• Title/Summary/Keyword: Husband

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선택과목 '의료와 여성(Women in Medicine)'에 대한 학생반응 분석 (An analysis on the students' responses of the elective course, "Women in Medicine")

  • 전우택;김미란;류숙희
    • 의학교육논단
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    • 제9권2호
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    • pp.21-27
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    • 2007
  • Even though 35% of Korean medical students are female, medical schools and hospitals maintain a strongly male-dominated culture which discourages female students from active career development. In 2006, Yonsei Medical school instigated an elective course entitled "Women in Medicine" to encourage and stimulate 51 female students who enrolled the course. Researchers conducted participant observations at all 6 lectures, as well as 2 surveys and 4 student fucus group discussions comprising a total of 18 students. The total satis faction r ate of the course was high at 4.6 points out of a 5-point score Nevertheless, the study results confirmed three conflict points between lectures and students. Firstly, the lecturers emphasized the excellence and carrier-goal oriented life style, whereas most students are more interested in an ordinary women doctor's life. Secondly, the lecturers emphasized the importance of husband and family's support for success in their career but most female students have little confidence in their ability to achieve a balance between work and family. Thirdly, the lecturers emphasized the women doctor who is able to lead a team effectively, but women students have few opportunities to play a leadership role in their school life. These study findings imply that there is a generation gap in the concept of "successful women doctor's life" between lecturers and students. and that interactive dialogue between lecturer and students is more important than lecture style presentations from extremely successful female doctors. In addition to such lectures, a leadership program based on active student participation should be developed.

『나다』에 투영된 대비적요소와 대립적요소의 의미 (Comparative elements and conflicts in the novel Nada, Carmen Laforet)

  • 송선기
    • 비교문화연구
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    • 제27권
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    • pp.81-104
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    • 2012
  • This paper looks into the complexity of the comparative and conflictive elements portrayed on the novel Nada. Through the interpretation of the actions of the female characters, we can classify them into two different categories: pro-Franco and anti-Franco system. Thus, for example, the character Ena is an active, intellectual and liberal woman capable to manipulate and control men who lives at her own free will. This active and liberal personality is clearly not the favored type of woman under Franco, which prefers a society where men are the dominant figures. Another female character, Gloria, places herself far from the Catholicism based morality during the Franco period as she is having an affair with her husband's brother. We also find examples of the opposite, that is, affinity with Franco ideals, such as Angustias' decision to become a member of the convent, in line with the motto "Spain, united and great, through Catholicism"; the example of Ena's mother, nurturing six sons and daughters, also resonates with Franco ideology of a woman's role in the Spanish society, being mostly a reproductive instrument. One of the topics of this novel is the confrontation between the prewar petit bourgeoisie and the new postwar bourgeoisie. We can appreciate a big difference between the lifes of Andrea's family and Pons' family. Andrea has friendly relationships with friends from the new bourgeoisie; however, these interactions are not genuine, but superficial. Because of that, we also conclude that this novel reflects the underlying conflicts between different social strata. We also observe the conflicts and confrontations between republicans and nationalists in this society, through the relationships between two brothers, Juan y $Rom{\acute{a}}n$. During the civil war, Juan collaborates with the national faction, while $Rom{\acute{a}}n$ joins the republican faction. Consequently, they separate from each other due to their different ideologies. We will conclude that this novel also reflects on the idea that the Spanish civil war destroyed fraternity and separated families.

유기인산 화합물 중독으로 의심했던 벤타존 중독 1례 (A Case of Bentazone Poisoning Mimicking Organophosphate Intoxication)

  • 정현민;김지혜;한승백;백진휘;김지윤;김준식
    • 대한임상독성학회지
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    • 제8권2호
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    • pp.122-124
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    • 2010
  • $Basagran^{(R)}$ is a herbicide that is widely used in the field and it acts by interfering with photosynthesis in plants. It consists of bentazone, 2-methyl-4-chlorophenoxyacetic acid (MCPA) and surfactants. Bentazone is commonly used, but poisoning due to Bentazone has not been previously reported in Korea. The patients with toxic effects of bentazone show mild to severe symptoms and various complications. We report here on a case of a woman who intentionally ingested 500 ml of $Basagran^{(R)}$ and she was discharged without complication. As soon as the patient visited the emergency department, we started to treat her as if she had organophosphate intoxication because of the cholinergic symptoms. We could not detect the bentazone in her serum and urine, and we could confirm $Basagran^{(R)}$ ingestion only after getting information from her husband. Bentazone poisoning may induce harmful complications like muscle rigidity, rhabdomyolysis, respiratory failure and cardiac arrest. A detailed history taking, an accurate analysis method and early conservative management will be helpful for patients with acute bentazone poisoning.

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Birth of a healthy infant after bone marrow-derived cell therapy

  • Patel, Nayana H;Jadeja, Yuvraj D;Patel, Niket H;Patel, Molina N;Bhadarka, Harsha K;Chudasama, Piyush N;Thakkar, Harmi R
    • Clinical and Experimental Reproductive Medicine
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    • 제48권3호
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    • pp.268-272
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    • 2021
  • Bone marrow-derived cell (BMDC) therapy has numerous applications as potential biological cells for use in regenerative medicine. Here, we present an original case of endometrial atrophy associated with genital tuberculosis in a woman who achieved a live birth with BMDC. This 27-year-old woman came to our center with endometrial atrophy and primary infertility. She had a past history of genital tuberculosis and amenorrhea. Her husband's semen quality was normal. The patient was counseled for hysteroscopy due to thin endometrium and advised in vitro fertilization (IVF) with donor eggs in lieu of poor ovarian reserve. Several attempts of IVF with hormone replacement therapy (HRT) were made, but the desired thickness of the endometrium was not achieved. Uterine artery injection of BMDC through interventional radiology was given, followed by HRT for three months, which resulted in improved endometrium. This was subsequently followed by IVF with donor egg. The treatment resulted in the conception and delivery of a 3.1-kg baby boy through lower segment caesarean section with no antenatal, intranatal or postnatal complications. Recently, there has been massive interest in stem cells as a novel treatment method for regenerative medicine, and more specifically for the regeneration of human endometrium disorders like Asherman syndrome and thin endometrium, which was the reason behind using this strategy for treatment.

멜로드라마, 그 근대적인 모럴의 형식 (Melodrama as a Form of the Moral)

  • 우수진
    • 한국연극학
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    • 제49호
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    • pp.49-71
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    • 2013
  • Melodrama emerged as a form of the moral in the early modern age. As an approach 'the moral' not only means that rewarding virtue and punishing vice, but also refer to a principle of spiritual life and a way of life. -Melodrama theatricalizes a new vision of human life and society through a new type of the virtuous protagonist and sentiment/-ality. -This allows melodrama to be a dominant cultural form in this modern age, beyond the borders of the theater, mass-media, and literature. Virtue and sentiment/-ality are the core elements of melodrama, which differentiate it from tragedy and comedy especially in the structure and effect of the drama. Actually virtue and sentiment/-ality have been a main target of criticism. Virtue has been regarded as a trite quality of the stereotypical protagonist, and sentiment/-ality as a banal emotion which paralyzes an audience's recognition of reality. -However, this thesis regards both virtue and sentiment/-ality as vehicles for showing and sharing the morals of the modern age. First, the virtues of the protagonist included the general and universal ones of the bourgeois -at that times, the bourgeois represented themselves as a human being- such as the responsibility and obedience of a father, a mother, a wife, a husband, a daughter and a son. They also included the professional ethics such as courage, honesty, and justice and so on. The fall or salvation of the protagonist is largely determined by his/her private individual virtue. Second, sentiment/ality is a theatrical device that makes the audience internalize the protagonist's virtue. The protagonist expresses his/her universal virtue sentimentally, and the audience also expresses their virtue by sympathizing with the protagonist's virtue sentimentally. However, the melodramatic protagonist as an individual, is not connected with society, but remains isolated. As a result, s/he has no influence on the society, where s/he can only ends her/his play alone with a happy-ending. S/he is happy alone, or at best happy with his/her own family. On the contrary to this, tragic protagonist usually fixes social disorder through his/her fall. In that sense, we can say that melodrama presents only the half of the human life.

<테레사의 초상>에 투영된 쿠바 여성의 사회문화적 이미지 연구 (A study on the socio-cultural images of the cuban female reflected in the film Retrato de Teresa)

  • 박종욱
    • 비교문화연구
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    • 제23권
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    • pp.101-126
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    • 2011
  • The principal purpose of this study is to analyse and critique how precisely the representation of women in the film Retrato de Teresa reconstructs the socio-cultural image of the female in the late seventies of Cuban society. The film of Pastor Vega is obviously an outstanding challenge on the new subject of 'women's liberation' against machismo in the context of the Cuban society. Teresa, the female character, as a socio-cultural image of the Cuban society don't focuses on the declarative and iconic images of the women's role as a revolutionary heroin that had appeared frequently in the films of the sixties, but she struggles for getting more realistic and pragmatic values such as women's emancipation to take rights in daily life. Therefore, the declaration of the emancipation of Teresa against machismo of her husband $Ram{\acute{o}}n$ has the special and symbolic meanings of social role and function of the film in the process of Cuban cultural revolution. The film concentrates on inducing the audience to make new perspectives such as women and gender issues in the daily experience of Cuban society where the machista ideologies and practices characteristic of a patriarchal society. Conclusively the female image of this film does not represent a national heroin, but reflects the women's desire, hope, and dreams in the society. Teresa makes the audience think of representations of the true meanings of the revolution in daily life, the machista ideologies in the patriarchal society, and the women's role and fuction in the Cuban society.

부조리극 속 여성의 상처와 치유 - 『행복한 나날들』을 중심으로 (Wounds and Healing as a woman in Happy Days)

  • 류다영
    • 한국산학기술학회논문지
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    • 제20권4호
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    • pp.242-249
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    • 2019
  • 본 연구의 목적은 부조리극의 대명사라고 할 수 있는 사무엘 베케트의 작품 중에서 여성을 주인공으로 한 유일한 희곡 "행복한 나날들"을 미시적인 관점에서 바라보며 인간의 내면 아이에 초점을 맞추어 등장인물의 상처를 살펴보고, 어떻게 그녀가 상처를 치유해 나가는지를 연구하고자 하는 것이다. "행복한 나날들"에 등장하는 여자 주인공 위니(Winnie)는 그녀의 마음 속 깊은 곳에 자리 잡고 있는 고통과 상처를 인지하지 못하고 힘든 시간을 보낸다. 하지만 자신의 내면 고통을 직면함으로써 그녀는 과거 자신이 가지고 있었던 고통과 마주하게 되고 이를 통해 스스로 치유의 과정을 겪는다. 위니의 삶에 대한 긍정적이고 낙관적인 성격은 그녀의 남편 윌리(Willie)의 행동이 변화할 수 있도록 이끌었으며, 남편 윌리의 행동 변화는 그녀의 상처가 치유될 가능성이 있다는 긍정적인 신호라고 할 수 있다. 따라서 위니는 그녀의 남편 윌리와의 관계를 통해 그녀의 마음속 고통과 상처에 직면하는 기회를 가지게 되었고, 그리고 서서히 자신의 내면 아이의 상처를 치유하는 길을 걷게 되었다고 결론지을 수 있다.

동산요족(東山瑤族)의 혼인형태탐구(婚姻形態探究) (The study of Dong-shan(東山) Yao(瑤) marriage culture)

  • 형리
    • 헤리티지:역사와 과학
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    • 제37권
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    • pp.213-242
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    • 2004
  • "China", "Guang-Xi(廣西)", "Dong-Shan(東山)", a marriage of "Yao-zu(瑤族)" divide mainly into a distinguished family form, but are by a marriage of a traditional general form (a woman getting married) and "Zhaoxu-Hun(招婿婚)", a marriage of "Liangtou-che(兩頭扯)". These two marriage format that mentioned the back is a marriage format to often appear in other Chinese minority race region while being a custom peculiar to "Yao-zu(瑤族)" marriage method. "Zhaoxu-Hun(招婿婚)" provides labor force as a workman while living with a man sinks with "son-in-law" to a woman house, and doing, and it is to carry out a lot of duty as a husband too. "A Liangtou-che(兩頭扯)" marriage is more characteristic, but lives while going around a bilateral family while man and woman each stay in an own house. There are inheritance of property rights to own family, too and obeys anger of he direction family bilateral where if lays a child even if stands up and holds a memorial service. At the same time that these marriages are performed between the same "Yao-zu(瑤族)" near a track, and solution does a distribution problem between a labor problem and the families which were unstable through a mutual marriage for the purpose a compunction "Yao-zu(瑤族)" social network construction into intimacy anger. A general idea is covered he base with in order the porcelain which is a weak race prevent that it is assimilated by external aggression because "Yo-zu(瑤族)" has always received aggression of "a Han-zu(漢族)" too historically, and to keep an ethnic pure blood.

산후조리에 대한 임부 남편의 주관성 연구 (Sanhujori Subjectivity in Husbands of Pregnant Women)

  • 박소연;위휘
    • 한국융합학회논문지
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    • 제10권9호
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    • pp.141-151
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    • 2019
  • 본 연구는 문화적 특이성을 지닌 산후조리에 대해 한국의 임부 남편이 갖는 주관성을 Q 방법론을 사용하여 탐색한 국내 최초의 연구로, 임부 남편의 산후조리에 대한 주관성을 유형화하고 그 특성을 분석하였다. 207개의 Q 모집단에서 37개의 Q 표본을 선정하였고, 임부의 남편인 40명의 P 표본에게 2018년 3월에서 5월까지 조사하였다. 임부 남편의 산후조리 주관성은 3개 유형인 '부부 중심의 여성건강 증진 추구형', '사회적 지원이 필요한 산모의 정서적 회복 기대형', '가족이 함께 새 가족체계 적응 노력형'으로 확인되었고, 유형의 공통된 특징은 남편에게도 충분한 출산휴가가 필요하며, 산모에게는 편안한 환경 제공이 중요하다는 것이었다. 이러한 결과를 근거로 부부가 함께 참여하는 융합적인 산전 서비스, 산후조리 프로그램, 전문가의 개입 및 남편에 대한 출산 전 교육 제공이 필요하다. 관련 기관은 법령과 정책을 통해 남편의 적극적 산후조리 참여를 위한 방안을 더욱 확대하고, 부부 및 가족들의 요구에 대한 융합적 시각의 조사 연구가 지속적으로 이루어질 것을 제언한다.

전라남도 난임 여성 한방치료 지원 사업에 참여한 한의사를 대상으로 한 설문 연구 (Questionnaire Survey Analysis for Korean Medical Doctors within a Support Project of Korean Medical Treatment in Infertility)

  • 김수현;이은규;최유진;박경미;조성희;양승정
    • 대한한방부인과학회지
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    • 제32권2호
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    • pp.18-28
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    • 2019
  • Objectives: The research is aimed at identifying the necessity of the support project of Korean medical treatment in infertility by analyzing the outcome of those subject and providing data for Korean medical treatment in infertility by analyzing the medical treatment of Korean medical doctors involved in the project. Methods: 98 patients who participated in the support project of Korean medical treatment in infertility in Jeollanamdo and 57 Korean medical doctors who participated as therapists were surveyed. Patients were given four months of treatment at local Korean medical clinics. After the treatment was completed, we analyzed the characteristics of the patients' group. And we sent questionnaires to doctors to answer the message. The content of the questionnaire consisted of infertility treatments, a wish for support project. These data were analyzed by frequency and t-test. Results: Analysis of the answer to the questionnaire obtained data on Korean medical treatment in infertility. The most desired thing for future support program was the introduction of husband and wife care. Conclusions: This survey by Korean medical doctors gave us reference data for Korean medical treatment in infertility and the direction in which therapy business should proceed.