• 대한본초학회지
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• 제33권1호
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• pp.65-70
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• 2018

Objectives : The purpose of this study was to assume the size of one piece and decocting method of Asini Corii Colla in Treatise on Cold Damage Diseases written at the Eastern han Dynasty. Methods : I assumed the size of one piece and decocting method based on Treatise on Cold Damage Diseases and Prescriptions of the Gold Chamber, Essential Skill to Benefit the People, Classified Emergency Materia Medica, Illustration and Consideration of Plant's Name and Reality, Essential Prescriptions Worth a Thousand Gold, and other articles about Asini Corii Colla. And I compared these results with current merchandize in China, Dong-e E-jiao, China Resuorces DongeEjiao, and Furen Medicine Group Co., LTD. Results : Asini Corii Colla was made of the skin of cattle in Treatise on Cold Damage Diseases written at the Eastern han Dynasty. The weight of one Asini Corii Colla is equal to 6.5 g, which is equal to one rayng of Treatise on Cold Damage Diseases. The size of it is 3.5 cm in width, 9.0 cm in length and 0.17 cm in height. The specific gravity of it was 1.24. The general daily dose was two rayng and also melted in solution. Conclusions : It was easy to measure daily dose two rayng due to weight of one Asini Corii Colla, one rayng is equal to 6.5 g, and also to melt in solution becauase of its rectangular shape and 0.17 cm thickness.

• 천문학회지
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• 제56권2호
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• pp.201-212
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• 2023

The inscription of Cheonsang Yeolcha Bunyajido (天象列次分野之圖) has the sun's locations at the equinoxes, which must have been copied from the astronomical treatises in Chinese historical annals, Songshu (宋書) and Jinshu (晉書). According to the treatises, an astronomer Wang Fan (王蕃, 228-266 CE) referred those values from a calendrical system called Qianxiangli (乾象曆, 223 CE), from which it is confirmed that it adopted the sun's location at the winter solstice of the $(21{\frac{1}{4}})^{th}$ du of the 8th lunar lodge Dou (斗) as the reference direction for equatorial lodge angles. This indicates that the sun's locations at equinoxes and solstices in the calendrical system are the same as those in Jingchuli (景初曆, 237 CE). Hence, we propose that the sun's location at the autumnal equinox in Cheonsang Yeolcha Bunyajido should be corrected from 'wu du shao ruo' (五度少弱), meaning the $(5{\frac{1}{6}})^{th}$ du, to 'wu du ruo' (五度弱), meaning the $(4{\frac{11}{12}})^{th}$ du, of the first lunar lodge Jiao (角), as seen in Jingchuli. We reconstruct the polar coordinate system used in circular star charts, assuming that the mean motion rule was applied and its reference direction was the sun's location at the winter solstice. Considering the precession, we determined the observational epoch of the sun's location at the winter solstice to be t_o = -18.3 ± 43.0 adopting the observational error of the so-called archaic determinatives (古度). It is noteworthy that the sun's locations at equinoxes inscribed in Cheonsang Yeolcha Bunyajido originated from Houhan Sifenli (後漢 四分曆) of the Latter Han dynasty (85 CE), while the coordinate origin in the star chart is related to Taichuli (太初曆) of the Former Han dynasty (104 BCE).

• 대순사상논총
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• 제37집
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• pp.263-295
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• 2021

지금까지는 주돈이의 <태극도>가 『주역참동계』에서 연원한다는 학설이 정설처럼 인식되었다. 그러나 최근 몇몇 학자들은 기존의 학설에 의문을 제기하면서 새로운 논쟁이 일었다. 이들은 <태극도>의 『주역참동계』 연원설에서 청대 학자들이 근거로 사용한 책들과 도상이 주돈이 이후의 것이거나, <태극도>에 기초해서 후대에 그려진 것임을 주장한다. 반면에 최근 학자들의 주장에서 <태극도>의 『주역참동계』 연원설을 최초로 제기한 남송 시대의 주진(朱震)과 양갑(楊甲)의 학설은 해명하지 못하였다. 이들 남송 시대 학자들은 주돈이와 주희 사이에서 활동했던 인물들이다. 이러한 문제를 다른 각도에서 접근해 보았다. 주돈이의 <태극도>는 태극-음양-오행의 체계를 골자로 한다. 따라서 이 체계가 탄생하는 과정에서 『주역참동계』가 직접 연관이 있음을 해명하고자 하였다. 태극-음양-오행의 체계 형성 과정은 한대의 종교적 사상적 영향에 의한 것이다. 한무제의 태일신(太一神) 신학체계에서 태일-음양-오행의 체계가 신학적으로 정립된다. 동중서에 의해 유학의 육예(六藝) 해석에 음양오행이 도입되며, 이는 한대 역학자들이 『주역』 해석에 오행을 개입하게 하는 사상적 흐름을 형성한다. 그러나 한대 역학자들은 음양재 이설을 중심으로 하였기에 태일-음양-오행의 체계를 형성하지 못했다. 그러나 동한시기에 쓰여진 『주역참동계』는 한 대 역학자들이 『주역』을 해석한 다양한 『역위(易緯)』 이론과 연단 이론을 결합하면서, 태일-음양-오행의 체계를 사상적으로 형성한다. 이때 『주역참동계』는 '감리위역설(坎離爲易說)'을 중심으로 한 역학 이론을 적용했기 때문이었다. 물론 『주역참동계』와 그 주석들에는 <태극도>와 같은 도상은 나타나지 않는다. 하지만 '감리위역설'을 중심으로 한 태일-음양-오행의 체계가 나타날 뿐만 아니라, <태극도>를 구성하는 도상의 부분들을 그려낼 수 있는 내용은 존재한다. 이 체계에서 '태극'이 아니라 '태일'이 사용되었다. 하지만 '태일'을 '태극'으로 해석할 사상적 이론은 등장하고 있었다. 한대 역학자들은 역에 원기(元氣) 개념을 적용하였고, 공영달에 의해 태극이 '원기'이자 '태일(太一)'이라고 정의하기에 이른다. 이러한 논의를 통해, 『주역참동계』가 <태극도>와 같은 도상을 담고 있지 않아도 태일(태극)-음양-오행의 체계를 형성하고 있으며. <태극도> 도상의 부분들을 그림으로 그려낼 수 있음을 해명하였다.

• 한국의상디자인학회지
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• 제14권4호
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• pp.89-98
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• 2012

The purpose of this study is to female child Han-bok reform design for body growth. Nowadays there is common the western style daily life and special day instead of traditional style Han-bok in Korea. So the decrease in the use of Han-bok have being appeared. Specially, Children's Han-bok undesirable clothes for economic, environment, and resources because of their rapid growth and changing trend. Therefor, they do away with used Han-bok without next buying of school age. Children's parents and children are decision together purchase of children's Han-bok on-line for pleasure and economic reasons on pre-school or 1st year student for their tradition-education class. After 2000year, children's Han-bok pup-up on e-market because of the fashion focus on tradition and Korean wave for parody of Korean drama. Flowing the Research of 2010 Size Korea, the elementary school age child height growth 6cm per year, the sleeve length are 3cm growth. But Chi-ma(a pice of Han-bok) from e-market, has only 5cm margin on shoulder and no margin on Jegori(a pice of Han-bok) shoulder and sleeve, reason of that the children can't wear next year. Therefor this study is development female child Han-bok reform design for body growth, for extend to wear Han-bok on school age children and flow tradition custom of Cho-sun Dynasty's clothing custom for boost tradition conscious and reduce of cloth waste for environment.

• Journal of Acupuncture Research
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• 제23권4호
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• pp.91-100
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• 2006

Objectives : The Comparative Study Of The Eight Extra Meridians And The Primitive Meridians Will Improve The Understanding Of The Relationship Between Meridians And The Eight Extra Meridians, Which Ultimately Will illuminate The Origins Of Meridians. Methods Books From The Pre-Han And Han Dynasty, As Well As Publications Concerning Meridians And The Eight Extra Meridians Were Utilized. Results : Pathways Of The Eight Extra Meridians And The Primitive Meridians Travel Independently Without Connection With Other Meridians, And Have No Obvious Link With The Five Vital Organs And The Six Viscera. Additionally, The Terminology Of Both Meridians Is Similar, And Travel From Bottom To Top. Conclusion : The Eight Extra Meridians Have Several Similarities With The Primitive Meridians. Therefore, The Eight Extra Meridians May Be An Important Area To Investigate In The Future.

• 혜화의학회지
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• 제12권2호
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• pp.41-61
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• 2004

Jinguiyaolue, written by Zhong-Jing Zhang(張仲景) in East-Han Dynasty of China, is believed to be the professional book about divers diseases of Korean Medicine(韓醫學). As based its theoretical framework upon Nei-Jing(內經) and Nan-Jing(難經), Jinguiyaolue(金匱要略) not only suggests the basic theory about the cause of disease, mechanism of disease(病機), diagnosis and treatment and prevent of divers disease but also constructs foundation for the clinical medicine. Thus, it can be said that Jinguiyaolue(金匱要略), along with Shang-Han-Lun(像寒論) by Zhong-Jing Zhang(張仲景), will be quite worthy in that the book deals with the fundamental theory of Korean Medicine(韓醫學).

• 중국학논총
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• 제65호
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• pp.117-145
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• 2020

This article is the result of a comprehensive research of Lu tong(盧仝)'s . First of all, this research looked into the tea culture and literary trend of 'tea-poetry[茶詩]' writing that prospered at the time as a background for to be created. Subsequently, the relationship between Lu tong and Han-meng poet's school[韓孟詩派] was discussed to establish the background of the 'Lu tong style(盧仝體)'. And the format and content of were analyzed based on the characteristics of 'Lu tong style'. Through the above discussion, this study examined why was able to gain the reputation of being " the best poetry in the world for tea ". In addition, was later being 'diangu(典故)', affecting not only China but also Korean poems. This paper also figured out that Su shi(蘇軾) in China, Li se(李穡) in Goryeo, and Xu Juzheng(徐居正) in Joseon used diangu of most frequently.

• 한국철학논집
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• 제27호
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• pp.447-468
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• 2009

愚潭丁時翰(1625-1707)是朝鮮朝中期退溪學派的主要代表人物之一, 他一生隱居求志躬行心得為後世儒者所敬仰｡ 作為近畿主理論學者他同李玄逸(1627-1704, 字翼升, 號葛庵)一起, 對退溪的四七理論作了積極維護和系統闡述｡ 本文從比較的角度, 對愚潭的理氣說, 四端七情說, 人心道心說進行了簡要論述｡ 儘管他在理氣關係及四七理論的解釋上有些折衷退溪與栗谷思想之傾向, 但是從四七說以及對理氣關係的主僕, 上下位關係的解釋中我們還是可以看出其基於退溪的尊理貶氣, 理氣互發之義上的為學特色｡ 在人心道心說方面的特點在於, 其對朱子所講的實然之"心"的重視｡

• 한국의류학회지
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• 제36권7호
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• pp.778-789
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• 2012

The characteristics of ancient gagye (the cubic hair style which added wigs or other materials to hair) that appeared in mural paintings were compared between Pyongyang and Jian in Goguryeo and the midlands, the northwest region, and the northeast region in China for the same period (Han to Weijin, and Northern and Southern Dynasties). Gagye in Korea and China was classified into circle type, hat type, high-bun type, and multi-bun type; in addition, Han elements, northern race elements, Goguryeo elements, and uniqueness were compared and analyzed according to regional distribution, trend periods, and style characteristics. The Han elements of ancient gagye in Korea and China appeared in the hat type, the high-bun type, and accessories that left the hair down. The northern race elements were found in the circle type and multi-bun type. The uniqueness of Goguryeo elements included a circle from the circle type, a triangle style from the hat type, an up-do style from the high burn type, and simplified hair accessories.

• 한국철학논집
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• 제35호
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• pp.385-413
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• 2012

본고는 상수역학(象數易學)과 수학(數學)의 관계에 관한 논문이다. 역학(易學)은 "주역"의 팔괘(八卦)의 상, 음양오행설(陰陽五行說), 자연과학적 지식을 바탕으로 형성된 경학(經學)의 한 학과이다. 한초(漢初)에서 청말(淸末)까지 역학의 발전과 전개에서 상수는 주요한 개념이자 이론으로 자리해왔다. 그리고 이러한 상수역학의 전개에는 수학적 표현체계가 잠재해 있었다. 본고는 진법(進法)과 잉여수(剩餘數), 배수(倍數)와 수열(數列), 구궁도(九宮圖)와 원주솔(圓周率), 비례식(比例式)의 수학적 지식이 상수역학 속에서 어떻게 표현되었는지를 고찰한다. 이들은 역대 역학가들이 "주역"의 연원문제, 괘 효사 해석문제, 우주론의 문제를 논하면서 이용했던 수학적 표현체계들이다. 상수역학은 수학뿐만 아니라 기타 자연과학 즉 천문학, 의학 등과 조응하면서 그 내용을 풍부히 했고, 그 사상을 다양화했다. 상수역학은 이렇게 자연과학의 발전궤적과 함께 자신의 사상과 표현체계를 달리해왔다. 본고는 상수역학이 자연과학과의 조응 속에서 전개 발전 되었다는 전제 속에서 역학의 수학적 표현체계를 개괄한다. 그리고 개괄한 사실들로부터 상수역학이 자연과학과의 조응 속에서 전개 발전한다는 전제를 논증한다.