• 제목/요약/키워드: History of Japan Literature

검색결과 67건 처리시간 0.023초

한자 문화권 국가에서의 한국유학 연구의 회고 -중국·일본의 퇴계학 연구를 중심으로 - (The performance and explanation of Korean Confucianism in Chinese world: On the Toegye study in China and Japan)

  • 김향화
    • 한국철학논집
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    • 제58호
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    • pp.39-63
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    • 2018
  • 본고에서는 먼저 넓은 시야에서 한국유학이 동아시아에서 차지하는 위상과 한국유학에 대한 연구현황을 간략하게 소개하였다. 이를 바탕으로 본고에서는 퇴계학을 중심으로 중국 대륙과 대만, 일본에서의 한국유학 연구현황에 대해 소개하고 분석하였다. 중국 대륙 학자들의 한국철학 연구는 의리에 대한 해설을 중요시하며 중정평화적인 연구 태도를 갖고 있는 데 비하면, 대만 학자들의 연구는 방법론상에서 서양의 분석적 특징을 나타내고 있다. 일본 학자들은 엄격한 문헌분석을 중요시하며, 사상의 역사적 객관성을 드러내는 데 힘을 쓰고 있다. 근래의 퇴계학 연구는 다양한 방면에서 이루어져 풍성한 성과를 거두었다. 근래 일본, 한국과 대만학계에서 등장한 퇴계심학과 양명학의 관련성에 관한 연구도 심사숙고할 문제이다. 어떤 연구든지 모두 자신의 나라와 지역, 지식축적과 사상인식에서 출발하는바 그 배후에는 반드시 주체적인 감정과 현실적 문제의식이 존재한다. 방법상의 겸채중장(兼采?長)과 문제의식의 서로 어울림은 퇴계학 연구와 한국철학 연구가 더 깊이 있는 발전과 넓은 영향을 갖는 데 유리할 것이다.

일본 건강보험의 한약 급여제도 현황 (The National Health Insurance Scheme for Herbal Medicines in Japan)

  • 현은혜;임병묵
    • 대한예방한의학회지
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    • 제26권1호
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    • pp.25-41
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    • 2022
  • Background & Objectives : As the government of South Korea implemented policies to strengthen health insurance coverage, the health insurance benefit for raw herbal medicines has been promoted. This study investigated the current status of the herbal medicines coverage in the Japanese national health insurance to secure reference data for the design of herbal medicines coverage in South Korea. Methods : Literature review was conducted to collect and analyze the history and current situation on herbal medicines coverage in the Japanese health insurance system. To supplement the contents not presented in the documents, on-site interviews were conducted at the medical institutions and pharmacies that prescribed or prepared herbal medicines in Tokyo, Japan. The contents of the survey included the background and progress of the herbal medicines coverage, the status of herbal medicines use, the payment system, and the safety management of herbal medicines. Results : Since the introduction of health insurance in the 1960s, Japanese insurance system has covered herbal medicines, and so far, it has been maintained without any additional restrictions. When the raw herbal medicines are prescribed to outpatients, the preparation fee is set higher than that of other medicines, but overall payment regulations and systems for herbal medicine are generally the same as other medicines. Conclusions : The case of Japan can be a useful references and implications for national health insurance policy on herbal medicines in south Korea.

The Features of Chirimen

  • Abe, Eiko
    • 한국복식학회:학술대회논문집
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    • 한국복식학회 2001년도 19th International Costume Association Congress
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    • pp.34-36
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    • 2001
  • Chirimen (silk crepe) has been one of Japan's most distinctive textiles since times and has gained a reputation worldwide as the supreme example of Japanese costume. It is because of its distinctive quality and features, transcending the history, lacation and lacal of the people who wear this form of clothing, that chirimen has continued to highly valued over a long historical period. There is a wide range of literature on the subject of chirimen written from the standpoints of introducing the various types of material, discussing its history, and looking at the origins of the textile unions. However, most such writings are little more than fragmentary attempts to describe these matters from an empirical and publicity-oriented position. Very little serious research has ever been published in this area. In the present study I examine the features of chirimen. I began by directly interviewing kimono wholesalers, kimono stores and Western-style clothing stores on the subject of chirimen in order to establish a clear image of this fabric. I then went on to examine the subject experimentally in terms of the physical properties of the fabric in connection with the features of this image. In the study of the physical properties of the material, I selected habutae as a silk fabric to offer comparisons with chirimen. Habutae is used frequently together with chirimen in garments such as semi-formal visiting kimono (homongi), kimono in non-color fabric (ironashiji), mouming kimono (mofuku), broad-sleeved kimono (tomesode and furisode), and undergarments such ad juban.

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고려사원 강당지 남북 방형단에 관한 연구 (A Study on the North and South Square-Platform at the Lecture Hall Sites of Goryeo Buddhist Temples)

  • 현승욱
    • 건축역사연구
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    • 제26권2호
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    • pp.67-74
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    • 2017
  • A very unique case is found in the architectural remains related to the north and south square-platform at the lecture hall site of Hwangnyongsa, that of Anyangsa, and the estimated lecture hall site of Beopsusa as they are not observed in the other lecture halls. The platform has been discovered at only those three Buddhist temples from Goryeo, and its case has not been found in ancient Buddhist temples of China and Japan. This study thus set out to investigate the north and south square-platform at lecture hall sites by examining in details its architectural remains at the three Buddhist temples and reviewing the Buddhist literature about the lecture halls of ancient Buddhist temples. Based on the findings, it was estimated that the architectural remains of north and south square-platform at the lecture hall sites of Buddhist temples were those of platform for Buddhist sermons or those of high chair platform. While the north square-platform involved the remains of north high chair for the Lecturer that gave lectures on the Buddhist scriptures, the south one did those of south high chair for the Reader who recited the Buddhist scriptures.

보와 도리의 한자표기(漢字表記) 통용(通用)에 관한 연구 (A Study on Common Use of Chinese Character Notation of Beam and Purlin)

  • 김재웅;박강철
    • 건축역사연구
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    • 제17권1호
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    • pp.29-46
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    • 2008
  • This study is to present Chinese character notation for common use through investigation of examples and graphonomy related literature with beam and purlin of wooden members and its conclusions are as follows. It suggests two commonly used Chinese characters of beam and purlin. The first method of indicating them is Riyang(樑) for beam and Hang(桁) for purlin and the second method is Bo(保) for beam and Hang(桁) for purlin. Riyang(樑) as the first method was already used in the Joseon period and was profitable to convey limited meaning as wooden term compared to Riyang(樑) with wider meaning and Bo(保) as the second method contained logical association and hieroglyphic connection of Bo(保) as the Korean character. Hang(桁) for purl in was presented by both the first and second methods and it was already used in the Koryeo age, also commonly used as the term of purlin in China and Japan and it was also presented as letter containing logical and hieroglyphic connection with Hyeng(行).

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Articles Published about Korean Turco-Tatars in the Magazine Yanga Yapon Muhbiri (New Japanese Courier)

  • DUNDAR, A. MERTHAN
    • Acta Via Serica
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    • 제3권2호
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    • pp.181-196
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    • 2018
  • In Turkey, academic studies on Korea are mostly focused on the Korean war and Korean language and literature. Conversely, in Korea, it seems that academic studies are largely focused on old Turkic history and Turkish language and literature. Unfortunately, on both sides, there is not a satisfiying number of studies on the Turkic diaspora in Korea. However, it is a reality that there was a Turco-Tatar group that lived in Korea at the time of the Japanese occupation between the two world wars. This group became Turkish subjects after World War II and became a bridge between Korea and Turkey. After the Russian revolution, around 1919, some Turco-Tatar groups like the Bashkir and the Misher emigrated to East Asia like the Manchuria region of China and Korea. Beginning from the 1920s, some families moved to Japan, but a group of Turco-Tatar stayed in Korean cities like Seoul (Keijo), Pusan and Daegu. The Turco-Tatar groups of East Asia established schools and mosques in Seoul, Korea; Harbin, Manchuria; Kobe, Nagoya; and Tokyo in Japan. A Moslem printing house (Matbaa-i ${\dot{I}}slamiye$) was also established in Tokyo in the 1930s. Many books, a newspaper and a magazine were published by this printing house. The name of the magazine was Yanga Yapon Muhbiri(New Japanese Courier), and it survived between 1931 and 1938. In this magazine, there were many interesting news and data about Korea and the Turco-Tatars of Korea. In this short article, we will try to bring out the importance of this magazine by giving samples of the articles which were written on the Turco-Tatar diaspora in Korea.

『림원경제지(林園經濟志)』 어류지식의 한의학적 고찰 - 『동의보감(東醫寶鑑)』과의 비교를 중심으로 - (Knowledge on Fish in the Imwon-Gyeongje-Ji from a Korean Medical Perspective - A Comparative Study with the Dongui-bogam -)

  • 전종욱
    • 대한한의학원전학회지
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    • 제35권3호
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    • pp.71-90
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    • 2022
  • Objectives : This paper summarizes contents on fish in the Injeji and Jeoneo-Ji parts in the Imwon-Gyeongje-Ji and compares them with those in the Dong-uibogam from a Korean Medical perspective. Methods : Most of the knowledge of fish in the Imwon-Gyeongje-Ji is based on preceding material medica studies such as the Dongui-bogam in Joseon, the Bencao-gangmu in China, and the Hwahan Samjaedohoe in Japan. The influential relationships and the process of change among these knowledge information were examined within the context of each literature's development or through identifiable changes in knowledge on each particular kind of fish. Results & Conclusions : In the Imwon-Gyeongje-Ji, the consisting 16 parts are organically connected, sometimes functioning as cross-references. In particular, the medical contents on the efficacy of fish for treating disease is closely linked to contents on fish ecology and environment as written in the Jeoneo-Ji, which deals with the field of living things. On the more detailed knowledge on about 30 kinds of fish, one could grasp the formation process and changes of East Asian traditional knowledge on fishkind among historical study of influential Chinese texts, new stimulation and methodology through Japanese literature on natural history, and dynamic processes of inheriting and selectively accepting traditional knowledge of Joseon.

『머나 먼 대나무 숲』의 논란을 통해서 본 이분법과 기억의 문제 (Binarism, Memories, and Controversies over So Far from the Bamboo Grove)

  • 이석구
    • 영어영문학
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    • 제58권5호
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    • pp.881-901
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    • 2012
  • Since 2006, heated debates have taken place on both sides of the Pacific over the historical accuracy of Yoko Kawashima Watkins's So Far from the Bamboo Grove, the "historical novel" that depicts the author's painful escape from the just-liberated Korean peninsula to Japan. This study re-visits the controversies that fired up not only the whole Korean society but also not a few Americans and the American press. However, unlike most previous Korean studies on this novel, this study mostly focuses on both the responses of Korean feminists and those of Americans and the American press to the issue. This paper argues that the Korean feminists, who criticized their male compatriots for their feverish reaction, have the same problem as their compatriots, that is, the problem of seeing through a binary perspective that drowns or blurs individual differences. A similar framework is found operating in the Boston Globe's articles on the same issue. This study proceeds to discuss the pitfalls of liberalism underlying the American parents' and the American civil organizations' defence of Watkins and analyzes their poor historical awareness. The conclusion of this study is that So Far from the Bamboo Grove, dictated by an ideological prolepsis, erroneously inscribes the Cold War in the geographical space of the pre-Cold-War Korean peninsula and, as a result, symptomatically participates in the United States' anti-Communist world view.

대두재배(大豆栽培)의 기원(起源)에 관한 고찰(考察) (The Study on the Origin of Soybean Cultivation)

  • 이성우
    • 한국식생활문화학회지
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    • 제3권1호
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    • pp.1-5
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    • 1988
  • According to the literature, soybean cultivation originated from Wang-Gong (B.C. 685-643) of China who brought it from northeast Asia, for the first time. FUKUDA, of Japan divided soybean into three species-the wild, the cultivated and the intermediate. From the result of that study, he concluded that the soybean originated in northeast Asia. But Wang Kum Rung of China insisted that soybean originated in Hwa-Nam, because the soybean is a shortday plant and the agricultural history of Hwa-Nam, south of China, is older than that of northeast Asia. However, agriculture in northeast Asia had been already begun about B.C. 4000-6000 and the origin of culture cannot be decided only by photosensitivity. It has been proved that soybeans found in Korea were same as the ones of B.C. 2000. The soybeans of northeast Asia meet the conditions of the probable place of origin of cultivated crops established by Vabilov. Accordingly it is concluded that soybean has been originated from northeast Asia.

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액와에 발생한 아급성 괴사성 림프선염 1례 (A Case of Subacute Necrotizing Lymphadenitis in Axillary Area)

  • 김원배;강정희;이수경;이수남
    • Pediatric Infection and Vaccine
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    • 제4권1호
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    • pp.150-154
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    • 1997
  • Since 1972, a unique lymphadenitis called as subacute necrotizing lymphadenitis has been described in many Japanese literature. Originally described in Japan, it now appears worldwide. It mainly affects young women and usually manifests as fever and lymphdenopathy. The pathology is characterized by necrosis with loss of nodal architecture, infiltration with many histiocytes, and an absence of granulocytes. We report a case of subacute necrotizing lymphadenitis in axillary area. 4 10-year-old male child was admitted with a one-month history of fever, swelling in the axillary area. He treated with intravenous antibiotics. Despite treatment he remained febrile for the next ten days. 4 dissection of the axillary swelling was then performed, as was a diagnostic lymph node biopsy. The patient's condition resolved over several days and he was discharged.

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