• International Journal of Advanced Culture Technology
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• 제12권3호
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• pp.52-56
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• 2024

The ancient ancestors of Korea believed that the five directions of east, west, south, and north were important, and that there was a god in charge of each of the five directions, and that he was in charge of the universe, nature, and life. In Korea, the traditional colors follow the Yin and Yang Five Ceremony. The five elements were placed in the bearings symbolized by wood, fire, earth, iron, and water, namely east, south, center, west, and north, and the symbolic colors were called blue, red, yellow, white, and black according to their connotations. These colors should be the five element colors. In studying the colors of the five elements, this researcher found that the five element colors were inconsistent in each of the existing studies. Therefore, the characteristics of the Yin and Yang Five Elements were carefully examined, and the Five Element Colors pursued by the ancestors were identified, and the Five Element Colors were defined to fit the present era. According to modern color standards, the three primary colors of color, cyan, magenta yellow, and the five colors of pure black and pure white, can be said to be the colors that most correspond to the Yin and Yang Five Symbols.

• 한국의류산업학회지
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• 제10권6호
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• pp.1014-1022
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• 2008

This study focuses on practical appliance of color therapy to skin care. After visiting the notion of color therapy and skin care, this study considers the ideas and background theories for diagnosis of constitution and skin. Cosmic duals force five element theory developed in China was the first introduction; Ayurvedic medicine and seven chakra notion are examined. Cosmic duals force five element theory, an idea describing the composition and movement rule of the cosmic components, adopted five colors(white, yellow, red, blue, and black) for cure purposes. In future, mental effect of the color is examined in the latter part of this study. The practice of the color therapy assigns solarized cream treatment and photo therapy, simultaneously proposes the use of color therapy to the skin care. For the diagnosis of the constitution, cosmic duals force five element theory and ayurvedic medicine are followed in a sequence. Cosmic duals force five element theory introduces five colors. Constitution medicine considers four types, ayurvedic medicine adopts three types, and seven colors are mentioned as chakra colors. Such a variations lead to possible disagreement on constitution analysis and driven colors. This study adopts the above methodologies for selecting potential color therapy for skin care. Adopt of selected cases are purely a part of the proposal. Initially, examined theories serve as a pilot for selecting a representative hypothesis. Followed selection of constitution and matched color for the use of the skin care are the scope of this study. In summary, background methodologies are implemented for the calculation of color therapy.

• 복식
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• 제56권8호
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• pp.35-44
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• 2006

The purpose of this study was to comparatively analyze the characteristics of traditional costume colors of Korea China Japan with quantitative methods. The range of this study was limited to the costume colors from 16th to 19th century. For this study 1333 color samples were collected by measuring with a spectrophotometer. The results of this study are as follows: Red, Yellow Red, Yellow and Purple Blue had been used in common for the traditional costume colors of Korea, China and Japan. Yellow of Korea, Purple Blue of China, Yellow Red of Japan showed the high frequency. Red, an asian preference color, had most frequently used in korean traditional costumes. Pale toned Yellow and Yellow Red, high saturated Red and low valued Purple Blue had been preferred for korean traditional costumes. The preferences of high saturated Red and low valued Purple Blue were based on the Five Element theory and the pale toned Yellow and Yellow Red were used with the preference of White and natural colors. In China the traditional costume colors had used with the Five Element theory also but they had preferred Purple Blue, deep & strong toned Red to Yellow Red and Yellow, Yellow Red, Purple and grayish colors had been frequently used in japanese traditional costumes. In the results of color distributions in $L^*a^*b^*$ color space, korean and chinese traditional costumes colors concentrated in some areas like Yellow, Yellow Red, Red and Purple Blue. Japanese costumes colors showed the even distribution with the diverse toned colors. Korean traditional costume colors corresponded with the Five Element theory rather than China and Japan. Japan had used the costume colors with the racial sensibility rather than conceptual color theory.

• 한국의류학회지
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• 제35권6호
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• pp.687-699
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• 2011

Folk costumes in East Asia are characteristic in their colors of the five-element colors based on natural colors or achromatic colors (such as white or black) that imply the beauty of nature or the beauty of naivety. The Asian look adopts forms of Asian costumes into western costumes in terms of structure, silhouette, ornament, pattern, and color; in particular, color had very limited attributes. This study is a comparative study on colors, shown in East Asian folk costumes and the Asian look. It discovered the differences of color in East Asian folk costumes and the Asian look to discuss the backgrounds of difference. For research, it simultaneously conducted literary reviews and empirical research based on the Asian look. Asian colors that appeared in some costumes of the Asian look were influenced by East Asian costumes, while the primary color of playfulness or color for low chroma or black exuding a contemporary nuance (common in the western fashion) were prevalent. This revealed that the costume that had the attribute of playfulness in terms of structure, ornament, or patterns is adopted in western fashion through the fusion of eastern forms and pastiche. Colors of the Asian look are different from those of East Asia with superficial imitation, in which all the East Asian spirits and symbolism are lost. While folk costumes of East Asia hold symbolism derived from Asian spirits, the Asian look disintegrates the ideology of East Asian costumes and replaces it with a Postmodern playfulness.

• 동국한의학연구소논문집
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• 제1권
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• pp.161-191
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• 1992

The purpose of this study is how have the form and theory of the five element theory in the (黃帝內徑) by the investigation of the course of the course of the five element introduced the ancient oriental medicine from ancient oriental philosophy. The following results were obtained. 1. The five elements in (尙書) meaned the uses of water, fire, earth, wood, metal which were important in living. Because these had very important meaning in ancient political and economic society, emphasized to big law(洪範) 2. The five elements in (左傳) and (國語) mean the five uses too, and there are the phases of "five win metal"(火勝金) and "wather win fire"(水勝火), but these only meaned the physical interrelation. 3. In the five circulating factor theory made by Chu Yen(鄒衍) which have the attribute of the five elements, he more reasonably had argued human affairs like that a dynasty become different in step with the circulating five favors. There is the regular annual policy in the (呂氏春秋) which closely connected nature and human living, and attached the various colors, animals, visceras, flavors, sounds, the sexagenary cycle and so on to the five elements. 4. In the (春秋繁露) writed in fore-period of Han(漢) dynasty, the interactions of the five elements are concretely applicated to policy, Dong Jung Soe(童仲舒) had discrived the interactions of the five elements by Dong Lyu Sang Dong theory(同類相動說) and the misfortune theory(災異說), emphasized the sympathy of nature and human. Thought there is many content which are superstitious and contradictory, I concider which that affcted many effects in the formation of five element theory of oriental medicine. In the (淮南子) the order of matters were explained by the five element theory too, as the interrelations of the five elements were explained by the sexagenary ctcle, I assume that the bud of O-Un theory(五運理論). And there was not founded the fullscale intriduction of the five element theory in the Ma Wang Tye(馬王堆) excavated finds, the Mu Yyi medical writings formed the dynasty(武威漢代醫簡) and the documents about Pyun Jak(偏鵲) and Sun U Ie(淳于意). 5. The application of the five element theory in the (Whang Di Nei Qing) (黃帝內徑) is devided into the attachement to the five elements, the interelations of the five elments, and Un Gi theery(運氣論). In the attachment to the five elemeant theory, it made the attachment of the five viseras of (今文尙書) party a standard and attached the sections of a human body, the whole internal organs of sense, the five colors, the five flavors and the five sounds and so on to the five elements. It put to use by means of the apllivation of the interrelation of the five elements in the transferations of the diseases and the relative severeness of a disease in step with change of time and season. Un Gi theory(運氣論) which synthesized by the attachment to the five elements, the inter-relations of the five elements and the climate which observerd from ancient times systematically argued the effects of weather to human. 6. The application of the five elements theory in (黃帝內徑) have the significant what had get rid of irrational factors like that the emotion and action of human could to influense the weather, what had been formes more rational thingking by the obesrvation of human and nature. It is required more reserches about the possibility of the formation of the doctrinal faction bt the geographical effect of the Yon, Je(燕,薺) region, the application of the five element theory in other ancient medical books and the relationship of the five element theory and Yin Yang(陰陽)

• 제어로봇시스템학회:학술대회논문집
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• 제어로봇시스템학회 1991년도 한국자동제어학술회의논문집(국내학술편); KOEX, Seoul; 22-24 Oct. 1991
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• pp.726-729
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• 1991

In this paper it is discussed about the program which makes automatically the preprocessing data on the graphic editor of PC monitor. Three kinds of colors are used in order to make know a boundary_element, in_element, out_element. By initial mesh generation, three kinds of elements are made; the element with three nodes, four nodes, five nodes. The node of boundary element draw a vertical line to the boundary. At that time the element with three nodes is removed and the element with four nodes is changed to the element with four nodes. The domain graphic on this paper is compose of piecewise curves which has many lines and a hole. The data of element is written on the memory of PC computer. The program controls the memory address according to the change of element's quantity; disappearance and addition of element. All this work is operated on the PC computer.

• 한국주거학회논문집
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• 제14권6호
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• pp.147-154
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• 2003

This study examines and analyzes the current status, characteristics and properties of Super-Graphic as a visual element with Super Graphic designed on the wall of apartment housing, typifies them and explains the preference and evaluative structure by each type. The results of this study are as follows： According to color environment of Super-Graphic, N-tone colors are 21.4％ and YR-tone colors are 14.5％. In the whole distribution, cold color tone is 41.4％ and warm color tone is 37.2％. In the brightness, 72.9％ of the entire Super Graphic use high brightness and in the saturation, 51.2％ show low saturation, achromatic colors are 21.4％ and high saturation is 16.5％. As a result of conducting SD test to analyze the preference of Super-Graphic, 'wonderful' is most negative variable, followed by 'heterogeneous', 'splendid', 'romantic' variety'. Positive variables are 'monotone', 'stable' and 'calm'. As a result of factor analysis to reveal the evaluative structure of Super Graphic image based on the above results, five factors including brightness, saturation, stability, harmony and ordered are extracted and it is considered that these are important variables to be reflected in designing Super Graphic in future.

• 한국전통조경학회지
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• 제32권4호
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• pp.14-23
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• 2014

본 연구는 세연정의 공간구조 및 형식과 공감각적, 상징적 인지적 요소에 내재하는 전통색채를 분석함으로써 첫째, 세연정 작정에 내재한 전통 색채를 찾아내고 동시에 그 의미를 해석함으로써 세연정 작정의 또 다른 해석 방법을 제시하고 둘째, 기존에 제시된 별서정원의 전통색채 분석 방법론의 신뢰성과 타당성을 검증함을 부목적으로 하였다. 연구방법으로는 전통색채 및 세연정의 작정 배경과 이론, 전통색채 분석 방법 등에 대해서는 문헌연구를 통해 수행하였으며, 전통색채 분석 방법을 세연정 별서에 실증적으로 적용하여 연구 결과를 도출하는 방법을 사용하였다. 특히, 전통색채 분석 방법으로는 세연정에서 나타나는 공간적 요소를 크게 시각적, 공감각적, 상징적 인식적 공간 요소로 구분하여 시각적 공간으로 공간 및 경물의 위치와 방위, 공감각적 공간으로 계절과 시간 및 오관, 상징적 인식적 공간으로 칠정과 사단 등으로 구분하고 각각의 공간요소에 대한 오정색 체계 분석하여 그 의미를 해석하도록 하였다. 연구 결과를 정리 하면 다음과 같다. 첫째, 세연정에서 나타난 공간구조 및 형식은 세연정(洗然亭)을 중심으로 하여 세연정의 사각형 누각의 평면 형태에 따라 동남, 서북의 두 개의 방위 축으로 구분될 수 있었다. 둘째, 세연정에 나타나는 전통색채는 '백색', '청색', '흑색', '적색', '황색 '순으로 나타났다. 셋째, 전통색채 분석에서 청렴과 순결을 상징하는 '백색'이 가장 많이 출현하는 것은 작정자인 윤선도가 맑고 깨끗하게 정치적 미련 없이 세속에 묻혀 살아가는 것을 즐기고자 작정하였다는 해석의 여지를 남겼다. 또한 자연의 생명력을 상징하는 청색의 출현이 우세를 보이는 가운데 지혜를 상징하는 '흑색', 신성하고 숭고한 생명력을 상징하는 '적색'이 유사한 비율로 출현하고 높고 고귀한 지위를 상징하는 '황색'이 제일 낮은 빈도로 출현하는 것은 윤선도가 세연정을 통해 벼슬 등 지위보다는 자연을 즐기며, 그를 통해 지혜를 쌓고, 춤과 시 짓기 등 놀이를 통해 윤선도 스스로 신성하고 고귀한 존재로 여생의 삶을 영위하고자 하는 의도로 작정되었다는 것과 일치되거나 적어도 연관되어 해석될 여지를 보였다. 넷째, 이상의 연구 결과는 본 연구에 선행된 소쇄원의 전통색채 분석과 의미 해석과 비교 고찰해 보았을 때 소쇄원에 처음으로 적용된 전통색채 분석 방법론에 대한 신뢰성과 타당성을 검증할 수 있었다.

• 한국전통조경학회지
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• 제32권1호
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• pp.63-73
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• 2014

본 연구는 조선시대의 대표적 별서정원인 소쇄원을 사례로 전통 공간에서 나타나는 기호 및 기표로서의 상징적 색채발현 분석 및 그 의미 해석을 통해 작정 의도와 색채와의 관련성 분석을 목적으로 수행하였다. 전통 색채 및 소쇄원의 작정배경 등에 대해서는 관련 문헌연구를 통해 수행하였으며, 실증적 분석 대상으로서의 내용은 소쇄원도와 소쇄원 48영 시문에서 나타나는 경관 및 공간 요소 그리고 음양오행사상(陰陽五行思想)에 근거한 오정색과 관련한 작시의 내용을 대상으로 하였다. 특히, 소쇄원에서 나타나는 공간적 요소를 크게 시각적, 공감각적, 상징 인식적 공간 요소로 구분하여 시각적 공간으로 공간 및 경물의 위치와 방위, 공감각적 공간으로 계절과 시간 및 오관, 상징 인식적 공간으로 칠정과 사단 등으로 구분하고 각각의 공간요소에 대해 오정색 체계 분석을 통해 작정 의도와 공간 의미의 상관성 여부를 분석하는 방법을 통해 연구를 진행하였다. 소쇄원의 3개 공간 구성을 기준으로 색채를 분석한 결과, 모두 74개의 오정색 항목이 도출되었다. 첫째, 시각적 공간 구성요소에서는 청색 2회, 적색 1회, 황색 6회, 백색 4회, 흑색 5회 등 모두 18회의 오정색 요소가 나타났다. 이 분석 결과에서 자연과 생명을 상징하는 청색과 적색보다도 만물의 근본을 상징하는 황색과 깨끗함과 순결을 상징하는 백색이 상대적으로 높게 나타난 것은 양산보의 소쇄원 작정 의도가 자연을 즐기는 데 우선을 두기보다는 오히려 정의롭지 못한 세상에 대한 작정자의 순결한 의지를 상징하기 위한 의미와 연결되어 있는 것으로 해석될 수 있었다. 둘째, 소쇄원 48영에서 주로 추출된 공감각적 공간 구성 요소에서는 청색 11회, 적색 8회, 황색 4회, 백색 5회, 흑색 10회 등 38회의 오정색 요소가 나타났다. 여기서는 자연과 생명을 상징하는 청색과 적색이 세상의 근본과 순결 그리고 지식을 상징하는 황색과 흑색보다 높게 나타남으로써 비록 작정자의 세상에 대한 순결성을 지키고자한 의지로 공간을 작정하였지만, 별서정원에서 자연 즐김과 지식 탐구에 대한 감정을 누리려는 별서 고유의 기본적 기능에 충실하고 있음을 의미하고 있는 것으로 해석되었다. 마지막으로 역시 48영에서 주로 추출된 상징 인식적 공간 요소에 대한 오정색은 청색 4회, 적색 5회, 백색 9회 등 18회가 나타나는 것으로 분석되었다. 이 색채 분석 결과에서는 정치적 순결을 상징하는 백색이 자연과 생명을 상징하는 청색과 적색과 같은 빈도로 출현하고 있음으로써 소쇄원의 작정 의도가 시를 통해 정치적 순결성 강조와 자연 즐김을 동일한 비중으로 감정적으로 드러내고 있는 것으로 해석되었다. 특히, 이 3종류의 분석에서 공감각적 공간 구성요소에 대한 오정색의 빈도가 38회로 약 51%로 가장 높게 나타나고, 시각적 공간 구성 요소와 인지 상징적 공간 구성 요소가 각각 18회로 각 24.5%의 빈도 분포를 보이고 있다. 이러한 현상은 양산보의 소쇄원 작정 의도는 전체적으로 보면, 정의롭지 못한 세상에 대한 작정자의 순결성을 지키고자 함과 함께 별서정원의 기본인 자연과 자연의 생명력을 즐기려는 의도가 같은 비중으로 숨어있음을 상징하고 있다고 해석을 될 수 있었다. 본 연구는 소쇄원 작정의 상징적 의미와 공간 구성 요소와의 상관성을 음양오행설(陰陽五行說)에 근거한 오정색을 기준으로 분석함으로써 전통 별서정원에서 숨어있는 전통 색채를 밝히고자 하였지만, 이러한 이론이 다른 별서정원에서도 일반적으로 적용될 수 있을 것인지를 탐색하는 것은 소쇄원과는 다른, 순수한 자연 즐기기나 강학, 기능 등 뚜렷한 작정 의도가 숨어 있는 다른 사례의 별서정원에 대한 연구를 통해 밝혀질 수 있을 것으로 사료된다.

• 동의신경정신과학회지
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• 제29권3호
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• pp.183-195
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• 2018

Objectives: To investigate validity and effectiveness of Saam five element acupuncture treatment in psychological problems. Methods: We selected a Korean medicine doctor known to apply Saam five element acupuncture treatment to the psychiatry field. An investigator visited the doctor's clinic to observe the cases and interview patients. Duration of each interview was 30 minutes to one hour. A semi-structured questionnaire was used for in-depth interviews. All interviews were recorded and converted into texts. Converted texts were then summarized and analyzed qualitatively. Results and Discussion: Treatment process of Saam five element acupuncture designed for psychiatric use is divided into four stages: qi transformation (氣化), acupuncture treatment, deep breathing, and acupressure. In the first stage, patients are asked to express their feelings and emotions in a physical sense; to imagine their feelings have colors, weight, and physical form, and to describe those characteristics. Next, the doctor evaluates each patient's qi according to the six qi (六氣), and then determines protocol of Saam five element acupuncture treatment. This treatment is focused on suffering of the patient and specific symptoms or emotions. The treatment duration is brief and changes in symptoms are frequently checked during treatment sessions. Without discussing details of stressful events, the doctor enables patients to express physical aspects of their feelings. He also provides them with psychoeducational resources. As a result, patients experienced immediate changes in body sensation, emotions and thinking, decreased response to triggers, and increased self-control after treatment. Conclusions: The Saam five element acupuncture treatment has the potential to be used as a treatment for psychiatric disorders. Treatment can be effective in managing psychiatric disorders when applied by primary Korean medicine clinics.