• 건축역사연구
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• 제29권5호
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• pp.7-16
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• 2020

The Municipal Building of Busan was the first western-style building of Korea in 1879. It was also the predecessor of Busan Metropolitan City Hall. On the other hand, the Municipal Building of Busan was a symbolic structure that shows the history of Busan. The Municipal Building of Busan has inherited the construction location and site, including the speciality of Choryangwaegwan, and is a good example of the process of inheriting the authority of the former space through the appropriation of the building. The Municipal Building of Busan was relocated to the edge of the coast in 1934 because a small and dilapidated building failed to function properly. The relocation of the Municipal Building of Busan in 1934 was the origin of changing the coastal space in downtown. As a result, landfill sites along the coast were in the limelight and developed into the downtown area of Busan after Korea's liberation.

• 자원환경지질
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• 제34권6호
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• pp.573-581
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• 2001

110 earthquake parameters (origin time, epicentral location and magnitude) were determined from 533 event records between 1905 and 1942 using data mainly from the "Annual Report of the Meteorological Observatory of the Government General of Tyosen" We adopted epicentral coordinates from the original reports for 34 events and from the Japanese Central Meteorological Observatory far another .34 events. We determined epicenters for 37 events using arrival time information from the reports. We adopted 4 epicenters from the International Seismological Summary and I from the Chinese bulletin. To determine the magnitude, we applied Tsuboi (1954) formula which is currently employed by Korea Meteorological Administration (KMA) for 94 events. For 16 events, we determined magnitude from the reef)reed felt epicentral areal using the correlation equation between known magnitude and felt area.

• 아동학회지
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• 제27권1호
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• pp.125-137
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• 2006

Of the 2,593 children picture books published in Korea between 2001 and 2003, 46% were Korean in origin, while 53.9% were Korean translations of books originally in English, Japanese, French, or German. This study compared 45 of the translations with the originals. Of these, 49.2% had contents not included in the originals, and 31.1 % had omitted contents. More over, 7.6% of the Korean versions were different in punctuation codes and signs, and 6.7% were different from originals in length of sentences. Most of the books were on general or global issues rather than culture-bound. However, among the English books, there were more than 20 cases different from Korean culture in person's names, external appearance, food, and/or clothing.

• ALGAE
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• 제33권3호
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• pp.205-214
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• 2018

Red algae in the genus Portieria produce secondary halogenated monoterpenes, which are effective deterrents against herbivores, as secondary metabolites. Portieria hornemannii samples from various sites contain different concentrations of these metabolites, suggesting the existence of genetic diversity and cryptic species. To evaluate the genetic diversity and species distribution of Portieria in the northwest Pacific, we analyzed rbcL sequences of samples collected from Korea, Japan, and Taiwan. The phylogenetic analysis revealed five distinct lineages at the species level. One was recognized as Portieria japonica and the others were cryptic lineages in P. hornemannii. The rbcL haplotypes of P. japonica were genetically fragmented into two subgroups of geographic origin; Korean and Japanese. The four cryptic lineages within P. hornemannii were also geographically structured at a much finer scale. These results suggest that different genetic lineages in Portieria evolved from variable microhabitats, consequently influencing secondary metabolites. Further study is required to resolve the relationships between genetic and secondary metabolite variations in Portieria.

• 한국환경농학회:학술대회논문집
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• 한국환경농학회 2009년도 정기총회 및 국제심포지엄
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• pp.283-297
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• 2009

Bovine spongiform encephalopathy (BSE) has become an important concern in food safety. Until now, 36 cases of BSE have been detected in Japan. Control programs have led to a decrease in the annual numbers, and Japan has now been categorized as a "controlled risk" country by the World Animal Health Organization (OIE). In spite of a worldwide decrease in the number of BSE cases, sporadic occurrences of atypical BSE cases have been reported. In Japan, 2 atypical BSE cases were confirmed. A Japanese L-type-BSE (BSE/JP24) has exhibited transmissibility to bovinized transgenic mice (TgBoPrP) it has a shorter incubation period than that of classical BSE. Although the origin of atypical BSE is obscure, risk analysis of newly emerged BSE prions of cattle and humans is required.

• 한국철학논집
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• 제52호
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• pp.213-241
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• 2017

1920년대 조선사편수회를 비롯해 조직적으로 진행된 일제의 조선사 연구는 조선의 식민화를 영구화하려는 획책이었다. 3 1운동 이후 일제가 내건 문화정치 3대 방안 가운데 하나인 '민족성 개조'도 조선의 역사성을 외래성과 식민성, 당파성과 미개성으로 낙인찍은 식민주의의 소산이었다. 이에 저항하는 조선인의 연구는 조선의 고유성과 독자성을 증명하는 전통의 창조로 나아갔다. 1920년대 들어 활발해진 고대사 연구는 식민 현실을 외면하고 관념화된 과거의 역사 기억으로 도피하는 게 아니라 한민족의 역사를 새롭게 구성하는 일이었다. 이때 단군은 민족 공동의 시원으로서 문화적 동일화를 이끌며, 발명된 민족의 정체성은 상처 입은 주체를 치유하는 것이었다. 신화를 역사의 일부로 이끌어 오는 일련의 시도는 안확에서도 발견된다. 조선의 민족성을 서구 문명국가와 비교해도 우수한 장점을 지닌 것으로 표명하였고, 조선 문화의 특수성과 정체성을 보편 문명사로 정립하는 방대한 기획은 "조선문명사"로 나타났다. 조선 민족의 특수성과 정체성을 규명하는 문화 연구와 조선 민족의 저력을 드러낸 통사 기술은 과거 역사 속에 명멸했던 다양한 주체들을 동일한 역사를 공유하는 단일한 민족으로 상상하게 했다. 안확의 조선 연구는 일제의 식민사관에 대한 저항이자 민족적 자각을 통한 웅비를 염원하는 것이었다. 그는 민족주의적 관점을 견지하면서도 자유와 자치, 자율과 이성 위에 선 개인을 문명과 문화를 만드는 주체로 설정함으로써 국가이데올로기로 고착된 일본의 문화사와 길을 달리 했다.

• 한국자원식물학회지
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• 제9권1호
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• pp.11-21
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• 1996

일본원산(日本原産)의 미나리과향신야말(科香辛野茉)인 파드득나물, 미나리, 명일엽(明日葉) 및 갯방품의 유도(油道)의 발생(發生), 구조(構造) 및 분포(分布)에 대하여 광학현미경(光學顯微鏡)으로 관찰(觀察)하였다. 유도(油道)는 엽병(葉柄), 엽신(葉身), 경(莖), 근(根), 배축(胚軸) 및 자엽(子葉)에 존재(存在)했다. 유도(油道)는 배축(胚軸)과 자엽(子葉)의 발생초기(發生初期)에 형성(形成)되었다. 엽병(葉柄)에 있어서의 유도(油道)는 파드득나물, 미나리에서와 같이 윤상유관속(輪狀維管束)에 상반(相伴)하여 나타나는 분포(分布)와, 명일엽(明日葉), 갯방풍에서와 같이 산재위관속(散在維管束) 상반(相伴)하여 나타나는 분포(分布)로 구분(區分)할 수 있었다. 엽병(葉柄)이 비대(肥大)해짐에 따라 피층(皮層)에 형성(形成)되는 유도(油道)는 처음에 유도(油道)가 발생(發生)하고, 그 다음에 후각조직(厚角組織)과 유관속(維管束)이 발달(發達)함을 알 수 있었다. 그러나, 유관속(維管束)의 형성(形成)을 동반(桐伴)하지 않는 경우도 있었다 유도(油道)는 엽병(葉柄)에서는 주변부(周邊部)에 많이 존재(存在)했다. 엽신(葉身)에서는 엽맥(葉脈)의 향축측(向軸側)과 배축측(背軸側)에 존재(存在)했고, 주맥(主脈)에 있는 유도(油道)가 컸다. 경(莖)에서의 유도(油道)는, 파드득나물과 미나리는 피층(皮層)과 빈에, 명일엽(明日葉)과 갯방풍은 피층(皮層)과 목부주변(木部周邊)의 기본조직(基本組織)에 분포(分布)했다. 근(根)에서는, 파드득나물과 미나리는 내초에, 명일엽(明日葉)과 갯방풍은 후각성조직(厚角性組織)과 축부(縮部)에 분포(分布)했다. 유도(油道)의 횡단면(橫斷面)은 도형(圖形) 혹은 타도형(楕圖形)이었다. 분필세포(分泌細胞)는 피층(皮層)과 빈에서는 주변(周邊)의 유세포(柔細胞)보다 작았으며 사부(篩部)에서는 컸다.

• 한국수산과학회지
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• 제24권3호
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• pp.153-166
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• 1991

Laver is sea weeds that might have been eaten by Korean people since ancient times. The begining of laver culture is not known exactly, but it appears to be prehistoric age. Some laver culture complexes have been built in southern coastal sea of Korea around 1910. This paper was considered about the origin and development process of Korean laver culture industry by investigating Korean and Asian old books concerned. The results are as follows. 1. According to the Korean old books ralated, the name of laver is classified into 10kinds. Gim and Hae-I were called by Korean. Gim means weeds and Hae-I means the manufactured laver by cutting and drying like paper sheet. Ja-Chae and Hae-Tae are come from Chinese, however they are commonly called by Korean, Japanese and Chinese. Rest six names are come from Chinese botany. 2. As Chinese used laver as medicine for wen, scrofula, fever, vomiting, diarrhoea and. so on, they didn't regard it as foods and took into account an warning by Chinese botany that they could take ill when overeating it. On the other as Korean people have eaten it with pleasure nevertheless the Chinese warning, various foods using laver have been developed. The typical food is rice covering laver sheet. It is also popular to Japanese. 3. Laver culture can be carried out in all coastal seas around Korean peninsula, the best sea area for it is the middle west of south sea. 4. Seopkkoji type is a laver culture method that when branches of tree are put in tidal flat laver sporules are attached and gronm on them. It was begun by Hae-Jak Kun(a group of fishery slaves) on Kwang-Yang bay the most suitable for. laver growth at the beginning of King $Sung-long(1469{\~}1481)$. It is assumed that when Hae-Jak Kun set Oe-Jeon(a sort of fixing fishing gear) to catch tributary fish for king, they could find grown laver attached on Oe-Jeon and invent Seopkkoji type for exclusive laver culture. That was carried out 200 fears earlier than in Japan. Dde-Bal type is more advanced and productive laver culture method with thinly spilt bamboo tied like screen(one end fixed on bottom and other end set free in water), It is assumed that Dde-Bal type was begun in Wan-Do county in King Chull-Jong(1830). All laver culture methods developed were transfered to Japan.

• 수산경영론집
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• 제42권2호
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• pp.113-130
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• 2011

The laver has been cultivated long time ago by Korea and Japan. Korean Laver Industry has been influenced by Japan on the many factors since 20th. Nevertheless now the both country showed widening disparities across the aspect of total Laver Industry each other. The development steps of Korea and Japan Laver Industry have been advanced differently. That is, we can keep the Laver Industry development steps of both countries separate by 4 steps. But insignificant of every step against both countries has been dissimilar. We can separate from 4 steps in Korea, 1 step is origin period from beginning of laver cultivation to 1961. Next step is First Development period from 1962 to 1978. This period come out production increase from about 10,000 tons early 1960 to 50,000 tons late 1970. Next step is Second Development period from 1979 to 2000. This period come out eminent production increase from about 50,000 tons early 1980 to 200,000 tons late 1990. Next step is Stabilization period from 2001 to now. This period come out production control the size of its production and enlargement of Laver Export. We can also separate from 4 steps in Japan, 1 step is origin period from beginning of laver cultivation to 1944. Next step is Development period from 1945 to 1975. This period come out production increase from about 4 billion sheets early 1960 to 8.5 billion sheets 1975. Next step is Peak period from 1976 to 1982. This period come out sustainable production peak by 6~8 billion sheets and high price. Next step is Decline period from 1983 to now. This period come out production control the size of its production and sustainable price down. These differences showed out facing problems of Korean and Japanese Laver Industry differently. In case of Korea, the facing problems show out 3. First is structural problem, for example, trouble between original laver producer and the finished producer by dry laver products. Second is Insufficiency of Plants Protection System. Third is low quality of Laver. In case of Japan, the facing problems also show out 3. First is sustainable decrease of laver consumption. Second is change of mind against laver, for example, the change of the propensity to consume, and decrease of brand power. Third is Influence of global system. The difference of development steps of Korea and Japan Laver Industry show out 2 point of view to us. First we need consider positive strategy against laver production system of enlargement. Second, we need consider separate strategy against high quality laver and low quality laver.

• 복식
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• 제39권
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• pp.167-179
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• 1998

The objective of this study is to examine the costumes of the period covered in the writings of Shilhak (practical science) scholars and to research the history of costumes and their characteristics by examining how they are worn in genre paintings which are said to describe the actual life of the period. This should be studied in order to correctly establish the history of costumes. To begin with, through the writings of the representative Shilhak scholars who are thought to have affected the changes in ordinary costumes for woman, this study examined how ordinary woman of the period looked in their costumes and how they regarded various costumes they had. Then, how their viewpoints of costumes influenced ordinary costumes was investigated. Not only relics, but what was commonly worn, as they appeared in the genre paintings that contain information about daily living of that period, were researched chronologically. The results of this study showed that the change in ordinary costumes for woman in the late Chosun period was affected by Shilhak scholars who had ideologies of Shilsakusi (use of positive methods in studying), Yiyonghusaeng (the promotion of commerce and industry and the development of techonologies), and Ky ngsech'iyong (pursuit of stability in a rural economy). Moreover, after those changes there were many more changes. However, the criticism of costumes of that time and the will of revolution affected some time, costumes changed directly. The forms of the costumes had been changed in a variety of ways following the tendencies of the times, but the origin of today's hanbok (Korean traditional dress) had already been fixed in the late Choson period. Yet, today's hanbok are for special occasions, not worn as ordinary clothing. Thus, there are several reasons why the hanbok is not suitable for daily life. One of the reasons is that Korean could not cope with the western costumes indepen-dently imported during Japanese occupation in the last period of the Choson Dynasty and con-tinuing the Japanese Colony. Thus, only a part of the ordinary costume of the late Choson period has remained until now.