• Journal of Korean Academy of Nursing
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• v.27 no.1
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• pp.141-155
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• 1997

The universe has its order of yang and yin : all creation are continuously generated, grow and die, which is the results of the harmonious operation by yang and yin. Among all creation, the human is one of the samjae(three bases of the world, which are heaved earth, and man) and he is from the combined sukhi(a superior khi) of yang and yin. And human life itself is basically a condensed jonghyul (life blood) and at the same time it is only a transient joining of sadae(the four elements of earth, air, fire and water). Yang and yin, the two axes of the world, therefore. are the most crucial and fundamental concept to explain the generation and extinction of alt creation, to understand people in time and space. to find out the reality of human life as an organism, and, at last, to observe the state of human health. If so, what is the most essential idea in yang and yin\ulcorner It is taegeuk(chungkhi) or tao(of one yang and one yin). If the property of heaven and earth is kongon, taegeuk is a khi and tao a principle. And it can be said that a human body is merely a union of hyung and khi, that human life is an essence of sambo, jeongkhishin, that human health is a harmoninzed coordination of yang and yin because it is from the combined sukhi of yang and yin. Hyung. a vessel for sambo, jeongkhishin, is at the bottom and shin is on the top : the personality and the disposition of individuals differ according to their working. Thus. on the basis of the above discussion. the following can be offered as some suggestions for Korean Nursing Theory. Though human beings are part of Nature, they are the most eminent microcosm among all creation. So, as a subjet for nursing, a person should be understood with khijok kyoryu rather than with logical thinking, then mutual trust between the patient and the nurse can be established. The health of a person depends on the harmony of yang and yin. To be healthy, a person should consider harmonization with Nature(including his surroundings) as well as a balanced human relationships in society. Moreover, it is crucial for each person to obtain hoshim as a method of mind control rather than to only treat the symptoms of disease.

• Journal of the Korean Society of Costume
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• v.58 no.9
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• pp.38-50
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• 2008

In the late Joseon period, as Korea suffered from two battles such as Byeongjahoran and Imjinweran, the people wanted to find comfortable shelters, which caused Bigi to prevail. That is, as an alternative to find a shelter which is physically prosperous and mentally comfortable and to get out of turbulent days, the people desired the utopian world of Sipseungji. The Sipseungji of 'Namsako' was deeply rooted in the society, which had a great impact on it. However, it is very surprising to find that the Sipseungji is metaphored in the process to make the shapes of Korean $J{\check{o}}gori$ which are a represented product of our culture. In other words, the ideal world we desired is a clothe itself which wraps human bodies, not any mysterious place that can not be found. They wanted to deliver the assumption that the ideal world is in humans themselves through clothes. Though a shaman sign of Sip (meaning ten), the Sipseungjiseol of Namsako became rooted in the living of the common people, which caused social confusion, but the Sipseungji suggests that as humans are the very lucky place, the utopian world is in themselves. Therefore, it should not be overlooked that the shapes of Korean $J{\check{o}}gori$ have instructional values that can not be found in those of other foreign cultures.

• Journal of Korean Philosophical Society
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• v.148
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• pp.291-326
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• 2018

The present lecture aims to discuss Nietzsche's critique of metaphysics, religion and morality through the affect. Nietzsche's philosophical attempt for the existential health of man made possible by the affirmation of the earth as a world of realistic life. The affirmation about the nascent Earth means that one feels the world as a world of pleasure. But metaphysics and religion have imagined the earthly world of this world as a place against lust. That is, metaphysics and religion suppress the actual affect of man. From the aspect of metaphysics, religion and morality, the human affect is dangerous. But according to Nietzsche, affect is the basic condition revealed by man's nature. The present lecture aims to discuss Nietzsche's critique of metaphysics, religion, and morality in the guide to his concept of affect.

• Journal of the Daesoon Academy of Sciences
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• v.17
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• pp.173-196
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• 2004

Miroku belief observed in Japanese folklore and popular religions is originated from the faith in a bodhisattva called Miroku (Maitreya) who, depending on Buddhist account, is supposed to appear in this world to save all mankind. This faith, together with the millenarianism inherent in it, was disseminated into many areas of East and Southeast Asia. It developed in various ways, being associated with the religious tradition of each area where it was accepted. In Japanese folklore and popular religions the aspiration for the "World of Miroku", the ideal world expected to be realized in the future, has been its most notable feature. This paper examines the notion of the "World of Miroku" developed in the cult of Mount Fuji in early modern Japan. In particular this paper focuses on the "World of Miroku" appearing in the teachings of Fuji-ko and Fujido, which were the organizations of lay believers. Through the examination this paper made the following facts clear. (1) The notion of the "World of Miroku" developed by Fuji-ko and Fujido had its bases in Miroku belief of Japanese folklore. (2) However the notion of the "World of Miroku" in the teachings of Fuji-ko and Fujido was quite different from that of the folklore. While the "World of Miroku" appearing in the folklore is characterized by good harvest and abundant gold and silver, Fuji-ko and Fujido leaders thought that all people, including the emperor and the shogun, would earnestly carry out their house business, do their best to promote the happiness of the others, and pray for the salvation of all mankind in the "World of Miroku". (3) The notion about the changes of the world, which was particular to Fuji-ko and Fujido, accounts for such development in the concept of the "World of Miroku". According to the notion the current world was recognized as the second stage, between the original world in the past and the "World of Miroku" in the future, in the history of human beings. This idea helped the leaders of Fuji-ko and Fujido to develop the theories of world renewal, in which the wrong doings of the rulers and poor morality of the people were to be corrected in the "World of Miroku". (4) One of the most important features of the "World of Miroku" was the equality between men and women according to the teachings of Fujido. Both Fuji-ko and Fujido had opposed to the prevailing view of women, in which women were regarded as being sinful and polluted. Fujido further tried to improve the status of women in their families and the society. (5) In accordance with such an innovatory view, Fujido challenged the custom of excluding women from sacred places, Mount Fuji in particular. Through clarifying these facts this paper shows that Miroku belief could function as a basis for developing the ideas concerning the world renewal in early modern Jap

• Journal of Ecology and Environment
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• v.33 no.2
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• pp.115-120
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• 2010

The Asian cultural landscape is a mirrored ecosystem of great complexity, formed by the interaction of man and nature, coupled with a host of ecological processes. The human dependencies on and environmental adaptation of the bio-organisms and the surrounding landscape constitute the typical cultural landscape. Islands are a good example of a cultural landscape, and each mosaic pattern of marine and coastal ecosystems reflects bio-cultural diversity. Along with land-use patterns, wise use of biological organisms and indigenous knowledge has expanded to islands in the Asia-Pacific region in several ways (sea current and human impact, etc.). Loss in biodiversity and landscape diversity as well as cultural diversity owing to global warming and rapid urbanization are emerging issues for island ecosystems all over the world. In order to sustain the historical coexistence between man and natural systems, we ecologists must continue to search for a holistic solution for academic consilience. In this paper, I present the vision and practical characteristics of island ecology with a view toward the conservation of the traditional landscape and bio-cultural diversities in the seascape.

• Proceedings of the Korean Society for Quality Management Conference
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• 2010.04a
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• pp.157-160
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• 2010

Almost all companies have paid much attention to the safety management ranging from maintenance to operation even at the stage of designing in order to prevent accidents, but fatal accidents continue to increase throughout the world. In particular, it is essential to systematically prevent such fatal accidents sa fire, explosion or leakage of toxic gas at factories in order to not only protect economic losses and environmental pollution. In addition, HRA may be used to detect the human errors which may cause accidents or trace back to any mistake on the part of workers. This work focuses on the coincidence of human error and mechanical failure for management of human error, and on some important performance shaping factors to propose a method for improving safety effectively of the process industries.

• Fashion & Textile Research Journal
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• v.1 no.3
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• pp.239-245
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• 1999

The purpose of this study is to suggest the direction of the future fashion by grasping the cyber fashion, which is discussed outstandingly in the recent fashion world, into internal expression and external features. The result of this study is as follows: Cyber fashion means the application of the electronic image, dynamic phenonmenon of machine, and the effects of light to fashion, and it has some external features of geometrical pattern, dynamic structure, and high-tech material and color: Aside from this noticeable characteristics, cyber fashion has some internal features of the direction toward future, the anti-culture, and the surreal. In this cyber fashion, first, computer will be introduced and used as the means to realize a dream of human being. Second, it will be designed with the ideal feature of future society. Third, it will be possible to develope material and design to solve ecological issue of human beings. Fourth, the fashion to give the peace and stability to human being will be popular.

• Journal of the Institute of Convergence Signal Processing
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• v.20 no.1
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• pp.9-15
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• 2019

As the human population increases in the world, the ratio of health doctors is rapidly decreasing. Therefore, it is an urgent need to create new technologies to monitor the physical and mental health of people during their daily life. In particular, negative mental states like depression and anxiety are big problems in modern societies. Usually this happens due to stressful situations during everyday activities including work. This paper presents a machine learning approach to reliably estimating the level of human mental stress using wearable physiological sensors. And also, this paper presents an Android- and Arduino-based stress monitoring and relief system.

• Nuclear Engineering and Technology
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• v.51 no.3
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• pp.709-718
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• 2019

The international nuclear industry has undergone a lot of changes since the Fukushima, Chernobyl and TMI nuclear power plant accidents. However, there are still large and small component deficiencies at nuclear power plants in the world. There are many causes of electrical equipment defects. There are also factors that cause component failures due to human errors. This paper analyzed the root causes of failure and types of human error in 300 cases of electrical component failures. We analyzed the operating experience of electrical components by methods of root causes in K-HPES (Korean-version of Human Performance Enhancement System) and by methods of human error types in HuRAM+ (Human error-Related event root cause Analysis Method Plus). As a result of analysis, the most electrical component failures appeared as circuit breakers and emergency generators. The major causes of failure showed deterioration and contact failure of electrical components by human error of operations management. The causes of direct failure were due to aged components. Types of human error affecting the causes of electrical equipment failure are as follows. The human error type group I showed that errors of commission (EOC) were 97%, the human error type group II showed that slip/lapse errors were 74%, and the human error type group III showed that latent errors were 95%. This paper is meaningful in that we have approached the causes of electrical equipment failures from a comprehensive human error perspective and found a countermeasure against the root cause. This study will help human performance enhancement in nuclear power plants. However, this paper has done a lot of research on improving human performance in the maintenance field rather than in the design and construction stages. In the future, continuous research on types of human error and prevention measures in the design and construction sector will be required.

• Journal of Environmental Science International
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• v.15 no.12
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• pp.1087-1091
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• 2006

This paper describes the current spatial patterns of the net primary productivity (NPP) of the terrestrial vegetation and carbon emission (C) in the world due to the burning of fossil fuels in order to clarify the amount of expansion of human activity. The C/NPP value varies spatially from almost zero to several tens of thousand times the local NPP. C/NPP is higher under the condition of extensive human activities due to a high human population density or when the local NPP is extremely low in severe climatic zones. In contrast, the low C/NPP areas are distributed mainly in sparsely populated districts, loading to a low impact of human activity. Although the area where C/NPP is less than 10% accounts for about 70% of the entire land area, one-third of these areas cannot contribute to carbon absorption because of low NPP with a shortage of climatic resources. Since more than half of the areas of the remaining areas are agricultural land and forest ecosystems with high NPP, the possible afforestation area was evaluated to be maximum of $30{\times}10^{6}\;km^{2}$; here only sequestrate carbons that correspond to 2% of the global total NPP are present. These analyses revealed that presently most of the areas where the NPP is high are those exclusively used by humans and that it is difficult for large-scale forest plantations to absorb a substantial amount of the carbon emitted annually by humans.