• 한국조경학회지
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• 제25권3호
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• pp.186-198
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• 1997

Although Jaesil are historical products which is related to our traditional culture, they have not been studied extensively. This study deals with the location and the spacial compositional characteristics of Jaesil, a traditional building special functions in culture. The summarized results are as follows : 1) Jaesil wee constructed in 15c~20c. Jaesil in Kyungpook province were built by the intelligent classes in 17c~18c, while Jaesil in Kyungnam province were built by the rich farmer classes with economic power in 19c~20c. 2) The functions of Jaesil were the following : It was used for the purpose of worship, school, temple. The main function in Kyungpook province was worship, while the main functions in Kyungnam province were worship and school. 3) The relationship between Jaesil and villages were as follows : Jaesil in Kyungpook were located in the mountains apart from villages and their main elements of landscape were valleys or rivers . While Jaesil in Kyungnam was located in the residental spaces and their main elements of landscape were an artificial pond or no water landscape. 4) The plane form of Jaesil, Which was constructed specially 'The ㅁtype' of Jaesil were common in Kyungpook province and tis type expresses the enclosure and centrifugal force. While 'The 一type and 二type' were common in Kyungnam, and this types expresses the poenness and practicality.

• 한국주거학회논문집
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• 제23권2호
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• pp.15-24
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• 2012

This study aims to examine the transitional process and its effect of Okcheon Jaesa in Yeonghae, Kyoungbook province. Through various bibliographies and Jaesil building in Yeonghae area, the results of this study are as follows: 1) Okcheon Jaesa was established in early 17th century at latest, since then it had been relocated several times. And it was estimated that it was relocated finally to its current location in 1725. 2) Hwasooroo was constructed in 1753, but it was destroyed by a fire in 1811. It is estimated that it was restored next year and remained so far. 3) The closed feeling of space of courtyard in Okcheon Jaesa is estimated as a result of replacing existing lecture hall into the lecture hall with elevated pavilion. 4) Andong-Kweon family affected on building of jaesil each other among their families through mutual exchange and competition. It is estimated to be the influence of Jipheeam of Mooan-Park family that Okcheon Jaesa was changed to Jaesil with elevated pavilion. Since then, Jaesil with elevated pavilion is estimated to have had effect on building Jaesil with low-columned elevated pavilion in Yeonghae area.

• 건축역사연구
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• 제16권4호
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• pp.111-130
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• 2007

There are a few hundreds of Jaesil architectures in Andong area, Kyungbook Province. Among them, about 25 of them have elevated pavilion, while all the rest do not have. This paper focus on these jaesils with elevated pavilion, and tried to identify the different types among them, the background of the beginning of these jaesils, as well as eleveted pavilion. Five different types could be clarified, and they could be reinterpreted according to the background cause of the construction of these types. Three major background reasons for the construction of jaesils with elevated pavilion, seems to be: 1) necessity of such pavilion to be able to clomplete the system of Jaesil, 2) borrowing of temple structure where there is not large wooden floor, and 3) eclectic combination of pavilion and main hall (Gangdand 講堂). Such study helps us understand not only the jaesils with eleveted pavilion, but also the general jaesils without eleveted pavilion. The inclusion of eleveted pavilion has a lot to do with the symbolic expression of the family, use of large space for the family gathering, as well as the popular trends of pavilion architecture of the time.

• 건축역사연구
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• 제32권5호
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• pp.59-68
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• 2023

Jogyeongdan is an altar built by the Korean Empire within the burial grounds of Sijomyo(始祖墓), the Jeonju Lee clan, as a part of their posthumous respecting project. This site adheres to strict rules and formalities that are comparable to those of the royal tombs of the Joseon Dynasty, with its altars and monument House demonstrating construction techniques that hold high value in architectural history. This study compares and analyzes construction-related records such as Uigwe, Statements, and Figure, along with their historical context. Through this effort, the study explores in detail the original form of Jogyeongdan at the time of its construction and subsequent transformations in later periods. Findings showed that the Figure was drawed by Chae Yongsin and was only a blueprint prior to the construction; it was modified during the actual construction process. A part of Jogyeongdan project was carried out by demolishing four government office buildings that were closed because of the Gabo Reform in order to secure wood and roof tiles, among other materials. Additionally, concluded the Jaesil was by relocated Deokryudang from Samryeyeokcham. Further, instances of distinctive terminology usage were found related to construction materials in the Jogyeongdan Uigwe, which were not used in another Uigwe. These terms were distinguished in detail according to the locations in which the materials were used.

• 건축역사연구
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• 제18권3호
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• pp.61-78
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• 2009

Although the royal tomb keeper's house in the late Joseon period did not undergo dramatic changes, overall, the keeper's house of Yeong Mausoleum, the tomb of King Hyojong, and other royal tombs afterward showed the classification of its rooms according to their purpose and the expansion of its size. During King Yeongjo's reign, the tomb keeper's house tended to consist of Jaesil, Anhyangcheong, Jeonsacheong and Haenggak. The size and arragement pattern of the tomb keeper's house of Yeong Mausoleum were partially maintained in royal mausoleums constructed afterward. Especially Anhyangcheong was first established on the tomb keeper's house of Yeong Mausoleum and its architectural form was maintained until that of Ye Mausoleum, the tomb of King Cheoljong. The tomb keeper's house of Yeong mausoleum in Yeoju was constructed in 1659 and then moved in 1673 and 1674. In order to bury King Hyojong's wife with King Hyojong, the site of Yeong Mausoleum was moved twice with using almost all materials used for the initial tomb. In addition, as norms related to rites performed at royal tombs were created in the early 20th century, the tomb keeper's house of Yeong Mausoleum was selected as an exemplary tomb keeper's house representing the royal tomb keeper's house of the Joseon era, and it mostly coincides with its remaining arrangement pattern. Through records distributed in relatively similar periods, it is considered that most of the features fo royal tomb keeper's house in the Joseon period have been inherited until today and that Yeong Mausoleum has a very higher architectural status as an especially valuable tomb keeper's house among royal tomb keepr's houses in the Joseon era.

• 한국전통조경학회지
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• 제30권1호
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• pp.57-65
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• 2012

본 연구는 대한제국기에 그려진 '완산도형(完山圖形)', '조경단비각재실도형(肇慶壇碑閣齋室圖形), '전주건지산도형(全州乾止山圖形)' 그리고 '조경묘경기전도형(肇慶廟慶基殿圖形)' 등 4매 고지도의 제작의도 및 각 도형의 경관, 조망, 시점, 경물 등의 표현내용 및 방법의 특성을 고찰하고 도형 상호간의 관련성 분석을 통해 지형표현의 특질과 조망구도 그리고 내포된 상징경관의 의미를 고찰할 목적으로 시도되었으며, 문헌조사와 병행, 지도를 통한 관찰조사를 수행하였으며 현장조사 위성사진 인터넷조사를 통해 다음과 같은 결과를 얻었다. 전주가 조선왕실의 본향이라는 역사성을 확보하는데 중심적 공간인 경기전(1410) 조경묘(1771) 조경단(1899)은 왕조의 정통성 부여와 왕권강화의 일환으로 건립 중건되었고 조선왕조 초기부터 대한제국시기까지 정신적 지주 역할을 하면서, 지속적으로 유지 및 관리되었다. 4개 도형은 국호를 대한제국으로 변경한 후 황실과 황제의 위엄성과 당위성을 정당화하기 위해 국가적 차원에서 집중적으로 그려진 조선왕실의 시조 이한(李翰)의 묘소를 알리는 산형도(山形圖)와 그에 부속되는 보조도면으로 파악된다. 즉 완산도형은 전주부에서 조경묘, 경기전, 조경단의 존재를 알리고 그 위치를 파악하기 위한 키맵(key map)이며 건지산도형은 풍수국면도로서 시조묘의 풍수적 정당성을 강조하기 위한 것으로, 조경단비각재실도형은 이를 보다 세밀히 보여주기 위해 상세부분도로서 그려졌다. 전주건지산도형과 조경묘경기전도형은 공히 이원적축적과 부감법을 사용하고 주산을 건지산으로 삼고, 왕자봉과 의묘소(疑墓所)를 중심으로 중요지형을 실제 지형보다 과장해서 표현하였다. 또한 묘지에서 관찰되지 않는 중요 지형은 시점 이동을 통해 관찰하고 이를 세밀하게 표현하였다. 4벌 1조의 지도라는 측면에서 볼 때 '완산도형'은 군현도이며 위치도의 성격을 보이는 반면 '조경묘경기전도형'은 부분상세도로서 배치도로써의 기능을 보인다. 또한 '전주건지산도형'과 '조경단비각재실도형'은 산형도로서의 기능을 갖는 풍수형국도이자 상세도인 것이 확인되었다. 이와 같은 특성으로 볼 때, 기존 고지도와는 달리 연계도면(serial map)으로서의 기능성이 강화된 것으로 보인다.

• 한국주거학회논문집
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• 제13권3호
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• pp.55-60
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• 2002

This article is to review the concepts of Confucian Utopia in Chosun Dynasty by looking into a sample of Daksil Village in Bongwha area. Here are some of the investigation. 1. The spatial composition entities of Daksil Village are both Confucian and Tao elements. 2. The whole views are made up by placing the Taoist View(gardens) into the Confucianist view(village and Seowon) and by placing the Confucianist view(summer house) into the Taoist view(Valley view of Seokcheonjeong). Two worlds are integrated into one by including each other. 3. According to the theory of geomancy(fang-shui), Daksil has the shape of ‘Geum-Gye-Po-Ran (Golden chicken embracing eggs)’, which is considered to be a land of fortune. Conclusively, Confucianists in Chosen Dynasty adopted fang-shui details when they built a residence, while they put much importance on Confucian and Tao elements. Moreover, it is found in the records that “It is a good place to start a village if there are mountains and water near the residence.” The fact that Daksil village is located at a day's distance from Seowon-Seokcheonjeongsa-Village-Jaesil-Grave proves that the residential village is set at an ideal place.

• 건축역사연구
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• 제28권6호
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• pp.43-54
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• 2019

The grade of East Asian architecture is generally classified by the size, the shape of the roof, and the type of bracket set. The craftsmanship of columns, beam, purlin, stylobate, column base stone and paintwork is also a contributing factor for such classifications. These classifications can be found not only in historical documents such as 「Oksajo(屋舍條)」 of 『Samguksagi(三國史記)』 but also in 「house details regulations of residential architecture(家舍規制)」 of Joseon Dynasty. However, there are differences in detailed designs among the same grade of architecture regardless of the classification. In this research, the Palace, the Royal Residence(宮家), and the Jaesil(齋室) are considered as the Palatial Buildings and Royal Residences. And the advanced architectural o details which appear only in the Royal Architectures are defined as the 'The Architectural Crafts as a Code of Manners'. The Architectural Crafts as a Code of Manners is detailed design, which can be seen as fabrication of materials and supplementary factors. The Architectural Crafts as a Code of Manners used in the Palatial Buildings and Royal Residences reveal the types and their historical changes. This research will present a basis for the repair and restoration of cultural heritages to be carried out in the future, and also prevent them from further damages, thus help to preserve the cultural heritages.

• 한국전통조경학회지
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• 제28권3호
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• pp.39-52
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• 2010

조선왕릉은 궁궐, 종묘와 함께 매우 소중한 문화유산이다. 조선왕릉은 복합적인 접근이 필요한 경관고고학 지구로 현재 유네스코 세계문화유산으로 등재되었다. 본 연구는 융릉, 건릉의 복원을 목적으로 하며, 결과는 다음과 같다. 첫째, 융릉, 건릉의 능역 일원에는 왕릉으로서 뿐만 아니라 뉴타운시설, 산업단지, 문화재 보호지구 등 많은 이질적인 토지이용이 있는 바, 이들 시설들은 제거, 이전되어야 하며, 본래 능역을 고려한 참배, 관람동선을 계획하였다. 둘째, 역사경관림은 소나무, 전나무, 잣나무, 진달래와 같은 전통 수종들로 계획되어야 하며, 진입공간과 제향공간에는 상층목과 하층목을 도입하고, 능침공간은 송림을 도입하고 사초지를 유지하도록 하였다. 셋째, 재실, 수복방 등의 전통 건조물 등은 복원하도록 제안하였으며, 관람객을 위한 편의, 휴식시설을 계획하였다.

• 한국전통조경학회지
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• 제28권2호
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• pp.86-97
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• 2010

조선왕릉은 궁궐, 종묘와 함께 매우 소중한 문화유산으로, 복합적인 접근이 필요한 경관고고학 지구로 현재 유네스코 세계문화유산으로 등재되었다. 본 연구는 김포 장릉의 복원계획 수립을 목적으로 하며 결과는 다음과 같다. 첫째, 김포 장릉의 능역일원에는 왕릉으로서 뿐만 아니라 군사시설, 공공묘지, 산업단지, 생활시설 등 많은 이질적인 토지이용이 있는 바, 그 시설들은 제거되어야 하며, 본래 능역의 진정성을 고려한 참배, 관람동선을 계획하였다. 둘째, 역사경관림은 소나무, 전나무, 잣나무, 진달래와 같은 전통 수종들로 계획하였으며, 진입공간과 제향공간에는 상층목과 하층목을, 능침공간은 송림을 도입하고 사초지를 유지하도록 하였다. 셋째, 재실, 수라간, 수복방, 어정과 같은 전통 건조물과 상설물들은 복원하도록 제안하였으며, 관람객의 편의를 위한 편의 휴식시설을 계획하였다.