• Journal of Korean Society on Water Environment
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• v.26 no.6
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• pp.934-942
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• 2010

Bentic macroinvertebrate and fish fauna were investigated from September 2008 to October 2009 in the middle reach of the Suyoung river in Busan. During the survey period benthic macroinvertebrates were collected total 35 species at the three sites (Hanmul-gyo, Dongcheon-gyo, Seokdae Jct.) of Suyoung river. At that sites, species diversity index was 1.9, 1.5, 1.6, dominance index was 0.75, 0.81, 0.86 and Korean Saprobic Index (KSI) was 1.8(B), 4.4(D), 4.4(D) on average, respectively. Dominant species was Caenis Kua, Chironomidae sp., at Hanmul-gyo site and Limnodrilus gotoi, Chironomidae sp., at Dongcheon-gyo and Seokdae Jct. sites. Fish fauna was also investigated at the two sites (Hanmul-gyo and Seokdae Jct.) of Suyoung river. Total caught fishes were 10 species 32 individuals in the first survey and 6 species 26 individuals in the second survey. Dominant species was Carassius auratus in the both surveys. Index of Biological Integrity (IBI) value was C grade at the Hanmul-gyo and D grade at the Seokdae Jct.

• Journal of People, Plants, and Environment
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• v.24 no.5
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• pp.451-460
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• 2021

Background and objective: The prolonged COVID-19 pandemic has had significant impacts on mental health, which has emerged as a major public health issue around the world. This study aimed to analyze trends and network structure of 'grow-your-own (GYO)' through Instagram, one of the most influential social media platforms, to encourage and sustain home gardening activities for promotion of emotional support and physical health. Methods: A total of 6,388 posts including keyword hashtags '#gyo' and '#growyourown' on Instagram from June 13, 2020 to April 13, 2021 were collected. Word embedding was performed using Word2Vec library, and 7 clusters were identified with K-means clustering: GYO, garden and gardening, allotment, kitchen garden, sustainability, urban gardening, etc. Moreover, we conducted social network analysis to determine the centrality of related words and visualized the results using Gephi 0.9.2. Results: The analysis showed that various combinations of words, such as #growourrownfood, #growourrownveggies, and #growwhatyoueat revealed preference and interest of users in GYO, and appeared to encourage their activities on Instagram. In particular, #gardeningtips, #greenfingers, #goodlife, #gardeninglife, #gardensofinstagram were found to express positive emotions and pride as a gardener by sharing their daily gardening lives. Users were participating in urban gardening through #allotment, #raisedbeds, #kitchengarden and we could identify trends toward self-sufficiency and sustainable living. Conclusion: Based on these findings, it is expected that the trend data of GYO, which is a form of urban gardening, can be used as the basic data to establish urban gardening plans considering each characteristic, such as the emotions and identity of participants as well as their dispositions.

• Journal of the Korean Society of Industry Convergence
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• v.4 no.1
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• pp.51-60
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• 2001

This study examines the effects of removal of the sediment protection weir at Taehwa river mouth on hydraulic and around river environment considering the fact that the effects of the sediment protection weir which is installed to protect water level drop of Ulsan harbor caused by sediments according to flood in Taehwa river, Dong-chun, and so forth may add water quality contamination by flow stagnance in normal and drought period and accumulation of pollutants. The result is as follows. First, it is estimated from the examination of variation characteristics water depth and level for Taehwa river before and after removal of the sediment protection weir that about 0.01m of water depth down according to removal of the sediment protection weir occurs when low flow runs between the sediment protection weir which is located about 2.3km away from the estuary and Samho-gyo which is about 9.0km away from the sediment protection weir, and about 0.01~0.56m(directly upstream point of the sediment protection weir 0.56m, Myongchon-gyo 0.14m, Ulsan-gyo 0.03m, and Taehwa-gyo 0.02m) downs when design flood flows between the sediment protection weir and the upstream of Taehwa-gyo which is 10km away from the sediment protection weir. Therefore, it is thought that variation of hydraulic characteristics of water depth down and so on according to removal of the sediment protection weir is slight because water depth variation is only about 1cm between directly upstream point of the sediment protection weir and Samho-gyo. Next, it is estimated from the examination of variation characteristics of flow velocity for Taehwa river before and after removal of the sediment protection weir that about 0.0lm/s of flow velocity increase occurs between the directly upstream point of the sediment protection weir which is about 2.4km away from the estuary and the directly upstream point of Samho-gyo when low flow runs, and about 0.01~0.44m/s increases between the sediment protection weir and Samho-gyo when design flood flows. Therefore, riverbed erosion by the increased flow velocity is concerned but it is thought that the concern about riverbed erosion is not great because the mean velocity is about 0.07~1.36m/s when low flow runs, and about 1.02~2.41m/s when design flood flows for the sector which experiences the flow velocity variation.

• Proceedings of the Korea Air Pollution Research Association Conference
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• 2009.10a
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• pp.102-103
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• 2009

• Journal of Korean Medical Ki-Gong Academy
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• v.7 no.2
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• pp.111-133
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• 2004

• Proceedings of the Korean Institute of Surface Engineering Conference
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• 2012.11a
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• pp.97-97
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• 2012

• The Journal of Korean Medical History
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• v.16 no.1
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• pp.137-160
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• 2003

The GyoJungEuiSeoGook(校定醫書局, the bureau for revising of medical books) which was established in the 2nd year of InJong GaWoou of Song dynasty, made comparative analyzation about various kinds of publication and reference materials of all classical medical books that was published until Jin Han and Su Dang dynasty, revised the medical books like as Bozushinnongboncho(補注神農本草), Zungkwangbozuhwangjenegyungsomun(重廣補注黃帝內經素問), Shanghanlon(傷寒論), Bigupchunggumyobang (備急千金要方), Magkyung(脈經), Oedaebiyo(外臺備要), Hwangjechimgugapeulgyung(黃帝鍼灸甲乙經), Cchunggumikbang(千金翼方) etc. The signification of such revision was not only to preserve the materials which may be lost before, bibliographically and also make the books of Hwangjenegyung(黃帝內經), Shanghanlon(傷寒論) etc. become more regularly. And it made the foundation of Korean Medical research depends on the documentary records so as to make it have big development by deductive method till the beginning of modern age. The success of GyoJungEuiSeoGook(校定醫書局) indicates that the stagnation of Korean Medical research due to it's behind with the development of politics-economy, social culture and scientific technology which based on western scientific culture. So we may draw the conclusion that the success of scientific research needs to parallel with the external and internal factors of the surrounding science.

• The Journal of Korean Medicine
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• v.25 no.1
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• pp.96-110
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• 2004

The GyoJungEuiSeoGuk(교정의서국, the bureau for revising of medical books) which was established in the 2nd year of InJong GaWoou of Song dynasty, made comparative analyzation about various kinds of publication and reference materials of all classical medical books that was published until Jin Han and Su Dang dynasty, revised the medical books like as Bozushinnongboncho(보주신농본초), Zungkwangbojuhwangjenegyungsomun(중황보주황제내경소문), Shanghanlon(상한론), Bigupchunggumyobang (비급천금요방), Magkyung (맥경), Hwangjechimgugapeulgyung(황제침구갑을경), Oedaebiyo (외대비요), Chunggumikbang(천금익방) etc. The signification of such revision was not only to preserve the materials which may be lost before, bibliographically and also make the books of Hwangjenegyung(황제내경), Shanghanlon(상한론) etc. become more regularly. And it made the foundation of Korean Medical research depends on the documentary records so as to make it have big development by deductive method till the beginning of modem age. The success of GyoJungEuiSeoGuk indicates that the stagnation of Korean Medical research due to $it^{circ}{\Phi}s$ behind with the development of politics-economy, social culture and scientific technology which based on western scientific culture. So we may draw the conclusion that the success of scientific research needs to parallel with the external and internal factors of the surrounding science.

• Magazine of the Korean Society of Agricultural Engineers
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• v.38 no.3
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• pp.127-136
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• 1996

The purpose of this study is to provide with information for the water resources development and management in stream management planning, such as information on the sediment trensport, design of dam and water facilities, river improvement and flood plains management. The major results obtained from the field measurement and analysis of the watershed characteristics, hydraulic and sediment characteristics are as follows ; 1. The rating curve formulas obtained from the analysis of the hydraulic characteristics data collected are ; Q-=110.563 $(H-0.474)^2$ for 0.7m$(H-0.146)^2$ for 0.4m$Sr=aX{^2} {_1} X^{c}{_2}$, in the experimental watershed.

• Journal of the Daesoon Academy of Sciences
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• v.48
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• pp.199-237
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• 2024

Donghak-gyo, the Teaching of Eastern Learning, is a new religious order founded by Kim Ju-hee, centered around the Donghak (Eastern Learning) lineage. The core thought conveyed in the lyrics of Donghak-gyo songs (gasa) can be identified as the concept of 'Return to the Former World (先天),' considering the frequency of the term and the content of the recited verses. The view of time and destiny (時運觀) held by Eastern Learning emphasizes the concept of 'Another Great Opening.' Donghak-gyo's perspective on time and destiny is further rooted in the concept of 'Return to the Former World.' Donghak-gyo particularly emphasizes the term 'Former World,' and incorporates the Study of Changes (易學) into their songs. They recite verses that depict the situation of the Great Opening as an interaction between yin and yang. In Donghak-gyo, it is emphatically asserted that the completion of the Later World's destiny leads to the achievement of the 'Return to the Former World.' It is sung that with the restoration of destiny associated with the 'Return to the Former World,' the symbolic 'Spring (春)' represented by the virtue of Wood (木德) will return. Donghak-gyo describes the unfolding of a new cycle of destiny (運數) as the 'restoration of Changes (易).' When this occurs, they refer to the emerging new world, characterized by a new order and norms, as the 'Return to the Former World,' asserting that a 'moral world' will be established, leading to the development of a moral civilization. It is also sung that the restoration of the destiny associated with the Return to the Former World is akin to the restoration of the Heavenly Dao (天道). The characteristics of the concept of the Return to the Former World are threefold: firstly, it advocates a nostalgic system; secondly, it is a backward-looking thought; and thirdly, the idea of 'cyclical repetition' encourages tangible actions such as 'returning to the origin' or 'restoring fundamentals.' The concept of Return to the Former World in Donghak-gyo, unlike many new religions of those days, provided a unique conceptualization and understanding of the Former World and presented a new framework for interpretation. It moved away from the notion of discarding the Former World as a relic of an outdated era, and instead interpreted it as a new era to be embraced. Therefore, the concept of 'Return to the Former World' in Donghak-gyo should be re-assessed as one of the ideologies that inherits the pursuit of returning to and restoring the past in Eastern traditions. However, it can be criticized for lacking a concrete methodology with regards to the 'Return to the Former World.' Additionally, it is noted for deficiencies in ethical consciousness and moral virtues. Furthermore, its explanation about the Former World come across as insufficient. Thus, the concept of the 'Return to the Former World' in Donghak-gyo seems to be characterized more by declarative slogans than substantive content.