• 제목/요약/키워드: Goryeo-yang

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영상물 제작을 위반 고증 의상 디자인 연구 -13-14세기의 고려양과 몽골풍의 귀부녀 복식을 중심으로- (A Study on the Design of Historical Costume for Making Movie & Multimedia -Focused on Rich Women's Costume of Goryeo-Yang and Mongol-Pung in the 13th to 14th Century-)

  • 최해율
    • 복식
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    • 제57권1호
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    • pp.176-186
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    • 2007
  • The purpose of this study is to reconstruct upper class women's costume of 'Mongol-pung' and 'Goryeo-yang' in a civilization-exchanged period between Mongolia and Korea, for making movie or soap opera costume and historical animation. 'Mongol-pung' was a cultural influence from Mogolia to Korea. For example, sleeveless bi-gap(比甲) and half-sleeved dap-ho(搭忽) were put on by many women at that time. On the basis of old literature, I suggest a 'Mongol-pung' costume as a set of seeran-chulrik(膝欄 terlig), em-broidered bigap, dapho of meat-red color for women. 'Goryeo-yang' was a cultural influence from Korea to Mongolia. Due to old poem of Yuan, 'Short outer Jacket with square neckline, half sleeves, and clear color(方領過腰半臂)' was a representative of 'Goryeo-yang' in Mongolian royal women's costumes. Many women were dressed in it with short inner jacket and wide skirt. In the case of making soap opera costume, the budget of broadcasting station, appearence of nowaday's actor and actress, similarity between old fabric and modern fabric must be considered altogether.

Variation of solar activity and atmospheric change recorded in Korean chronicles during the last millennium

  • Yang, Hong-Jin;Jeon, Junhyeok
    • 천문학회보
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    • 제40권2호
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    • pp.39.1-39.1
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    • 2015
  • Korea has a long history in astronomy, which is proved by many observational records written in Korean chronicles. There are 43 sunspot records in Goryeo dynasty (高麗 918-1392) and 13 records in Joseon dynasty (朝鮮 1392-1910). According to analysis of Korean historical records, it is known that sunspot records in Goryeo dynasty show well in match with the well-known solar activity of 11.3 years. It means that Korean historical sunspot records show real solar phenomena. Korean sunspot records also show that solar activity decrease in Joseon dynasty compared with the previous ~500 years. In order to know the change of solar activity in detail, we examine Korean historical atmospheric records which can indicate climate change. We first analyze historical frost records. Korean chronicles have around 600 frost records during the last millennium. We find that the climate change shows sign of cooling down when check the variation of epoch that the first and last frost events in each year are written. This result is well in accord with that of historical sunspot records. Therefore, we claim that solar activity decrease during the last thousand years.

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군산 십이동파도 해저출토 목재와 초본류의 수종분석 연구 (Species Identification of Wooden Materials and Grasses Excavated Seabed from Sibidongpado, Gunsan)

  • 윤용희;양순석;문환석
    • 보존과학연구
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    • 통권27호
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    • pp.63-82
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    • 2006
  • We conducted species identification on the wooden materials of 10 pieces and grasses which come out from the seabed relics in Sibidongpado, Gunsan. This site is presumed to date from the Goryeo's relics. Species identification show that pieces of ship are pinus(4 pieces), ulmus(1 piece), platcarya(1 piece). Lepidobalanus(2 pieces), platcarya(2 pieces) came out from the others. Grasses are located between ceramics that were piled up. Grasses are supposed to be Phragmites Trin.

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『상한론(傷寒論)』 태양병(太陽病) 12조(條)에 근거하여 계지탕(桂枝湯) 투여 후 호전된 산후풍(産後風) 1례 (A Case Report of Postpartum Disease Treated with Gyeji-tang Based on No.12 Shanghanlun Provision)

  • 정연일;윤효중
    • 대한상한금궤의학회지
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    • 제10권1호
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    • pp.37-45
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    • 2018
  • Objective : The purpose of this paper is to report the improvement of a patient who had a postpartum disease treated with herb medication based on Shanghanlun provisions. Methods : According to 'Disease Pattern Identification Diagnostic System based on Shanghanlun Provisions', the patient was diagnosed with TaeYang-byung, number 12 provision, and was administered herb medication for 4 months. Visual Analogue Scale(VAS) was used to estimate the patient's status. Results : The VAS changed 10 to 0. These results suggest that cold pain and weakness in the legs have improved. Conclusions : The patient had an experience of miscarriage 3 times and finally got a baby but with postpartum disease. She treated with the herb medication for 4 months and the outcome was found effective and economical due to the diagnostic system based on Shanghanlun provisions.

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우리나라 제과 산업의 역사 (History of the Korean confectionery industry)

  • 정명교
    • 식품과학과 산업
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    • 제53권3호
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    • pp.295-306
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    • 2020
  • In Korea, confectionery refers to biscuits, snacks, chocolate, candy and gum. The first sweet in Korea is the Yumilkwa (oil-and-honey pastry) in the Goryeo Dynasty which was mentioned in history book, and is seen to be popular in medieval Korea. Korea's confectionery industry began in 1945 with the aid of the U.S. forces, Haitai Confectionery company produced sweets. The first confectionery product is 'Yeon yang gang'. In the 1970s and 1980s, the confectionery industry developed along with economic growth in Korea, and many of the products released at this time are still loved. Now the domestic market is saturated, sales of domestic confectionery companies are decreasing due to low-priced offers made by importers. It is necessary to develop products with high quality and brand power that can lead the market, and I think it is necessary to target the undeveloped market like the Halal market.

연곡사 북부도.동부도 긴급보존처리 및 원형복원 (Restoration and Conservation Treatment about North monk-stupa.East monkstupa in Yeongoksa)

  • 김사덕;신은정;이주완;위광철;양희제
    • 보존과학연구
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    • 통권23호
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    • pp.163-177
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    • 2002
  • North monk-stupa and East monk-stupa , which are placed in Yeongoksa, are delicately sculptured and historically valued so they have been determined as National Treasures. It is assumed that North monk-stupa was made in early Goryeo Dynasty period. Parts of it were damaged by grave robbery in 2001. So restoration was begun in 2001. While restoring it, wrong arrangement on top of the monkstupa was rearranged. Top of East monk-stupa was also arranged in a wrong way so it was restored to its original form. Because each part of top of the monk-stupa was adhered with epoxy resin, it was separated by using thin saw. After being arranged in right order, the middle of monk-stupa was fixed by setting up stainless steel shaft. Anda of North monk-stupa, concerned about being damaged by crack, was adhered with epoxy resin.

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조선전기 맞배직교형 건축의 유형과 전파 (A Study on the Type and Spread of Framed Structure of Gable Roof Meeting at Right Angle in the early Joseon Dynasty)

  • 김버들;이종서
    • 건축역사연구
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    • 제27권2호
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    • pp.39-50
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    • 2018
  • This study investigates the types and spread of framed structures of gable roofs meeting at right angle showed in old architecture and documentary paintings of houses, which were well liked in the early Joseon Dynasty. The conclusions of this study were as follows. First, the framed structure of gable roof meeting at right angle can be divided or recognized in 4 types according to their structure's size and purlin's position. Three of those types were noted to be in Seoul. Second, the framed structure of gable roofs meeting at right angle begun from the awareness of their independence from one another. Each space was divided based on their functions. Therefore, it could be extended in various forms, not only in the square plan physique but also in many different forms. And allowed free plan configuration regardless of column layouts or size of structure. Third, 5 purlins and 3 purlins crossing structure were preferred in Han-yang, the early Joseon Dynasty. It is related to the specific construction conditions of urban houses, such as the slope of land, limited land area, and economic power. Fourth, urban housing techniques were diffused throughout the country by officials who lived in Kae-gyeong and Han-yang at the end of Goryeo and early Joseon Dynasty. In other regions, framed structure of gable roof meeting at right angle households decreased, but in some regions of Gyeongsang-province, framed structure of gable roof meeting at right angle has maintained with Staggered purlin.

쌍화탕과 쌍화차의 시대적 변화 과정 고찰 - 쌍화탕은 어떻게 '차'가 되었을까? - (Study on the Historical Aspects of SSangwha-'tang' (Decoction) and SSangwha-'cha' - How did Ssangwha-tang become Tea? -)

  • 박인효;이상재
    • 대한예방한의학회지
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    • 제26권3호
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    • pp.59-71
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    • 2022
  • Objective : This study examines the historical changes of Ssangwha-'tang', traditional restorative medicine, to a type of tea in tea rooms(Da-bang) named Ssangwha-'cha' in the modern era in South Korea. The goal is to understand how traditional Korean medical culture has been related to the food culture of everyday life. Method : We analyzed traditional medical texts, newspaper articles and advertisements, literary works, and folk song lyrics in which Ssangwha-tang and Ssangwha-cha are mentioned. Results : Ssangwha-tang used to be mentioned as a medicine to tonify 'Yang' energy(Bo-yang) in traditional medical texts from the late Goryeo dynasty to the mid-Joseon dynasty. Since the late Joseon dynasty, it has also been prescribed for cold, as the tonifying method(Bo-beop) gradually prevailed from the royal family to the public. Since then, Ssangwha-tang has been more popular with the public, with the emergence of the patent medicine(Mae-yak) market since the Opening port period and the Colonial period. As the number of Da-bang sharply increased nationwide amid the period of the country's liberation, Ssangwha-tang has been included in the Da-bang menu served as Ssangwha-cha, corresponding to the increasing demands of the public and government policy that tends to favor traditional beverages over coffee. Conclusion : The historical process in which Sssangwha-tang, a type of herbal medicine, became also considered as tea, Ssangwha-cha, provides an example of how Korean traditional medical culture emphasizing the tonification of the body is interconnected with the daily lives of the public and food culture.

한국사상사에서의 묵가(墨家) 비판 - 벽리단론(闢異端論)의 전개 양상을 중심으로 - (The Critic on Mohism in the History of Korean Thoughts Centered on the Theory of Rejecting Heterodoxy)

  • 윤무학
    • 한국철학논집
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    • 제29호
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    • pp.89-123
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    • 2010
  • 이 글은 선유(先儒)들의 묵가에 대한 비판을 개괄하고, 이를 전제로 하여 고려말부터 시작하여 조선조 후기에 이르는 묵가 비판의 전개 양상을 고찰한 것이다. 우리나라 고려 이전의 문헌에서는 묵가나 묵자를 비롯한 제자백가를 명시적으로 배척한 사례가 보이지 않는다. 여말선초에 이르면 성리학의 수용과 더불어 맹자의 벽이단론의 관점이 부각되기 시작하면서 양주와 묵적에 대한 비판을 전제로 불교와 노자를 배척하기 시작하였다. 조선조 지식인들의 묵가에 대한 이해와 비판 양상의 특징은 묵가의 이념 자체에 대한 비판보다는 주로 다른 이념이나 부조리에 대한 비판의 도구로 활용되었다는 것이다. 여기에는 여말선초의 불교와 노자, 중후기의 문장학(과거학), 서학(천주교), 나아가 관료들의 부패 등이 포괄된다. 내용면에서 본다면, 묵가의 십대 주장 가운데 「겸애」와 「절용」(절장, 비악)에 대한 비판이 주를 이루고 있으며, 조선 중후기에 이르면서 「명귀(明鬼)」와 「천지(天志)」에 대한 비판이 포함되고 있다. 주목할 만한 점은 중국사상사에서와 마찬가지로 침략전쟁을 반대하는 평화 이념이 반영된 「비공(非攻)」이나 운명론을 부정하는 「비명(非命)」에 대한 비판은 보이지 않는다는 것이다. 이것은 유가의 인문주의적이고 현실주의적 측면에서 볼 때 적극적으로 비판할 여지가 없었던 데 연유하는 것으로 생각된다. 한편 묵가 이념과는 별도로 묵자 개인의 묵수(墨守)와 관련된 행위에 대해서는 대체로 긍정적인 평가를 하고 있다. 또한 후기에 이르면서 묵자서는 이념서가 아니라 유교 경전 내용을 고증하기 위한 사료로서 활용되고 있음을 확인할 수 있다.

한국 주심포식건축의 처마구조에 관한 연구 (A Study on the Eaves Structure of Korean Jusimpo-type Architecture)

  • 양재영
    • 건축역사연구
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    • 제25권3호
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    • pp.23-35
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    • 2016
  • The purpose of this study is to classify types of the eaves structure of buildings with the Jusimpo-type structure and to analyze the characteristics of each eaves structure. For this objective, forty buildings were selected and investigated. The results of analysis are summarized as follows. First, the main members of framework which handle a load burden on the long-rafter(長椽) are classified as the Jusim-dori(柱心道里) and the Oemok-dori(外目道里). Based on the method of handling a load, the eaves structure is classified into three types; the Jusim-processing-type(柱心中心形), the Oemok-processing-type(外目中 心形), and the Oemok-processing-variant-type(外目中心變異形). The Jusim-processing-type is the set where the internal length of a long-rafter is longer than the length of the eaves on the basis of the center of a column. The Oemok-processing-type is the set where the external length of a long-rafter is longer than the internal length of it. And the Oemok-processing-variant-type is the set where the internal length of a long-rafter is longer than the external length of it, but it is shorter than the length of the eaves which includes the extruded length of a Buyeon(浮椽). Second, the Jusim-processing-type had been generally adopted in the Jusimpo-type structure of the Goryeo Dynasty. But since the 17th century, the Oemok-processing-type had the highest application rate. Third, the change from the Jusimdori-processing-structure to the Oemokdori-processing-structure means that the long-rafter is moved to the direction of outside of the building, and thus the Jung-dori(中道里) is gradually moved to the column center. And, the change of the eaves with the Jusimpo-type structure was not a process for increasing the length of the eaves but a process for adopting the advantages of the Dapo-type structure by changing the arrangement of purlin. Fourth, the change from the Jusimpo-type structure to the Dapo-type structure could be understood as a process for moving the main point for handling a load from the Jusim-dori to the Oemok-dori.