullae and daily dance Ganggangsullae. To analyze their costumes, spot photographs of Ganggangsullae contests from 2011 and 2013 were collected from the Department of Culture and Tourism, Jindo County Office and the Jeonnam Information & Culture Industry Promotion Agency. Costumes were analyzed by categorising them as type, shape and color. Traditional Ganggangsullae costumes are two types: traditional hanbok and saenghwal hanbok. Traditional hanbok design dates back to the late Joseon dynasty and saenghwal hanbok design to the middle Joseon Dynasty. They reflects confucianism, a male-dominated society, totemism, shamanism and Yin-Yang and the five elements theory in agrarian society and community life. Daily dance Ganggangsullae has various types of costumes such as the fusion hanbok, saenghwal hanbok, cheering uniform and casual wear. They show modern color schemes. There is not any magical meaning from Yin-Yang and the five elements theory. Instead, they have individualism, liberty, equality and welfare in information-oriented society. So its costumes are easy and comfortable clothes. But traditional hanbok, fusion hanbok and saenghwal hanbok are inspired from Korean identiry. Even though traditional Ganggangsullae and daily dance Ganggangsullae have different costumes and ideology, they have a common denominator 'playfulness.' It will function as a key for Ganggangsullae to be performed continuously over the period.

조선시대 복식에 나타난 자색계 색명의 개념적 의미 (Conceptual Meaning of Purple-series Color Names in the Clothing of Joseon Dynasty Period)

  • 김순영;남윤자;조우현
    • 한국의류학회지
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    • 제28권11호
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    • pp.1458-1469
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    • 2004
  • In this study, color names focusing on the purple series, appearing in the clothing of the Joseon Dynasty, were classified systematically, and the conceptual meaning of each name were investigated through various methods. The results are as follows; First, the color names of purple-series were classified systematically. According to the integration scheme of morphemes, color names could be divided into two categories; single names and composite names. Color names could also be classified into universal and limited names according to the areal distribution of literatures. Secondly, the conceptual meaning of the color names of purple-series were considered. The conceptual meaning could be divided into two categories; one 'etymological and dyeing methodological meaning', the other 'color systematic meaning' By studying the dictionary definition of color names, comparing and analyzing the material composition of colors, the etymological and dyeing methodological meaning could be grasped. Furthermore, the color systematic meaning of each name could be grasped through the cluster analysis of L*, a*, b* values measured from the relics of clothing. Thirdly, the conceptual semantic structure were established on the basis of conceptual meanings of purple-series color names. The conceptual semantic structure of purple-series color names is forming discrete structure with the dyeing method and material of dyes as their semantic components.

한국 전통 포대기의 유형과 변천 (Types and Transition of Korean Traditional Baby-Carrier)

  • 한재휘;이은진
    • 패션비즈니스
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    • 제24권1호
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    • pp.60-74
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    • 2020
  • A Podaegi is a square cloth used to carry a baby. Podaegi was an essential necessity for raising baby. However currently Koreans prefer baby-carriers, baby hip-seats, and equipments other than Podaegi. Recently, Podaegi is becoming popular around the world. Therefore, it is necessary to study Podaegi to inform Korea's traditional parenting culture product. In this research, 230 images of Podaegi were collected from paintings, photographs, postcards, films and artifacts from the late 18th century to 2000. The period of study was divided into three phases from the late Joseon Dynasty to before the opening of the port, from the opening of the port to before the liberation, and from the liberation to 2000. Types of Podaegi were categorized according to its shape and how to use. Transition process of Podaegi was examined. Podaegis were categorized into band type, blanket type, combination type, cheone type, modern type, and so on. From the late Joseon Dynasty to before the pre-openings, band type was used. From the opening of the port to liberation, all types of Podaegi appeared. Since the liberation, the use of band and blanket type has gradually decreased. Modern types have been the most popular since the 1960s. Materials of Podaegi became varied and Podaegi became a fashion-item. Later, modern Podaegi became the representative form of Korean traditional Podaegi.

18~19세기 의전(衣廛)의 영업 활동과 상권 변동 (The Business Activities in Ui-jeon and their Effects on Commercial Power in the 18th-19th Centuries)

  • 이주영
    • 복식
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    • 제59권8호
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    • pp.37-48
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    • 2009
  • This paper summarized the forming, structure and management of the Ui-Jeon(衣廛) in Joseon Dynasty, considered the change of the commercial power of the Ui-Jeon in the $18{\sim}19th$ centuries. The Ui-Jeon was established the early period of the Joseon Dynasty. The Ui-Jeon merchants organized the association named Dojung(都中) and were in business with facilities like Haenrang(行廊) and Doga(都家). The Ui-Jeon was mid-sized Si-Jeon, the licensed shop(市廛). The Ui-Jeon held the monopoly of clothes. The Ui-Jeon merchants sold and bought old clothes, sold new clothes, lent the wedding dress for a bridegroom. The Ui-Jeon paid taxes and supplied clothes, goods and sewing labor for the marriage, funeral ceremonies of the royal family. The commercial power of the Ui-Jeon was threatened by free merchants(私商) named old clothes mercants(破衣商). Finally the Ui-Jeon merchants lost the exclusive right to clothes in 1791. After that, the Ui-Jeon merchanrs appealed to the government to give them the monopoly. The Ui-Jeon merchants regained the sole right to sell Ju-ui(紬衣), one item only, but it was temporary. Separately The Ui-Jeon merchants acquired the rights to collect the sub-taxes(分稅) from free merchants.

조선 후기 도서 지역의 봉수 연구 - 강화도와 제주도를 중심으로 - (A Study on the Bongsu (Beacon Fire Station) in the late Joseon Dynasty - Focusing on Ganghwado and Jeju Islands -)

  • 오신일;이왕훈;김영재
    • 건축역사연구
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    • 제32권1호
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    • pp.35-45
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    • 2023
  • Bongsu(Beacon Fire Station) is a facility that sends signals with fire and smoke and has been used in Korea since the Three Kingdoms period. This facility was installed to know the north and south crises. This trend continues until the Joseon Dynasty, and it has been somewhat completed in the 17th century. In previous studies, beacon fire was identified mainly from the border area to Hanyang. Based on this, it was classified into Gyeongbongsu, Yeonbyeonbongsu, and Naejibongsu. However, it is difficult to define the characteristics of beacon fire in coastal areas only with this classification. In the case of beacon fire in island areas, there was a tendency to value communication connection within the region rather than connection with the capital. As a case analysis for this, an academic review was conducted with the cases of Ganghwa Island and Jeju Island. As a result, it was confirmed that the role and character of the beacon vary depending on the defense system and the physical distance from the land, even if it has the topographical commonality of the same island.

조선시대 지방도시의 풍수적 입지분석과 경관유형- 경상도 71개 읍치를 대상으로 - (Locational Analysis and Classification of the Eup-Settlements in the Joseon Dynasty Period from Feng-Shui's Point of View)

  • 최원석
    • 대한지리학회지
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    • 제42권4호
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    • pp.540-559
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    • 2007
  • 이 글은 조선시대 지방도시(읍치)의 풍수적 입지 및 경관에 관해 경상도 71개 읍치를 대상으로 현지조사하여 귀납적으로 분석하고 유형을 분류하여 그 의미를 해석한 것이다. 풍수적 입지가 전형적으로 드러나는 읍치는 경상도의 전체 읍치 중에서 약 58%의 비율에 이르렀다. 경상도 읍치의 입지 지형은 산기슭과 배산평지(背山平地)가 많았는데 풍수적 요인도 입지 선정에 반영되었기 때문이었다. 역사적으로 조선 초기에 입지한 읍치는 풍수적 국면이 완연하지는 않으나, 조선 중기 이후에 새로 들어서거나 읍치를 이동한 지방도시의 입지에서는 분명한 풍수적 지향성이 드러났다. 풍수적 입지국면을 갖추지 못한 읍치들의 경우라도 조선 중기 이후에 지방사회에서 풍수적 영향력이 점증되자 기존 읍기(邑基)는 풍수적으로 새로 해석되고 인문적 요소를 통하여 풍수적 경관으로 재구성되는 과정을 거치게 된다. 이 글에서 경상도 읍치의 경관유형은 세 가지로 분류되었다. 첫째, 자연적 풍수입지 국면을 갖추지 못하고 인문적 풍수경관 요소의 비중도 낮은 읍치이다. 이들 읍치의 공통적인 속성은 해읍(海邑)인데, 군사방어를 위한 요충지적인 위치가 주 입지요인으로 작용했던 결과로 추정된다. 둘째, 자연적 풍수입지를 하지 않았거나 비중이 적지만 인문적 풍수경관 요소는 다수가 나타나는 경우이다. 이들 지방도시는 최초 고려 말 이후로 점유되어 왔던 중심지적 관성, 군사방어, 교통, 경제 및 상업 등 풍수(風水) 외적(外的)인 입지 요인이 강하게 작용하여 입지 하였지만 나중에 풍수적 인문경관으로 재구성된 결과이다. 셋째, 자연적 풍수입지 국면이 강하게 나타나면서 아울러 인문적인 풍수 경관요소도 다수가 나타나는 경우로, 이들 지방도시의 공통적인 속성은 지역의 중심지에 설치된 지방행정도 시로서의 성격을 가지고 있었다.가뿐만 아니라 질적인 변화, 즉 태도의 변화에도 영향을 미치고 있음을 알 수 있다.있는 가능성이 높은 것으로 해석된다. 지반운동의 공간적인 차별성은 GPS 자료를 통한 지각의 이동방향에 의해서도 간접적으로 증명될 수 있었다. 이러한 해석은 기존에 알려져 왔던 한반도의 지진발생 메카니즘과는 차이를 보이는 것으로, 한반도의 지형발달과 지진예측에 새로운 시각을 제시할 것으로 기대된다.\pm}41000\;Bq/g,\;670\;Bq/g{\pm}460\;Bq/g$이었으며 22개 저방사능폐수지에서는 각각 $4.2\;Bq/g{\pm}4.3\;Bq/g,\;6.0\;Bq/g{\pm}5.3\;Bq/g$이 검출되었다. 고방사능 폐수지의 평균 $^{14}C/^3H$비는 28로 저방사능 폐수지의 0.70에 비해 높게 나타났으며, $^{14}C$$^3H$의 농도는 서로 비례하는 경향을 보였다.보완대책이 필요하다는 사실을 이 성적을 통하여 비로소 확인할 수 있었다.가정교과교육학 문항내용의 포괄성을 살펴보면 다음과 같다. 가정과교육과정 문항내용은 제7차 교육과정 문서상에 표면적으로 제시된 내용에 한정되어 있어 구체적인 개선방안으로 교육과정의 철학적 이론적 배경, 다양한 교육과정 원리를 활용하는 문항내용 등과 같이 좀 더 이론적이고 원론적인 내용으로의 확대를 제안하였다. 가정과교수학습법 문항내용은 특정 교수학습모형에 관련된 지식을 묻는 내용으로 주로 출제되었다. 이에 구체적인 개선방안으로 특정 교수학습모형의 이론적 토대가 되고 전체적인 교수설계를 하기 위한 기본 바탕이 될 수 있는 교수학습이론에 관한 내용, 또한 현재가정과교육에 있어서 유용한 교수학습법이라고 입증되고 있는 실천적 추론 가정과 수업에 관한

송명역학과 조선전기역학의 상수위주적 상의관의 특징 (A Brief Study on the characteristics of Image-Meaning theory focused on image in the early days of the Joseon Dynasty and SongMing period)

  • 윤석민
    • 한국철학논집
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    • 제43호
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    • pp.267-293
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    • 2014
  • 본고는 조선전기역학과 송명역학 상의관(象義觀)의 상수위주적(象數爲主的) 특징을 고찰함에 목적이 있다. 조선전기역학은 송명역학의 기초 위에 독창적인 상의관을 전개했다. 조선전기역학의 상의관은 크게 두 가지 특징을 갖는다. 하나는 정이(程?)와 양만리(楊萬裏)로 이어지는 의리역학의 상의관에 대한 비판적 계승의 관점이다. 권근의 '인기리이순응지(因其理而順應之)'와 퇴계의 '귀리불귀수(貴理不貴數)'는 '이의리위주(以義理爲主)'의 상의관에 관한 대표적인 명제들이다. 이들은 의리중심의 상의관을 주지하면서도, '의불출수외(義不出數外)', '은오지의여승제지법도득명상(隱奧之義與乘除之法都得明詳)' 등 주희역학의 겸치상의(兼治象義) 상의관도 적극 수용한다. 요컨대, 이들 상의관은 의리위주(義理爲主)의 입장에서 겸치상의(兼治象義)를 천명함에 의의가 있다. 다른 하나는 진단(陳?)과 소옹(邵雍)으로 이어지는 도서역학의 상의관과 정주의 상수계열 후학에 대한 적극적 계승과 창조적 변용이다. 이이는 철학적 관점에서 '리(理) 기(氣) 물(物)의 동시적 발생'을 주장하였고, 이는 역학철학에서 '리(理) 상(象) 수(數)의 불가분리성(不可分離性)'의 상의관으로 나타났다. 이는 수적 배열로 우주의 정합적 도식을 설명하려했던 도서학적 전통이다. 이러한 도서학적 전통 속에서, 장현광은 '이득수이위체(理得數而爲體)'와 '역리불외수(易理不外數)' 명제를 제기한다. 이들은 소옹의 수학적 역학을 적극 계승하여 이수위주(以數爲主)의 상의관(象義觀)을 천명하고 있다. 조호익(曹好益)은 도서학적 전통에서 벗어나 "주역"경전 해석에 집중하면서 이상위주(以象爲主)의 상의관(象義觀)을 전개한다. 그는 '불외호상(不外乎象)', '상개구의(象皆具義)', '취상무상(取象無常)' 등 이상위주(以象爲主)의 상의관(象義觀)을 제기하면서 이를 근거로 다양한 상수역학적 해석틀을 창안했다. 요컨대, 조선전기역학의 상의관은 전대의 상의관(象義觀)을 상(象) 수(數), 상(象) 리(理)(의(義)), 상(象) 기(氣), 수(數) 리(理), 수(數) 상(象) 의(義), 상(象) 수(數) 리(理) 기(氣) 등 다양한 논의로 발전시켰다. 그 논의는 이겸치상의(以兼治象義), 이수상위주(以數象爲主)를 중심으로 전개되었다.

『각사등록』에 의한 조선시대 경상도지역 측우기 강우량자료 복원 및 분석 (Restoration and Analysis of Chugugi Rainfall Data in 『Gaksadeungnok』 for the Gyeongsang-do during the Joseon Dynasty)

  • 조하만;김상원;박진;전영신
    • 대기
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    • 제24권4호
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    • pp.481-489
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    • 2014
  • The Chugugi and Wootaek data of Gyeongsang-do (Dagu, Jinju, Goseong) were restored from "Gaksadeungnok", the governmental documents reported by the local government to the central during the Joseon Dynasty, and analyzed. The duration of the restored data represents 6 years for Daegu (1863, 1872, 1890, 1897, 1898, and 1902), 3 years for Jinju (1897, 1898, and 1900), and 2 years for Goseong (1871 and 1873). Total number of the restored data was 134, including 83 in Daegu, 25 in Jinju, and 26 in Goseong with the period ranging from March to September. The summer data from June to August accounts for approximately 50% (73 data), while the April data also shows relatively high number of 22, followed by September and March. Most data was collected from March to October, while this time winter data was not found even in October. The rainfall patterns using Chugugi data were investigated. First, the number of days with rainfall by annual mean showed 41 days in Daegu, 39 in Jinju, 33 in Goseong, respectively. In terms of the time series distribution of daily rainfall, the ratio between the number of occurrences with over 40 mm of heavy rainfall and the number of rainy days showed 14 times (8%) in Daegu, 24 (39%) in Jinju, and 4 (6%) in Goseong, respectively. The maximum daily rainfall during the period was recorded with 80mm in Jinju on August 24, 1900. The result of analyzing monthly amount of rainfall clearly indicated more precipitation in summer (June, July and August) with the relatively high records of 284 mm and 422 mm in April, 1872 and July, 1902, respectively, in Daegu, while Jinju recorded the highest value of 506 mm in June, 1898. When comparing the data with those observed by Chugugi in Seoul during the same period from "Seungjeongwonilgi", the monthly rainfall patterns in Daegu and Seoul were quite similar except for the year of 1890 and 1897 in which many data were missing. In particular, in June 1898 the rainfall amount of Jinju recorded as much as 506 mm, almost 4 times of that of Seoul (134 mm). Based on this, it is possible to presume that there was a large amount of the precipitation in the southern region during 1898. According to the calculated result of Wootaek data based on Chugugi observations, the unit of 1 'Ri' and 1 'Seo' in Daegu can be interpreted into 18.6 mm and 7.8 mm. When taking into consideration with the previous result found in Gyeonggi-do (Cho et al., 2013), 1 'Ri' and 1 'Seo' may be close to 20.5 mm and 8.1 mm, however, more future investigations and studies will be essential to verify the exact values.

조선시대 인골에 대한 생화학적 분석의 유용성: 서천군 옥남리 회곽묘 출토 인골을 중심으로 (Usefulness of Biochemical Analysis for Human Skeletal Remains Assigned to the Joseon Dynasty in Oknam-ri Site in Seocheon, Korea)

  • 강소영;권은실;문은정;조은민;서민석;김윤지;지상현
    • 보존과학회지
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    • 제26권1호
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    • pp.95-107
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    • 2010
  • 본 연구는 충청남도 서천군 옥남리 일대(갓재골, 우아실) 조선시대 회곽묘에서 출토된 4개체의 인골을 대상으로 조직학, 분자유전학, 골화학 분석 등 종합적인 생화학적 연구를 수행한 결과이다. 실체현미경과 주사전자현미경 분석에 의한 대퇴골의 조직학적 보존 상태는 매우 양호 하였으며, 생화학적 분석이 가능한 것으로 평가되었다. 아밀로제닌 유전자 분석과 미토콘드리아 DNA에 대한 피장자들의 모계 계통형 분석 결과 여성 1명은 B4a에 속하는 것으로 밝혀졌으며, 다른 여성 1명과 남성 2명의 피장자는 하플로그룹 D4b1으로 나타났는데 이들 3명은 가까운 모계 혈연관계 가능성이 있는 것으로 추정되었다. 갓재골에 합장된 두 피장자는 전통적인 매장방식으로 볼 때 부부합장묘인 것으로 추정되었다. 콜라겐의 탄소-질소 안정동위원소 분석 결과 피장자들은 주식으로 쌀, 보리, 콩 등의 $C_3$ 식물을 섭취했던 것으로 나타났다. 본 연구를 통하여 조선시대 회곽묘를 조성할 수 있었던 경제적 계층의 유전학적 특징, 관습적인 매장방식, 식생활 정보를 규명하였다. 이러한 결과는 조선시대 출토 인골에 대한 생화학적 연구의 잠재적인 가치와 중요성에 대해 시사하고 있다.

조선시대 도시연구를 위한 지리지(地理志)의 기초연구 - 『동국여지지(東國輿地志)』·『여지도서(輿地圖書)』·『여도비지(輿圖備志)』·『대동지지(大東地志)』를 중심으로 - (Review of Geography Books for Joseon Dynasty Urban Research - Focused on Donggukyeojiji, Yeojidoseo, Yeodobiji and Daedongjiji -)

  • 강서연;윤인석
    • 건축역사연구
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    • 제21권5호
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    • pp.33-46
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    • 2012
  • The purpose of this study lies on reinterpreting the geography books in Joseon dynasty as records of the cities and consequently suggesting directions for further urban research. Geography books of Joseon dynasty are valuable references to understand the national policy, and imply that the focus of the contents is on the system. Especially, military system is an important concept to understand city type in that period, relationships between cities, selection of location, etc. The results of review are as following: First, military system is not a permanent fixture and therefore reflects changes in urban policies along with the history. The system suggests valuable clues on urban development as it is state-run, and closely associated with national land development. Second, counties and prefectures under jurisdiction of district called Eupchi(邑治) had cities as important as or even more important than local government such as Yeong-a(營衙), Jinbo(鎭堡), Yeok(驛: administrative cities). Such special regions need to be studied as other type of cities in Joseon dynasty by defining their architectural characteristics and roles. Third, the relationship of cities such as Eupch, Yeong-a, and Jinbo, was reorganized according to the local military system. Eupchi, administrative city, along with Yeong-a and Jinbo evolved into a military city as it became systematically organized. The characteristics of Yeok needs to be reconsidered in the context of such new inter-city relationship. Fourth, considerations which should be reviewed in the geography based on this concept can be mainly classified into architecture and landscape. This will also lay the foundation, and suggest new directions for further research for Eupchi, Yeong-a, Jinbo, and Yeok. Fifth, description of the geography looks simple at first sight, but with thorough understating on the system, there are chances to interpret objective reasoning of position and landscape in the overall flow of region, area, etc. Bongsu(烽燧), signal-fire, can be an object of comparison with geographical features and position. Furthermore, advantageous position is a historical and geographical element showing the major context of the region.