• 건축역사연구
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• 제9권3호
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• pp.37-49
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• 2000

Jeong-Gak is one of the Confucian architecture in Cho-Sun Dynasty. This study is founded on the architectural characteristics and the Confucian order of Jeong-Gak. The Cho-Sun Dynasty had put in operation positive Jeong-Pyo Policy for diffusion Confusion ethics and educate the people. Prize methods of Jeong-Pyo Policy are Jeong-Ryeo, Jeong-moon, remit corvee, present a post and present goods. Jeong-Moon and Jeong-Ryeo is red gate. Vocabularies of Jeong-Moon and Jeong-Ryeo have used mixing but I think that both meaning is different essentially each other. The red gate that elected in front of gate or gateway is Jeong-Moon and another red gate that elected an entrance a village is Jeong-Ryeo. Jeong-Moon and Jeong-Ryeo have no roof, so they are many problem for maintenance and management. Accordingly Jeong-Gak come out from the reign of King Jung-Jong because shelter of Jeong-Moon and Jeong-Ryeo. The function of the Jeong-Gak is shelter of the Jeong-Moon and Jeong-Ryeo, encouragement of Sam-Gang(三綱) ethics, and ostentation of a family. Besides it has a monumental characteristic. It has been distributed the whole country land that Jeong-Gak is closely related with the community of same family (rural community) the latter period of the Cho-Sun Dynasty. The architectural particularity of the Jeong-Gak is brilliance of building materials as compared with different Confucian architecture and appearance of various architectural type. It is that a type of Jeong-Gak appeared Jeong-Ryeo-Gak type, a lofty gate type, and Stone Jeong-Ryeo type. And there are keeping a rule that is to say Confucian order clearly.

• 한국농촌건축학회논문집
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• 제9권2호
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• pp.113-120
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• 2007

The Cho-sun Dynasty had put in operation positive Jeong-Pyo Policy for diffusion Confusion ethics, educate the people and control the mind of the people. Prize methods for Jeong-Pyo Policy are Jeong-Ryeo, Jeong-Moon, remit corvee, present a post and present goods. The purpose of this prize was to memory filial piety, faithful wife, faithful subject and there was Confucianism inside. The building of Jeong-Ryeo had been built by king order. When a family got a Jeong-Ryeo form a king, the family had great honor, and it became a village's great pride. Although Gyeongnam province has the most people who have taken the prize, yet it is insufficient of the present condition or the architectural analysis data about Jeong-Gak. In this study, I considered architectural characteristics of Jeong-Gak in the West Gyeongnam.

• 건축역사연구
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• 제33권1호
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• pp.33-43
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• 2024

In Korea, the function of Jeong(亭), Jeongja(亭子), and Nujeong(樓亭) architecture is essentially rest. However, in China, where the name Jeong was first coined and used, Jeong was not only used as a place of rest, but also for a variety of functions depending on the time and region, such as building units for guard posts, policing, and mail delivery. But why is it that in Korea, Jeong is primarily perceived and used as place of rest? Starting from this question, this article examines the historical process of the emergence of Jeong and its changing functions, focusing on the official history of China, and then examines the perception of Jeong in Korea through its connection to the dominant function of Jeong in China during the period of Jeong's emergence in Korean literature. This will help us to fundamentally understand the differences between Jeong architecture in Korea and Jeong architecture in China, and to further clarify the historical significance of the types of Jeongja and Nujeong architecture in Korea.

• 대한핵의학회:학술대회논문집
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• 대한핵의학회 2001년도 제40차 추계학술대회 및 총회
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• pp.35.1-35.1
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• 2001

• 복식
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• 제61권5호
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• pp.147-163
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• 2011

King Jeong-jo (正祖) was the 22nd king of Joseon dynasty (朝鮮王朝), who led the golden age of Korean culture during his ruling. This study is on the burial dressing of King Jeong-jo based on the publications during his ruling; such as "Gukjo Sangrye Bopyeon (國朝喪禮補編)", "Chungwan Tonggo (春官通考)", Jeong-jo "Gukjang Dogam Euigwe (國葬都監儀軌)", "Jeongjo Binjeon Honjeon Dogam Euigwe (正祖殯殿魂殿都監儀軌)" and "Jeong-jo Sillok (正祖實錄)", "Gukjo Sangrye Bopyeon (國朝喪禮補編)" was published in 1758. It compiled the funeral protocols of royal court, complementing the shortcomings of protocol documents published till then. "Chungwan Tonggo" was published in 1788, compiling all the protocols and customs practiced during Joseon dynasty in an organized manner. "Jeong-jo Gukjang Dogam Euigwe" and "Jeongjo Binjeon Honjeon Dogam Euigwe", record the burial dressing and the state funeral of King Jeong-jo in detail based on the contents of above protocol publications. In addition, the 'Daeryeom Euidae ', 'Soryeom Euidae', 'Seup Euidae' and 'Mokyok Euidae' that had been actually practiced were studied in detail based on the records in June/July, 1800 in Book 54 'Jeong-jo' of The Annals of the Joseon Dynasty. The timing of King Jeong-jo's state funeral was when the most elaborated and complete protocol books of Joseon dynasty had been published. Therefore, it was possible to explore the solemn and magnificent funeral culture and King's burial dressing in late Joseon dynasty by way of King Jeong-jo's burial dressing.

• 한국세라믹학회:학술대회논문집
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• 한국세라믹학회 2000년도 춘계총회,특별강연,심포지움,연구발표회
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• pp.154.2-154.2
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• 2000

• 한국환경과학회:학술대회논문집
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• 한국환경과학회 2006년도 추계 학술발표회 발표논문집
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• pp.142-143
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• 2006

• 한국철학논집
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• 제36호
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• pp.7-42
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• 2013

본고는 한국 성리학의 전래와 기원에 관한 것이다. 고려 고종 24년(1237)에 남송(南宋) 출신의 학자 정신보(鄭臣保)가 오늘의 서산 간월도(看月島)에 정착하여 고려 학인들에게 이정(二程)의 성리학을 전파하였다는 자료를 검증하고 확인하였다. 이에 따르면 안향(安珦)에 의해 성리학이 처음으로 고려에 전해졌다고 알려진 1290년보다 53년 앞선 것으로 되어 있다. 이것이 학계에서 공인을 받으면 성리학사는 고쳐 써야 할 것으로 본다. 이 글에서는 먼저 고려 유학사의 변화 과정을 3단계로 나누어 고찰하였다. 이어 정신보의 생애에 대해 집중 조명하였다. 정신보가 남송의 명문 포강정씨(浦江鄭氏) 가문의 후예라는 점과 포강정씨의 후손답게 춘추사상(春秋思想)과 의리정신에 투철하였음을 부각시켰다. 이밖에 정신보 학통의 전승 과정과 후세에 끼친 영향 등에 대해서도 추론하였다.

• 한국진공학회:학술대회논문집
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• 한국진공학회 2006년도 제30회 학술논문발표회 초록집
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• pp.116-116
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• 2006

• 복식
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• 제22권
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• pp.225-242
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• 1994