• 한국의사학회지
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• 제18권2호
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• pp.197-227
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• 2005

Heojun was the top scientist on Medicine in the 16th and 17th centuries and wrote the Dongeubogam describing the top-level medical theory and technology. So far, his outlook on nature has been disregarded even though his medicine is still effective. Through this study, I would like to know if his outlook on nature as well as his medicine is still effective. The conclusions are as follows: 1. According to his output, the origin of the universe started from the spinning of One Gi(一氣) which is quite different from Hawking's theory. Hawking assumed that the origin of the universe started from the Big-bang and will end to the Big-crunch. However, the current report on the origin of a star is quite similar to Heojun's theory and we acknowledge that his view on the origin of the universe is still effective. 2. According to his output, the universe repeats expanding and contracting forever while Hawking assumed it will come to the end, the Big-crunch, based on the expanding universe theory. Some scientists assists that Hawking's assumption should have some contradictions. Now, we acknowledge that Heojun's universal cycling theory which corresponds with modern physical theories is still effective, which would lead to a new environmental movement. 3. His view on the structure of the universe is quite different from the output of the current science, which results from his thought that the nature should be reviewed from the point of human's view. His view on the structure will be able to be updated based on the output of the current science. 4. The universe analogy started from the East Asian area as well as the Greek and Roman area in the ancient. The idea has disappeared since the scientific revolution era in the West while the idea has been deepened and abundant in the East and has become one of the major philosophical bases. Heojun emphasized its importance from the beginning of his book. 5. The nation analogy has been popular all times and places. According to his output, governing a country is like controlling one's body. 6. According to Needham's output, the universe analogy and the nation analogy were based on the ancient developed alchemy. And Harper assumed that Taiosm was based on the macrobiotic hygiene which was developed by the ancient developed alchemists. We acknowledge that xian(仙) cult, macrobiotic hygiene, medicine, alchemy and the ancient philosophy started from our ancients. Heojun's output restored our ancient tradition by combining the macrobiotic hygiene and philosophy with medicine. 7. Roughly predicting yearly weather would be unacceptable by the current scientist but Heojun's yearly weather forecast is still used in the clinic and seems effective to prepare from any epidemic disease. 8. 'Day and Night' and Four seasons are the most important factors to the macrobiotic hygiene according to the Dongeubogam. The new environmental movements should be based on the most important factors, otherwise the human beings as well as the environment would fail to survive. 9. Wind, Coldness, Heat, Humidity, Dryness and Fire represents weather. The six weather factors represent one of six phases of a year which is decided by the areal factors. Heojun preferred the six factors generated in the body itself to them from the outside. He thought a human being was a universe and the six factors generated in the body responded to the factors of the outside. 10. According to his output, Heat and Humidity are the most important factors which make a human being ill. 11. Life span, disease, food, and dwelling are dependent upon the geographical feature, according to Heojun's output. In addition, one's appearance and his five viscera and the six entrails depend on the food as well as the geographical feature. 12. Heath is related with the environment and they effects upon each other. If one is weak, he will be deeply effected by the nature. On the other hand, if one is strong, he will effect on the nature. That's why people live together. 13. According to Heojun's work, the society is an important factor comprising the environment. During a peaceful era, the society becomes stable and human beings are stable as well while they will be on fire during a chaotic era. 14. Medicine deals with human beings who live in the nature, so any medical book cannot be excellent unless it has any description on the nature. Heojun's outlook on the nature turned out to be logical and suitable even from the point of the current view and it is still effective as if his clinical knowledge and technology are still effective. Something unsuitable may be substituted with the output of the current science.

• 대순사상논총
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• 제24_2집
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• pp.231-270
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• 2015

This thesis examined Chu Hsi's self-cultivation theory as the representative theory of cultivation in Confucianism, while juxtaposing it to self-cultivation theory in Daesoon thought, concentrating on its similarity and difference. Neo-Confucianism is a scholarship which has wielded a tremendous influence upon East Asia, while functioning as an official scholarship for long period up to Yuan, Ming, and Ching period, after achieving its synthesis by Chu Hsi. After 13th century, Neo-Confucianism has been a representative academic system in Confucianism, and self-cultivation theory was in its center. It suggested various virtues that classical scholars have to equip to fulfill the sainthood and the politics of royal road. The self-cultivation theory of Chu Hsi was developed upon the basis of the theory 'Li-Qi' and the theory of mind. Here, the practice of Geokyung(morally awakened state with a reverent spirit in every moment) and Gyeokmul-tsiji(reaching into the utmost knowledge through investigation of things) formed a nucleus of Chu Hsi's self-cultivation theory. While Geokyung was to reveal one's true nature through cultivation of mind, Gyeokmul-tsiji was to demonstrate the complete use of mind's essence and function. Chu Hsi's self-cultivation theory attempted to realize the unity of heaven and man, and through cultivating self and governing people, it also tried to achieve its ideal of the society of Great Union(Daedong). Daesoon Thought is originated from Sangjenim who has descended to this world as a human being called Jeungsan. He went on his circuit to rectify the disorder of heaven and earth for 9 years to rectify the Three worlds of heaven, earth and human being which were faced with total annihilation due to its rule of mutual conflict, while creating an earthly paradise. Respecting the will of Sangjenim, Dojunim established the foundation of Do through launching 'Meukeukdo' and setting tenet, creed and object so that the cultivators (Doins) could believe and respect the truth of Sangje's great itineration (Daesoon). Among those, the two components of creed, which are four fundamental principles and the three fundamental attitudes are of great account as precept and cardinal point. Through this means, the cultivators of Daesoonjinrihoe aspire to guard against self-deception through transforming the human spirit, to realize earthly immortality through renewing human beings, and to create an earthly paradise through transforming the world. This thesis attempted to compare and analyze the theory of self-cultivation in Neo-Confucianism and Daesoon Thought in the aspect of ground, method, and object of cultivation. First, as for the ground of cultivation, the doctrines of Chu-tzu and Daesoon thought place the essence of cultivation on 'heaven'. Yet, whereas the former postulates Taekeuk (the Great Ultimate) as a principle as well as the heaven of a natural order, Daesoon thought postulates Sangenim as the heaven of superintendence as well as the heaven of a natural order, signified as its equation of Daesoon with circle, along with the unity of Meukeuk (Endlessness) and Taegeuk (the Great Ultimate). Further, the doctrine of Chu-zhu and Daesoon thought is identical in the point that both thoughts see mind as the subject of cultivation, while trying to restore a pure essence. Nevertheless, whereas Neo-Confucianism intends to give scope to ability of the complete use of mind's essence and function, Daesoon Thought sees mind as the essence which is used by spiritual beings and as an organ that heaven, earth and human being rely upon as the center of the universe. In the aspect of method of cultivation, the doctrine of Chuzhu lays emphasis on the rational factor in that it brightens its 'myung-deoki'(bright inner virtue),' while trying to correspond to the law of heaven on the basis of 'Geokyung' and 'Gyeokmul-tsiji.' On the contrary, Daesoon thought lays much emphasis on faith factor in that it aspires for human perfection based on the restoration of conscience by cultivating Daesoonjinri with sincerity, reverence and faith along with 'quieting the heart-mind', 'quieting the body', 'respecting the God of the Ninth Heaven', and 'observing ritual practice on the basis of the faith in Sangjenim. Yet, both thoughts have similarities in that cultivation of body forms the basis and that they attempt to realize their ideals through cultivation in daily life while taking 'Guarding against self-deception' as the key method of self-cultivation.' However, the principle of Chu-zhu can be said to be a voluntary and autonomous practice based on scripture of the saint as well as self-reflection. On the other hand, Daesoon thought reveals certain difference in that it combines faith factor with one's self-effort by concentrating on cultivation under the presence of Sangjenim as the object of belief and the spirits of heaven and earth. In the aspect of object of cultivation, both thoughts share similarities in that the saint and the perfected gentleman with a moral virtue as an ideal image of men in both thoughts attempt to realize each of their 'myung-deok' in human nature as a heavenly mandate while respecting morality. Further, they also share similarity in the point that the desirable characters in both thoughts want to participate in harmonious creation and nurturance. Yet, the perfected gentleman with a moral virtue is also characterized by its aim for a new heaven and earth where there is no mutual conflict but mutual beneficence, by promoting the moral influence and virtue of Sangjenim over one's own virtue, while practising the mutual beneficence of all life through harmonious union of divine beings and human beings.

• 항공우주정책ㆍ법학회지
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• 제28권2호
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• pp.223-258
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• 2013

필자는 우주조약의 국제법적 의미에 관하여 첫째, 우주활동의 법원칙선언조항, 둘째, 세부조약으로 발전한 조항 그리고 마지막으로 우주조약의 보완사항에 관한 최근 동향으로 분류하여 설명하였다. 1963년 12월 13일 UN총회의 '우주법선언'을 반영한 우주조약은 그 세부조약으로 1968년 구조협정, 1972년 책임협약, 1975년 등록협약을 제정하였다. 2013년 5월 기준으로 102개국이 가입하고 27개국이 서명한 우주조약은 그야말로 우주법의 '마그나 카르타'(Magna Carta) 내지는 우주의 헌법이라고 불릴 정도로 우주법의 가장 기본이 되는 원칙을 담고 있고, 특히 달과 다른 천체를 포함한 우주를 비전유원칙인 '국제공역'(res extra commercium)으로 선언함으로서 우주에 대한 영유권 문제를 종식시켰다는 점에서 큰 의미를 찾을 수 있다. 우주조약이 제정된지 반세기가 되어가는 시점에서 우주조약에서 규정하고 있는 조항 중 우주활동은 모든 국가들의 이익을 위한다는 원칙(제1조), 외기권 우주의 자유로운 탐사와 이용(제1조), 전유화금지(제2조)와 타국의 권리존중(제9조)은 조약법은 물론 모든 국가들을 구속하는 국제관습법과 '강행규범'(jus cogens)으로까지 발전된 조항이라고 할 수 있다. 특히 우주조약은 투명성과 개방성을 규범적으로 요구하고 있다. 이것은 우주활동이 '전세계적 공공 이익'(global public interest)과 관련되어 있음을 시사하고 있다. 이러한 우주에서의 '전세계적 공공이익'에 대한 원리는 국제공동체에게 '대세적 의무'(obligation erga omnes)를 부과하고 있는데, 우주를 모든 인류의 영역이라고 선언한 점, 우주에서의 협력의 의무, 우주비행사를 인류의 사절이라고 한 점, 우주활동에서 해로운 오염을 피하라고 한 점, 우주활동을 국가, 사적 실체 그리고 정부간 조직체(IGOs)로 제한한 점, 우주활동으로 인한 손해배상에 대한 절대책임원칙, 우주에서의 핵무기 및 대량파괴무기 배치 금지, 우주활동의 공개성과 투명성 그리고 국제우주제도의 보편적 적용 등이 이를 뒷받침 해주고 있다. 현재 우주조약의 해석을 두고 많은 논란이 있는 조항들이 있고 제정당시 예상 못했던 우주기술의 발달과 상업화로 인해 보충해야 할 주제도 많이 생겨나서 현재 COPUOS 내에서 1979년 달조약을 포함한 현행 우주관련 5개 조약의 지위검토를 법률소위원회에 의제로 포함시킬 것을 제의하여 1998년 제37차 법률소위원회부터 정식으로 승인받아 현재까지 논의되고 있다. 그러나 필자는 '우주법선언'의 내용들이 이미 국제관습법으로 굳어 졌으며, 이를 거의 반영한 우주조약의 상당부분 조항들이 이제는 국제관습법화 되었고, 심지어는 강행규범(jus cogens)이 된 조항들도 있다는 면에서 우주조약의 성과는 국제법상 매우 큰 의미를 지녔다고 평가하고 싶다. 앞으로 우주조약 이외에 우주관련세부조약들로도 해결하지 못하는 분야들은 COPUOS나 UN을 통하여 보완적인 결의와 선언들로 계속 반영되어야 할 것이며 만일 별도의 조약제정이 불가능하다면 적당한 시기에 우주조약을 포함하여 세부조약의 개정을 통하여 또는 추가의정서를 만들어 보완하면 좋을 것이라고 생각한다. 우주조약은 그 개념들의 모호성 때문에 수많은 학자들로부터 비난을 받아왔지만 그럼에도 불구하고 계속 존속해 왔다는 사실을 간과해서는 안 될 것이다. 현재 우주폐기물과 관련하여 "IADC 우주폐기물 경감 가이드라인", COPUOS의 "우주폐기물감축 가이드라인", 세계국제법협회(ILA)의 "우주폐기물로 인한 피해로부터 환경을 보호하기 위한 국제협약 초안" 등이 우주조약을 보완하고 있고, 분쟁해결에 관하여 세계국제법협회(ILA)가 1998년 타이페이(Taipei) 회의에서 채택한 "우주법분쟁해결에 관한 협약안"을 제시한 바 있고, 2011년 중재재판소(PCA)가 "우주활동관련 분쟁의 중재재판에 관한 선택규칙"을 제정하고, 2012년 우주활동관련 분쟁의 중재재판관을 새롭게 임명하였다는 점은 우주법이 계속 발전되어 가고 있다는 모습을 보여주고 있다. 한편 UNIDROIT(국제사법통일기구)에서는 우주자산의 구입 및 조달에 필요한 담보금 거래시 국제적으로 통일된 담보거래 규칙을 위한 "이동장비국제담보권협약에 대한 우주자산의정서"는 우주조약이 해결하지 못하고 있는 분야는 별도의 조약체결을 통하여도 보완되고 있다는 가능성을 보여주고 있는 것이다.

• 한국식품위생안전성학회지
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• 제1권1호
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• pp.77-95
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• 1986

In 1962 the governing bodies of FAO and WHO approved the establishment of a joint FAO/WHO Food Standards Programme, the creation of a jointly sponsored body to be known as the Codex Alimentarius commission to implement the Programme. It can reasonably be claimed that the Commission has assumad the leading role in establishing internation food standards throughout the world. The Codex Committee of Food Hygiene has received much advice and assistance from other international organization which have been working in this field for a number of years. In particular, it has received valuable background documentation from the International Commission on Microbiological Specifications for Foods(ICMSF) which was set up by the International Association of Microbiological Societies(IAMS), and also from the International Organization for Standardization (ISO). Nevertheless, in spite of the information supplied by governments and research bodies in this field, microbiological standards have proved to be a highly controversial subject from the point of view of Codex standards. When it is decided to establish a microbiological standard for a food or class of foods, the following technical and administrative aspects must be considered: 1) The standard should be based on factual studies and serve one or more of the following objectives: (1) to determine the conditions of hygiene under which the food should be manufactured; (2) to minimize the hazards to public health; (3) to measure the keeping quality and storage potential of the food 2) The standard should be attainable under practicable operating and commercial conditions and should not entail the use of excessive heat treatment or the additions of extra preservatives. 3) The standard should be determined after investigation of the processing operation. 4) The standard should be as simple and inexpensive to administer as possible, the number of tests being kept to a minimum. 5) Details of methods to be used for sampling, examining and reporting should accompany all published microbiological standards. 6) In establishing tolerance levels for the permissible number of defective samples, allowance should be made for sampling and other variations due to differences in the laboratory methods. The following additional points should be kept in mind: 1) It is not satisfactory to establish one set of microbiological standards for a miscellaneous group of foods, such as“frozen foods”or“precooked foods”. 2) Microbiological standards should be applied first to the more hazardous types of food on the basis of experience of expected microbiological levels, taking into account variations in composition, processing procedures, and storage. 3) When a standard is established, there should be a definite relationship between the standard and the hazard against which it is meant to protect the public. 4) The sensitivity, reliability, and reproducibility of the sampling and analytical methods should be compared in different laboratories and the methods to be used should be specified in detail as part of the standard. 5) Tolerances should be included in the standard to account for inaccuracies of sampling and analysis. 6) Standards should be applied on a voluntary basis before compliance is made mandatory.

• 한국산학기술학회논문지
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• 제14권2호
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• pp.905-910
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• 2013

도로시설물은 지속적인 차량의 통행, 과적차량, 교통사고 등으로 인해 훼손 및 파손의 가능성이 높으며, 도로에 설치한 우수맨홀, 하수맨홀 등은 주기적인 도로 포장 시 기능 저하를 초래할 수 있다. 따라서 도로시설물 DB구축을 통한 관리 및 효율적인 갱신 방안이 필요하다. 이에 본 연구에서는 효율적인 도로시설물 DB 구축 및 개선을 위해 DGPS 카메라를 활용하였다. 기존 도로시설물 DB 구축 결과와 비교 분석을 수행하여 도로시설물 DB 구축에 요구되는 허용정확도를 만족시킴으로써 DGPS 카메라의 적용성을 제시할 수 있었으며, 공정분석을 통해 기존의 토털스테이션에 의한 DB 구축 공정을 개선할 수 있었다. 또한 수치지형도 상에 도로시설물의 영상을 추가할 수 있는 모듈과 구글어스 영상 기반의 KML Builder를 개발함으로써 주변 지형과 도로시설물에 대한 현황파악이 가능하도록 기존의 도로시설물 DB를 개선하였다. 향후, 지자체의 공간자료와 DGPS 카메라 영상을 활용한 연구가 이루어진다면 다양한 정보를 제공하는 도로시설물 서비스가 가능할 것이다.

• 시큐리티연구
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• 제13호
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• pp.207-234
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• 2007

본 연구는 경찰서 유치장에 구금되어 있는 유치인들의 인식분석을 통하여 유치장의 시설 및 운영 실태를 분석하고, 그에 대한 정책적 시사점을 제시하는데 목적이 있다. 본 연구는 2001-2003년 발생한 9.11테러와 미국의 이라크 전쟁에서 나타난 정보의 역할 및 실패원인을 이해하려는데 목적이 있다. 정보는 국가안보달성의 주요 수단이 되며, 시기적절하고 정확한 정보의 제공은 정책결정자의 정책판단에 기여한다. 즉 정보는 적시성과 정확성을 바탕으로 정책결정자에게 제공되어야 한다. 그러나 정보가 이와 같은 적시성과 정확성을 상실할 경우 제 기능을 발휘하지 못하며, 이는 결국 정보의 실패로 이어지게 된다. 9.11테러와 이라크 전쟁이 관련한 미 정보공동체의 정보활동은 부정확한 정보가 주는 실패의 사례를 보여주는 사태였다. 과학화된 첩보수단과 방대한 정보조직을 운영하면서도 부정확한 테러정보와 이라크에 대한 수집수단의 부재, 정보생산자의 편견, 그리고 정책결정자의 압력에 의한 정보의 왜곡은 정보의 정확성을 상실하게 하였으며, 결국 이러한 현상은 정보의 실패로 이어지게 되었다. 따라서 필자는 이와 같은 일련의 내용에 대한 문제를 바탕으로 9.11테러와 이라크전에 관련된 정보의 역할 및 정보의 실패원인을 살펴보게 되었다. 9.11테라와 이라크전은 분명히 정보기관의 실책에서 비롯된 ‘정보적 실패’로 규정될 수 있겠지만, 이라크 대량살상무기에 관한 정보판단의 왜곡은 정보공동체의 실책이상으로 부시 대통령과 핵심관료들이 정치적 목적을 위해 정보를 조작했을 가능성이 큰 것으로 평가되었다. 따라서 정보의 역할이 제 기능을 발휘하기 위해서 우선, 정보는 그 역할을 효율적으로 수행하기 위한 수집, 분석 능력을 강화해야하며, 정보가 객관적으로 운용되어야 한다. 특히 정책결정자들의 압력에 의한 정보의 왜곡은 정보의 효율적 산출에 커다란 장애요인으로 작용을 하게 된다. 그러므로 9.11테러와 이라크에 관련된 미 정보기구의 활동을 바탕으로 정보의 역할에 대한 재조명을 통해 그 의미와 발전 방향 및 개선점에 대해서 고찰해 보았다.

• 성인간호학회지
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• 제12권1호
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• pp.52-63
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• 2000

In Korea, most of the patients with chronic liver diseases have been using some kind of alternative therapies at home. however, the question is why do people turn to alternative therapy and how the patients are able to use the alternative therapies widely, though the effects have not been proven scientifically. Therefore, it is necessary to explore the process of the patients' experiences using the alternative therapies. The 16 participants were from internalmedical departments in hospital and the permission was received to participate in this study from the subjects. The data were collected with interviews and participants observations, analyzed by the grounded theory methodology of Strauss and Corbin(1990). With the analysis of the data, 15 categories were generated such as psychological pressures, barriers of role performances, distrusts of western medicine, blind obediences to the treatments, attitudes towards alternative therapies, supportive systems, obstacles to taking alternative therapies, financial burdens, collecting informations, pursuing alternative modalities, efforting diversities, analyzing by themselves, managing the body, accepting the disease, and ambivalence. The paradigm model was developed to identify the relationships of categories. The central phenomenon of the experiences of seeking alternative therapies was named jagi momdasrim. The central concept of jagi momdasrim is a mind-set to desire to wellness and to take more responsibility for one's own healing by pursuing alternate healing modalities rather than the western medical system. The process of jagi momdasrim evolved several stages such as seeking, finding, struggling, overcoming, fulfilling, and governing the diseases. Four patterns of taking alternative therapies were found as follows: the bulsin-chujong-hyung, the suyoung-hyung, the yangdari-gulchiki-hyung, the chamjae-hyung. In conclusion, the phenomenon of alternative therapies as consumer-driven force to heal the chronic liver diseases of the patients could be explained as an adaptive behavior through the process of jagi momdasrim. However, since most of the participants practicing some kind of alternative therapies had no evidences of its effects and never tried to consult with their medical doctors about alternative therapies, we should approach more actively. Therefore, it is recommended for nurses to listen and watch the patients behaviors of using alternative therapies and find out how to educate the patients about the proper and safe way to take the alternative therapies.

• 한국항만경제학회지
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• 제24권3호
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• pp.101-123
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• 2008

광양만권 경제자유구역은 2003년 함께 지정되었던 인천, 부산 경제자유구역 등에 비해서 지리적, 인지도, 사회간접자본 등의 측면에서 불리한 여건에 있다. 물론 정부, 지자체, 광양만권 경제자유구역청 등은 변화시키기 어려운 우리사회의 여건 속에서 외국인투자 유치를 위한 최선의 방안을 모색하고, 이를 실행하기 위한 각종 제도의 정비, 환경조성, 운영전략 등 외국인 투자유치를 위해 노력하고 있지만 이에 대한 실적은 부족한 실정이다. 광양만권 경제자유구역이 성공하기 위해서는 경제자유구역을 거점으로 아시아와 세계를 상대로 하는 비즈니스를 구상하고, 수행하는 많은 외국인투자기업을 유치하기 위한 운영전략이 필요하다. 그러나 아직까지 광양만권 경제자유구역 내 이러한 양질의 외국인투자기업을 유치하기 위한 광양만권 경제자유구역만의 차별화 된 운영전략이 부족한 것으로 평가되고 있다. 광양만권 경제자유구역의 외국인 투자유치 활성화를 위한 마케팅 믹스 전략을 제시하면 다음과 같다. 첫째, 제품(product)전략으로 주변 특성과 연계된 클러스터를 구축해야 한다. 둘째, 가격(price)전략 측면에서는 탄력적인 인센티브와 맞춤형 인센티브, 현물 및 현금보조금 제도의 비중을 높여야 한다. 셋째, 촉진(promotion)전략 측면에서는 전문능력 및 외국어능력을 겸비한 인력양성과 수요자 위주의 환경을 조성해야 한다. 넷째, 유통(place) 전략 측면에서는 광양만권 경제자유구역청의 독립화 및 전문화가 구축되어야 한다.

• 시큐리티연구
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• 제11호
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• pp.105-128
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• 2006

지방자치시대의 개막과 더불어 지역주민들은 경찰의 치안정책에 대한 기대욕구가 과거 중앙집권적인 행정체제 시대와는 현저히 달라졌다. 그 중에서도 가장 중요한 문제 중의 하나가 지방자치단체 독자적으로 지역주민들이 만족할 만큼 지역에 적합한 치안환경과 그에 따른 치안서비스를 제공하여 주지 못하고 있다는 점이다. 본 연구에서는 우리나라 지방자치단체에서 민간경비의 활용에 대한 문제점들을 파악하고 파악된 문제점들은 다음과 같이 제시할 수 있다. 첫째로 지방자치단체에 내재된 문제점과 민간경비가 안고 있는 스스로의 문제, 둘째로 지방자치단체의 경비업무 민간위탁 미비로 위탁 경비업체 선정 기준의 모호와 민간위탁 추진의 적극성 결여와 서비스실시에 대한 평가장치 미흡 등의 문제가 있다. 이와 같은 문제에 대한 개선방향과 현 지방자치단체의 치안환경 변화에 대응할 수 있도록 민간경비의 역할증대와 활성화를 위한 상호협력방안을 다음과 같이 제시한다. 첫째, 지방자치단체의 자구책 강화로 지방자치단체의 재정확보를 통하여 열악한 지방재정자립도를 높이기 위한 지역경제 활성화사업을 해야 한다. 둘째, 민간경비와 지역의 연계성을 확보해야한다. 셋째, 지방자치단체 경비업무의 민간위탁을 추진해야 한다. 끝으로 아직까지 실시하지는 않지만 그 실시 단계가 초읽기에 있는 자치경찰제 실시에 따른 지방자치경찰과 민간경비와의 상호관계와 자치경찰의 업무 중 민간경비분야에서 할 수 있는 업무를 파악하여 민관이 공공의 치안서비스를 위해서 역할 분담을 하고자하는 방안을 제시했다. 본 연구의 결과를 바탕으로 볼 때 민간경비의 역할증대와 활성화를 위해서는 각 지역의 자치단체와 민간경비의 상호협력을 체제를 반드시 구축해야 한다.

• Asian-Australasian Journal of Animal Sciences
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• 제30권11호
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• pp.1605-1611
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• 2017

Objective: Following a previous report, an experiment was conducted to determine the effect of increasing level of dried stoned olives pomaces (DSOP) in the diet of lactating buffaloes on milk and mozzarella cheese yield and characteristics. Methods: Sixteen pluriparous buffaloes distributed into two groups were fed an isoenergetic (0.9 milk forage unit/kg) and isoprotein (149 g/kg dry matter [DM] of crude protein) diet, with or without DSOP. Each animal received 17 kg DM/d. Samples of forages and concentrates were weekly collected and used for duplicate chemical analyses. Individual milk samples from each control were analyzed for chemical and coagulating parameters and daily production of mozzarella cheese was estimated. At the end of the trial, bulk milk of each group was processed to produce mozzarella cheese and chemical (fat, protein, ash, pH) composition, fatty acids composition, carotenoids and tocopherols content were determined. A sensory test was also performed. The oxidative stability was measured on mozzarella cheese and on governing liquid. Results: No significant differences were observed, neither for milk yield and body condition score, nor for milk characteristics. The fat was higher (p<0.05) in mozzarella of DSOP fed group but, saturated fatty acids were lower and unsaturated higher (p<0.01). Furthermore, lower atherogenic (p<0.01), and thrombogenic (p<0.05) indices were found in mozzarella cheese of DSOP fed group. In addition, the administration of DSOP did not affect the mozzarella cheese oxidative stability and no negative effect was found in the sensory properties. Conclusion: No contraindications appeared for the inclusion of DSOP in the diet of lactating buffaloes. Besides, important effects on mozzarella cheese quality were obtained, such as a modification of fat content and attributes with an increment in the mono-unsaturated. Additionally, a lower saturated/unsaturated ratio and atherogenic and thrombogenic indices suggest an improvement of dietetic and nutritional characteristics of mozzarella cheese.