• Acta Via Serica
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• 제9권1호
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• pp.139-160
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• 2024

This study delves into the concept of cultural hybridity, using the Great Mosque-Cathedral in Córdoba, Spain as a unique case study. This monumental site stands as a testament to the convergence of Islamic and Christian architecture and ideology, a phenomenon that is often discussed in modern contexts. However, this study takes a step further, examining cultural hybridity across historical epochs to reveal its persistent relevance in shaping social and cultural landscapes. Originally a mosque transformed into a Christian cathedral, the Great Mosque-Cathedral is a prime example of this phenomenon, reflecting continuous cultural, architectural, and ideological exchanges between the two religions. This paper meticulously analyzes how the structure's architectural elements embody these exchanges, such as its ornate mihrab and unique double-arched columns. By integrating theories of hybridity with a detailed architectural and historical analysis, the study argues that the mosque-cathedral is not merely a physical space but a dynamic medium through which cultural negotiations and adaptations are articulated. The findings underscore the complexity of cultural hybridity, challenging simplistic interpretations of cultural exchange and dominance, and highlighting the mosque-cathedral's role in ongoing debates about identity and heritage in contemporary society. This comprehensive examination contributes to academic discussions on hybridity and enhances our understanding of cultural resilience and transformation through architectural spaces.

• 문화기술의 융합
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• 제8권5호
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• pp.103-110
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• 2022

본 논문은 모로코의 종교적 배경과 역사문화적 특징을 이해함으로써 모로코 이민자들의 정착문제나 다양한 목적의 모로코 협력을 위한 방안을 체계화하고자 하였다. 모로코는 교역에서 개방적이고, 사회 문화적 면에서는 전형적이다. 스페인과 프랑스 등 서구 유럽문화의 교류를 해왔지만 전형적인 무슬림을 유지한다. 특히 모로코가 과거 삼각교역의 중심지로써, 디아스포라와 물류 허브였고 북미로 진출하였다. 앞으로도 글로벌 다각교역의 문화확산의 교두부역할은 한다. 지금은 모로코 교역이 프랑스를 비롯한 유럽지역을 중심으로 형성되어 있다. 이는 아프리카 지역의 개방화와 산업화의 진전으로 한국을 비롯한 세계 각국에서도 접하게 된다. COVID-19이후 소프트파워가 여성 접근성을 높이고 있다. 모로코에 대한 비즈니스적인 진출이나 서비스 금융 및 지역적 차원의 접근을 위한 글로벌 삼각 전략지로써, 우리는 한국의 소프트파워인 문화적 산업 및 서비스를 현지에서 수용하게 됨을 방증한다.

• 비교문화연구
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• 제38권
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• pp.265-295
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• 2015

This article is concerned about a reason for which Cervantes participates an arabic author named Benengeli and morisco translator in his work instead of christian author. From the multi-cultural point of view, the time in which Don Qujote was published, belongs to the Golden Age. In other words, the society can not be supported by the ideology of Purity of Blood in that the morisco, converso (Christian Jewish) have been permitted to coexist in the name of christian proselyte or New Christian despite of invisible discrimination. An invisible discrimination is based on the prejudice and negative stereotype of Old Christian against the New Christian. Cervantes offers an o open space for readers to participate in the creative reading, giving up the absolute authority of author named Benengeli. The deep-rooted prejudice against morisco or muslim author makes the readers of Don Quijote do reinterpret the contents and have question about his sincerity. This disbelief is partly on the basis of hypothesis that Don Quijote would be passed on orally by an arabic or morisco. Leaving the hypothesis alone, Romance, festival performances of morisco or the aljamia literature in the Iberian Peninsula have the chivalry or knights of the Occident. The chivalry in Romance of morisco means that morisco would seek assimilation into the mainstream of Occidental Christian community. At the same time, morisco would be faced with the dilemma of loss of religious identity. But Taqiyya, islamic doctrine, offsets the dilemma between yearning to assimilate into mainstream and religious conscience of morisco in that Taqiyya permits morisco to convert to Christianity in case that they are in danger of life or the following risk. From this point of view, There is no room for doubt about the fact that Taqiyya contributed to social assimilation or multicultural society of the Iberian Peninsula. It has been a long time since a narrow-minded religious dogma and ideology became a anachronistic relic in multicultural society of Spain such as the Purity of Blood. From a relative viewpoint, Don Quijote provides a ground for the collective intelligence among christian, muslim(morisco) and converso through a liberal community between readers and authors who form a pluralistic society.