• The Journal of Korean Medical History
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• v.27 no.1
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• pp.33-40
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• 2014

Traditional medicine in Asian countries show similarity according to geography, building up their own medical tradition upon indigenous cultural background. Mongolian medicine, in particular, displays district fusion of several medical systems accepted from neighboring countries adding to their traditional system. Those are Mongol Dhom medicine, acupuncture and moxibustion medicine, medicine of "Four Medical Tantras (四部醫典)", and combined system of Mongolian and biomedicine. Compared to East asian medicine, this is a different kind of diversity or hybridity resulting from idiosyncrasy of nomadic culture. Each current of Mongolian medical tradition has its own origin of historical backdrop. Mongol Dhom originated from ancient nomadic life, and medicine of "Four Medical Tantras (四部醫典)" was formed along with transmission of Tibetan Buddhism. Acupuncture and moxibustion is directly related to Chinese medical tradition, however, moxibustion is also referred to be regional origination. Lastly, biomedicine was transplanted during the modernization era, encouraging scientific approach toward Mongolian traditional medicine and producing combined medical practice. It is effective to derive each particular aspects of Mongolian medicine and analyze its specificity, in order to properly understand current Mongolian medical system. This paper aims at discovering socio-cultural meanings of each current and their nomadic feature beneath the diversity.

• The Journal of Korean Association of Computer Education
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• v.8 no.6
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• pp.123-132
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• 2005

There are many research results for the location update cost minimization of location management in cellular networks. For minimizing the location update cost, we have to take in consideration of each users' mobility pattern. This paper suggests location area list generation and a 3-step paging method based on users' movement history with the users' profiles. Users' mobility has not only geographical regular patterns but also time-related regularity. So, the method extracts users' movement regularities in both geography and time from their movement history, and generate location area list considering the regularities. For the performance analysis of the suggested method, we have executed a simulation for suggested method with user's mobility model. The results of the simulation show that suggested algorithm has some merits in the location management cost.

• Journal of the Korean association of regional geographers
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• v.16 no.5
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• pp.441-456
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• 2010

While the Dong Hae was originally named for the point of the compass, it became a proper noun containing knowledge on the long history. The Dong Hae has played host to a number of historic events and cultural meanings and is a geographical space in the nature. This study examined the geographical cognition of ancestors about the Dong Hae among the historic and cultural meanings of Dong Hae and a variety of figurations described in literature. Intellectuals of the Joseon period identified the global geography on a higher level an recognized the geography and topography of the land in the structure that they identified. In this aspect, Mt. Baekdu, one of two mountains which dominated the world, ruled the geography of Liaodong field, the Korean peninsula and Japnn. Historical geographers mentioned the Dong Hac whenever discussing Mt. Baekdu and Baekdudaegan (Great Range) from long ago. Baekdudaegan and the Dong Hae are the complete symbol of national territory with great size, depth, height, width, dignity and magnanimity. The cultural figurations of the Dong Hae were classified into four categories. In Korean literature, the Dong Hae strengthened the spirits of those who lived in the Korean peninsula. Second, the Dong Hae was the basis to see through and deliberate the reasons of life and the world. Third, the view of the Dong Hae from Baekdudaegan changed the cognition about the land. Finally, the Dong Hae was where the hard life of people in the fishing villages occurred and a variety of customs and trades were dynamically deployed.

• The Journal of Korean Medical History
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• v.33 no.1
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• pp.43-57
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• 2020

Essence of the Hwangchil tree (黃漆樹 Dendropanax morbiferus H.Lév.) has been used for various purposes, like waxing emperor's armors, covering an astrology board, or, during the Silla Dynasty, burying it to block something bad in the soil symbolically. Essence of the Hwangchil tree was known to have remarkable preservation effects such as waterproofing, damp-proofing, rust-proofing, and moth-proofing as well as not being easily peeled off from even soft surfaces like paper. There is a record in Prescriptions for Epidemic diseases of Cows, Horses, Sheep, and Pigs (牛馬羊猪染疫病治療方), published in 1541, of Hwangchil that is local to Jeju Island being used instead of benzoin (安息香), of burning Hwangchil, and of making cows inhale its smoke to prevent plague among them. Along the same lines, there are records in the Local Chronicle of Tamra (耽羅志) and the Book of Earth Geography (輿地圖書) that identify Hwangchil with benzoin. In Seonghosaseol (星湖僿說), a book written by Lee Yik in around 1760, it is acknowledged that Hwangchil could be medicinal herb. In 2000, Ahn Duk-Kyun registered the roots and branches of Hwangchil tree as 'Boncho' (本草 herbal medicine) in the Pictorial Book of Korean Medicinals (韓國本草圖鑑) and presented the method of taking it for medical purpose. Researchers have suggested that Hwangchil essence as well as diverse parts of the plant such as its roots, branches, leaves, flowers, fruits, and gum have various meaningful medicinal properties. Regarding the history and recent researches of using Hwangchil tree, it has various medicinal probabilities such as, 'dispersing miasma' (辟邪), 'opening holes' (開竅), 'waking the heart' (醒心), 'smoothing spirits' (安神), 'piercing the block' (疎泄), 'removing the old and welcoming the new' (去故生新). This paper contributes ideas about how to expand the uses of Hwangchil Tree.

• Journal of architectural history
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• v.2 no.2 s.4
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• pp.37-49
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• 1993

The Purpose of this study is to look for the total conspectus of Roo-Jong(RJ) Architecture in the middle and latter era of Koryo Dynasty. The method of this study is the review of old literature, the Roo-Jung description of Dong-Mun-Sun, which had compiled in the Ninth year of Seung-Jong (AD 1478) by confucian scholar. The conclusions of this study can be summarized as follows : 1) The main currents of thought having a great influence on the RJ are thought of Mountain God (or Sin Sun, which is dwelling in mountain) or Taoist, thought of Lao-tzu and Chuang-tzu. They had required the RJ Architecture to pursuit the life of God. In this existence value meaning, the RJ Architecturethe is the semi-sacred & profane space. In the being aspect, RJ is the transcendental architecture. 2) The way of life of in the RJ had strongly turned from the personal space, mainly mind control place, into the friendship-society space, pastime place. 3) The RJ had located after the images that is what should be. The images were formed on the ground of natural landscape elements, communication elements. And these elements were indicated on one's visual, auditorial sensation with oneself. 4) In planning aspect, the scope of visual, Pungsu and history were aided with the factors of climate, topography and geography. Specially in location and fabric planning, they had regarded more important the objects and scope of visual than the climate factor.

• Journal of Environmental Impact Assessment
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• v.15 no.5
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• pp.323-337
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• 2006

This work discussed the species composition, phylogeny, spatio-temporal distribution, ecology and natural history of North Korean Pinaceae or pine tree family, which seems to be important to maintain nature and ecosystem in the Korean Peninsula. Out of five genera and sixteen species of Pinaceae of the Korean Peninsula, North Korea contains four genera and eleven species of Pinaceae, including Pinus densilflora, P. koraiensis, P. pumila, Picea jezoensis, P. koraiensis, P. koraiensis var. koraiensis, P. pungsanensis, Larix gmelini, L. gmelinii var. olgensis, Abies holophylla and A. nephrolepis. In terms of phylogeny Pinus is closely related to Picea, and followed by Larix. Abies is close to Tsuga which only occur at Ullung Island. Distributional pattern of North Korean Pinaceae can be classified into four types; three species of nation-wide montane type i.e., Pinus densilflora, P. koraiensis and Abies holophylla, four species of central and northern subalpine type, i.e., Pinus pumila, Picea koraiensis, Larix gmelini and Abies nephrolepis, one nation-wide subalpine type, Picea jezoensis, and three species disjunctive to north type, i.e., Picea koraiensis var. koraiensis, P. pungsanensis, and Larix gmelinii var. olgensis. Pinaceae species occurring on the alpine and subalpine belts of North Korea, such as Pinus koraiensis, P. pumila, Picea jezoensis, P. koraiensis, P. koraiensis var. koraiensis, P. pungsanensis, Larix gmelini, L. gmelinii var. olgensis and A. nephrolepis are considered as the glacial descendant from the boreal region. Those species might have migrated from the north during the Pleistocene glacial epochs in search of favourable condition, and since the Holocene period they survived on the hostile alpine and subalpine environments, in which they are more competitive than warmth-tolerant temperate vegetation. Certain species, such as Picea pungsanensis, is segregated on the isolated mountains since the Pleistocene period, and forced to adapt to local environment, and eventually became an endemic species of North Korea. Recent rapid global warming trend especially in northern high mountains of North Korea could cause an unfavourable environment for the survival of cold-tolerant Pinaceae of the alpine and subalpine belts. Pinus densiflora, which is occurring on the montane belt might faced with difficulties due to both the deforestation and the outbreak of insect-borne disease, such as Bursaphelenchus xylophilus.

• Journal of architectural history
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• v.19 no.6
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• pp.7-22
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• 2010

This study includes a review of the relevant literature and data on the Gyeolseong Eupseong, a coastal castle town of the Joseon Period. During the process of building the Gyeolseong Eupseong, Eupchi(administrative office) was transferred to several different locations for the following reasons:. first, to strengthen defensive capabilities by utilizing the locational advantages of the Seokdang Mountain Fortress, second, to secure sufficient space for holding the castle and have access to water in times of emergencies, third, to strengthen coastal defence by utilizing geographical advantages. Most of the Gyeolseong Eupseong was damaged during the Japanese colonial period. At present, there remain only part of the castle's facilities and some facilities that were restored later in modern times; 4 building sites have been identified. Remaining and destructed buildings can be identified through old maps(the local maps of 1872) and Zirizi and Eupzi(geography books). Also identified were 2 castle gate sites where a 1,500m-long stone castle wall and an ongseong(a crescent-shaped defensive structure), 5 chiseongs, and a most were constructed. The Gyeolseong area is assumed to have been a strategic foothold to defend the west coast from the days before the Three Kingdom Period. However it is very difficult to find any records created before the Joseon Period. Therefore, the time of the restoration of the Eupchi should be determined based on records created in the late Joseon Period. Finally, excavation work needs to be done to identify the locations of the castle's facilities.

• Acta Via Serica
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• v.7 no.2
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• pp.109-132
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• 2022

Two of the main elements of Persian tangible heritage are rugs and gardens, which have evolved together from the dawn of Iranian history. Emerging from the same system of thought and geographical location, together they represent the Persians' world views, desires, dreams, and design paradigms. In this study, the Persian Garden's patterns, elements, typology, and meanings are introduced and compared with the same aspects of Persian rugs. This paper uses a qualitative comparative methodology to analyze rugs' designs and patterns in relation to Persian Gardens' design principles. Data is collected primarily through library study and observation. The author uses two categories for comparison: meanings and forms. First, the author identifies underlying meanings common to the two art forms and then introduces form, function, and general principal patterns into the analysis. There is a type of rug pattern, known as Chahar-Bagh (literally, "four gardens"), that mirrors a garden design, down to the details, which is the focus of this paper. Additionally, other representations of Persian Gardens in rug design, such as Shekargah ("hunting pattern"), are discussed, as are other rug patterns with fewer elements borrowed from garden design. The paper also considers several motifs that represent flora common in gardening on the Iranian plateau, some of which have symbolic meanings dating to the Zoroastrian era. By comparing these two mediums of art (garden and rug) in the context of Persian history and geography, it becomes clear that the Persian rug design, in its roots, is an attempt to bring a garden into interior space. The study shows that the forms, patterns, and meanings reflected in Persian rugs render the study of their designs incomplete without considering the history of gardens.

• Journal of Korean Medical classics
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• v.22 no.1
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• pp.131-142
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• 2009

Sasang constitutional medicine was born on basis of constitutional cognition in Korean History. Only if we look at Sasang constitutional medicine on the environment of korean unique culture, geography and historical tradition, the true feature come into view, and on the contrary we could grasp to which degree it has general properties. Sasang constitutional medicine pursue inner principles of human being, that has been the most important traditions of Korean medicine. Also that properties are results of continuous confirming academic universality and constant efforts to look for the medicine that is most fit to clinical practice. For the purpose of developing world medicine, we must grow that specific characteristics of Sasang constitutional medicine.

• Journal of The Geomorphological Association of Korea
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• v.25 no.4
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• pp.117-129
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• 2018

Dongmag beach area contains diverse geological and geomorphological outcrops which can be used for geotourism purposes. They are as follows; headland with granodiorite with plenty of enclaves and sandy beach, which is fed from Manisan with well-developed sheeting joints composed of granite and granodiorite. Weathered material from the hillside feedsthe one and only sandy beach in Ganghwado Island. Weathered outcrop at the hillside behind beach exposes typical spherical weathering also. Bunori Dondae Fort which was built on top of sea cliff with granodiorite has plenty of history and cultural values commands an extraordinary view of tidal flats and coastal landforms. This geosite with high geodiversity can be used for interpreters who provide balanced views of nature conservation.