• Title/Summary/Keyword: Filipino females

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The Study of the Backgrounds of Filipino Female Immigrants' Marriage with Koreans and Pre-education Programs about the Korean Family Culture in the Philippines for Filipino Immigrants to Korea (필리핀 결혼이주여성의 결혼배경과 출국 전 한국가정생활 교육내용에 대한 탐색적 연구)

  • Chae, Ock-Hi;Hong, Dal-Ah-Gi;Song, Bok-Hee
    • Korean Journal of Human Ecology
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    • v.20 no.2
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    • pp.327-338
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    • 2011
  • In order to promote and comprehend marriage immigrants' culture, it is essential to understand the life of their families in their counties. For this study, data by a Philippine CFO(Commission on Filipino Overseas) has been analyzed, and the study researcher has attended an educational program run by the PDOS(Pre-Departure Orientation Seminar). Also, in order to understand the immigrants' families in their country, interviews have been done with some of the CFO employees, people arranged to immigrate to Korea through marriage, and female immigrants who are married. First, Filipino females have a positive attitude toward marriage with a foreign male. Most immigrants are from the rural parts of their country, and their families tend to rely on their daughters more than their sons. Therefore, they decide to marry Korean males and immigrate in order to support their families. However many of them do not have enough information about Korea. Second, Philippine's family system is of bilateral kinship, and traditionally, men and women are treated equally. Therefore, Filipino females tend to be well-educated, outgoing, and vibrant. Thus, they can create an active role in married life for themselves and support their family members. Lastly, based on videos and class materials on the topic of domestic violence that are used in the pre-educational programs for females planning to immigrate to Korea, the content of the program is to be revised.

Attitudes toward Physical Education of Adolescent Students in the Philippines and South Korea

  • Angelita B. Cruz;Seokhwan Lee;Yu Sun
    • SUVANNABHUMI
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    • v.15 no.1
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    • pp.35-59
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    • 2023
  • This study examined adolescent male and female students' attitudes toward physical education (PE) from the Philippines and South Korea. Participants were 451 middle school students from the Philippines and South Korea. The Physical Education Attitude Scale (PEAS) was used to measure students' PE attitudes. Overall, students had moderately positive attitudes toward PE. PE attitudes of Korean boys were more positive compared with Filipino boys, while the reverse was found for Korean females and their Filipino counterparts. Based on the different aspects of PE, Filipino girls were more motivated to participate in PE activities and more satisfied with their PE class than Korean girls. Korean boys were highly satisfied, more comfortable, and less anxious during PE compared with Filipino boys. Finally, Filipino boys had less positive view towards their PE teacher than Korean boys. This study shows adolescent students' attitudes toward PE were generally positive, complex, and affected by sex and nationality. It also provides additional knowledge on comparative international research on cross-cultural PE attitudes.

The Prejudice against Kopino Mothers: A Cross-cultural Study of Korea and Philippines (필리핀 코피노 어머니에 대한 편견: 한국과 필리핀의 비교문화연구)

  • Jaechang Bae
    • Korean Journal of Culture and Social Issue
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    • v.24 no.2
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    • pp.337-364
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    • 2018
  • Abortion is prohibited in the Philippines by the law of Christianity. Korean fathers wanted abortions when Filipino mothers were pregnant with their babies (Kopino). However, Filipino mothers had to give birth to the Kopino babies. Therefore, Kopino mothers bring up their babies alone. This study tried to measure and compare what Korean and Filipino evaluate towards Kopino mothers explicitly or implicitly. In addition, this study examined how their attitudes towards Kopino mothers change when the Christianity was primed. As a result of this study, Filipino participants, both explicitly and implicitly, liked more about Kopino mothers than Korean participants. Also, Korean participants showed a little positive explicit attitude and implicit attitude towards Kopino mothers. However, Korean males answered that they liked Kopino mothers at the explicit scale, but they had a negative attitude against Kopino mothers at the implicit level. After activating the Christianity by priming, Filipino participants showed a significant increase of positive attitude towards Kopino mothers at the implicit level. On the other hand, Korean participants remained unaffected. Hence, the priming effect of Christianity varied by country. This study confirmed that Korean females didn't have prejudice against Kopino mothers like Filipino but Korean males had prejudice against them.