• 제목/요약/키워드: Filial Responsibility

검색결과 19건 처리시간 0.022초

중년기 자녀의 노부모 부양 : 의무에서 성숙의 차원으로 (Middle-aged children's filial responsibility of their aging parents: From filial obligation to filial maturity)

  • 옥경희
    • 가정과삶의질연구
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    • 제14권2호
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    • pp.265-276
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    • 1996
  • Due to the increase in life expectancy the family life of recent days has been through significant changes including prolonged relationships among different generations within families and changing roles and relationships. From the perspective of the care for elderly parents middle-aged children's filial responsibility habe been examined. Based on balanced reciprocity between middle-aged children and their aging parents each party is able to allow each other to respond needs and to respect rights. It is assumed that middle-aged children's moral development may be useful to discriminate levels of filial responsibility from filial obligation to filial maturity. This assumption challenges previous beliefs that filial obligation and filial maturity are the same,.

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여성의 가족주의가치관 및 부모친밀감이노부모 부양의식에 미치는 영향 (The Effects of Familism and Sense of intimacy to Older parents on Filial Responsibility of Korean Women)

  • 전혜성
    • 디지털융복합연구
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    • 제14권5호
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    • pp.501-506
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    • 2016
  • 본 연구는 여성의 취업률 증가 및 활발한 사회진출, 결혼가치관 변화 등의 사회적 변화 속에서, 여성들은 한국사회의 전통적인 가족가치관과 부모와의 친밀감, 노부모 부양의식을 어느 수준에서 형성하고 있으며, 실제로 가족가치관 및 부모 친밀감이 노부모 부양의식에 영향력을 갖는가를 확인하고자 하였다. 이를 위해 본 연구는 서울 및 경기도에 거주하는 여성 422명을 대상으로 가족가치관, 부모친밀감 그리고 개인적 사회적 특성이 '노부모 부양의식'에 미치는 관련성을 파악하였다. 연구결과, 첫째, 여성의 가족가치관 및 부모친밀감은 5점 만점에서 각각 3.23점, 3.40점으로 평균보다 조금 높은 수준이었고, 노부모 부양의식은 4.07점으로 상당히 높은 점수를 나타냈다. 둘째, 여성의 가족가치관 및 친밀감, 월수입 등이 부양의식에 통계적으로 유의하였다. 이에 현대여성의 부양의식은 상당 수준에서 유지되고 있고, 여성의 가족주의가치관 및 부모친밀감, 월수입 등이 노부모 부양의식에 유의미한 영향요인임을 알 수 있다.

가족주의 가치관과 노부모 부양에 관한 연구 - 기혼 여성의 시가와 친가에 대한 비 교- (A Study of Familism and Family Support for the Aged)

  • 김송애
    • 가정과삶의질연구
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    • 제9권2호
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    • pp.303-322
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    • 1991
  • The aim of present study was to explore there were relationships among familism(collectivism vs. individualism), filial responsibility, and helping behavior of the middle-aged women towards parents. The respondents were 552 married women in their thirties, forties and fifties. OK Sun-hwa(1989)'s Seelbach (1978)'s, Cicirelli (1983)'s and Chang Sun-ju(1989)'s scale were utilized to tap the familism, filial responsibility, and helping behavior of the middle age daughter and daughter in low respectively. The major results of the study were summerized as follows; 1) Married women perceived relatively high levels of familism and filial responsibility and a moderate level of helping towards their parents and in-law parents as well. Among the demographic variables, education, income and age of the married daughters and daughters-in-law were found to be correlated to both familism and filial responsibility of support for their parents, Also, education and age were negatively related to helping behaviors. 2) Marred women reported similar levels of filial responsibility of support towards parents in law and their own parents, However significant difference were found between the amounts of helping behavior towards parents-in-law and their own parents. 3) Regression analysis revealed that living arrangement(living with parents or not ), the level of filial responsibility , and education level provided to be significant predictors on the helping behavior towards parent-in-law explaining 46% of the total variance. On the other hand, filial responsibility , living pattern, and income level for the parents were powerflu in predicting helping behavior towards their own parents accounting 24% of the total explained variance. 4) A path analysis model indicated that while educational level and living arrangement influenced directly to helping behavior toward parent-in-law, living arrangement, income level of parents and familism were directly associated with helping behavior for parents of their own. Therefor , helping behavior of the middles aged women was significantly mediated by familism and filial responsibility for support towards both parents-in-law and their own parents.

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서울, 춘천지역 중·고령자의 부양책임감 변화: 세대효과와 연령효과를 중심으로 (Changes in filial Responsibility Expectation among Middle and Old Aged People in Seoul & Chuncheon Area: Focusing on Cohort Effect and Aging Effect)

  • 김영범
    • 한국노년학
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    • 제29권4호
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    • pp.1413-1425
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    • 2009
  • 본 연구는 서울 및 춘천지역 거주 중·고령자를 대상으로 부양책임감이 나이와 세대에 따라 어떻게 변화하고 있는지 분석하였다. 본 연구는 4차에 걸쳐 진행된 한림고령자패널 자료를 대상으로 램덤상수모델을 통해 세대 효과와 연령효과를 분석하였다. 본 연구에서는 실바흐(Sealbach)가 개발한 부양책임감 척도를 사용하였으며, 출생연도 1940년을 기준으로 이전 세대는 식민지·전쟁경험세대로, 이후세대는 산업화 민주화 세대로 구분하였다. 분석결과는 다음과 같다. 첫째, 식민지·전쟁경험세대는 산업화·민주화 세대에 비해 부양책임감이 높은 것으로 나타났다. 둘째, 연령효과를 살펴보면 일반적인 예상과는 달리 나이와 부양책임감 사이에는 통계적으로 유의미한 결과를 보이지 않는다. 서구의 연구는 노인부양의 어려움에 대한 인식이나 타인을 부양해야 한다는 의무감의 종료 등으로 인해 나아가 많은 노인일수록 부양책임감이 감소한다는 연구 결과를 제시하고 있는데, 이러한 측면이 우리나라에서는 적용되지 않는 것으로 보인다. 첫째와 둘째 결과에 비추어 볼 때 노인층이 장년층에 비해 부양책임감이 높은 것은 연령효과라기 보다는 세대효과일 가능성이 크다. 셋째, 남성이 여성에 비해, 서울이 춘천에 비해, 면지역 거주자가 동지역 거주자에 비해 부양책임감이 높은 것으로 나타났고, 주관적 건강 상태가 좋을수록, 학력 및 소득이 높을수록 부양책임감은 낮아지는 것으로 나타나고 있다.

한국판 가족돌봄의무 척도(Filial Responsibility Scale-Adult)의 타당화 (A Validation of the Korean Version of the Filial Responsibility Scale-Adult)

  • 이선영;안현의
    • 한국심리학회지 : 문화 및 사회문제
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    • 제26권3호
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    • pp.259-282
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    • 2020
  • 본 연구에서는 부모화를 다차원적으로 측정하고자 Jurkovic과 Thirkield(1999)가 개발한 가족돌봄의무 척도(Filial Responsibility Scale-Adult)의 과거시점을 국내 4년제 대학생 남녀 20대를 대상으로 타당화를 진행하였다. 먼저 원 척도를 한국어로 번안해서 총 30문항의 예비 척도를 구성하였고, 249명을 대상으로 문항분석 및 탐색적 요인분석을 실시하였다. 탐색적 요인분석에서는 일부 문항이 삭제되고, 원 척도의 3요인 중 한 요인인 정서적 부모화의 문항이 다른 요인에 포함되어, 새로운 2요인 15문항으로 나타났다. 이를 확인해 보기 위해 독립된 318명을 대상으로 확인적 요인분석을 실시했다. 원 척도에서 제시된 30문항 3요인 모형과 탐색적 요인분석의 결과로 얻은 15문항 2요인(정서적 경험, 돌봄 행동)모형을 경쟁 모형으로 하여 확인적 요인분석을 실시한 결과, 수정 2요인 모형의 적합도가 더 우수하여 수정 2요인 구조로 확정지었다. 이후 수렴타당도, 변별타당도, 예측타당도를 확인한 결과 양호한 것으로 밝혀졌다. 이러한 연구 결과를 바탕으로 시사점, 의의, 제한점, 후속 연구에 대한 제언을 논의하였다.

부양의식, 형제자매 지원과 노부모 동거에 대한 혜택-비용 지각 - 도시와 농촌 비교를 중심으로 - (Korean Caregiver's Perceived Benefits and Costs of the Coresidence with the Elderly Parents - focused on Rural and Urban Difference -)

  • 한경혜;이정화
    • 대한가정학회지
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    • 제39권11호
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    • pp.129-144
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    • 2001
  • In spite of rapid sociocultural changes and an increase in the number of nuclear families in recent years, quite many families in Korea still have taken the extended family form where daughter-in-law provides care for the elderly parents. Even though the nature of the inter-generational relationship in Korea is reciprocal in many regards, most of the studies looked at the burden or costs of coresidence with the elderly parents while relatively little attention has been given to the positive side of the coresidence. This study is an attempt to fill this gap in the area. The purpose of this study is to examine not only the costs but also benefits of the coresidence with the elderly parents. We also explore whether there is a rural-urban differences in costs and benefits of coresidence and related factors. For the purpose, data were gathered from 876 daughters-in-law of three generational family both in rural and urban area, using structured questionnaire. The statistical methods used for data analysis were descriptive statistics, cross tables, and regression analysis with SPSS/PC+ program. The major findings of this study were as follows: Marital and economic status of the elderly parents, age, job status and filial responsibility attitude of caregiver, sibling support, and coresidence duration were the significant variables predicting the level of perceived benefits. Marital status of elderly parents, income, job status, educational level, and filial responsibility altitude of caregiver, residence region affected the level of perceived costs. Rural-urban differences are found in many aspects of coresidence experiences and related factors. Rural caregivers receive higher level of the sibling support, have more traditional final responsibility altitude and perceived less costs and more benefit than urban caregivers. There also are differences in the factors influencing the level of perceived costs and benefits between rural and urban area. Level of sibling support and final responsibility attitude have significant impact on both the perceived costs and benefits. But there are differences in terms of that perceived costs and benefits of urban caregivers are affected by job status of caregivers while those of rural caregivers are affected by educational level of caregivers and marital status of elderly. The results confirm that Korean caregivers experience both positive and negative aspects of coresidence and shows that the nature of the inter-generational relationships differ between rural and urban Korea.

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자녀의 부모화(parentification)에 관한 국내연구동향 분석 (Research trends of parentification in Korea(from 2003 to 2015))

  • 석미정
    • 한국가족관계학회지
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    • 제21권2호
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    • pp.53-75
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    • 2016
  • Objectives: The purpose of the present study is to analysis the trends of and issues in research about parentification in Korea up to date, and to propose directions for further studies. Methods: For this purpose, eighty one theses and articles about parentification, published from 2003 to 2015 were categorized according to research subjects, research objects, research methods, statistical analysis methods, and related variables with the parentification. Results: Consequently, first, the number of articles published has been gradually increased. Second, the main research subjects were the characteristics and trait of parentification, an interpersonal relationship and family. Third, the common research objects were undergraduate student/graduate student and youth(middle/high school students). Fourth, the quantitative research methods have been used mainly. FRS-A(Filial Responsibility Scale-Adult) and FRS-Y(Filial Responsibility Scale-Youth) have been used most. A high frequency related variables with parentification were the affectiveness-related variables, in particularly, the shame proneness is the highest correlation variables. Conclusions: Based on the findings in this study, it is suggested that the research objects should be more varied and the Korean parentification measurements need to be developed in the near future.

$\ulcorner격몽요결\lrcorner$에에 나타난 제례에 대한 고찰 (The study on Ancestral Rites Through the "Kyung-moon-yokyul")

  • 김인옥
    • 가정과삶의질연구
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    • 제15권2호
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    • pp.59-70
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    • 1997
  • As the ancestral rites is one of ritural ceremony in our country it's tradition have performed to-day. The purpose of this research of this research is to study both filial piety as a thought of worshipping ancestors and the traditional ancestral ceremony through examinition of 「kyung-mong-yokyul」provide the basic materials for the practice of the filial piety and contribute to the morals of life and the culture of home life in nodern society. Also through it's litereture it is to research the forms of ancestral ceremony (time place, memorial dress, foods, etc) in the traditional society and the responsibility of acting ancestral rites at home life. According to 「kyung-mong-yokyul」on ancestral rites it stressed on the true heart rather than unrational materialistic courtesy. And the ancestral rites in the family system of traditional socity was the most important things in among practices at home especially the host(the eldest son and the eldest daughter in family) who hol this ceremony played a important roles.

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베이비부머세대와 노인의 성인자녀와의 동거를 결정하는 요인 (Deciding Factors in the Baby-boomer Generation and the Elderly Making the Choice of Living with Adult Children)

  • 곽인숙
    • 가족자원경영과 정책
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    • 제16권4호
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    • pp.23-44
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    • 2012
  • The purpose of this study is to examine the preference for living with adult children of the baby-boomer generation and the elderly based on independent variables such as demographic characteristics, the values of their children and the consciousness for supporting their parents. The National Survey of Korean Families was done by the Ministry of Equality and Family in 2010. Respondents were 664 baby boomers and 628 elderly, and the results are as follows. First, the baby boomers rely heavily on their spouse, whereas the elderly rely heavily on their children. While both groups desire to live with their spouse in their later years, and the elderly rely the most on their children, they are reluctant to live together. This result shows that the elderly have high expectations for financial and emotional support from their children, but in reality, the elderly have lower expectations for living together and they prefer to live alone or with their spouse. Second, the boomers, who for the most part live in big cities, have comparatively high average monthly income and jobs and own a house, consider filial obligation as their own responsibility and yet tend to live independently. The boomers, who have a relatively high education level, consider living with aged parents as the children's obligation and consider their children as the most reliable people in their lives, and thus have high expectations to live together with their children. Third, the elderly, with a spouse, who consider having raised children to be their happiness, while considering providing financial support for the aging parents to be the children's responsibility, at the same time accept that the obligation of support lies on themselves, the government or the society, and thus have lower expectations of living with their children in later years. The elderly, now living with their family, with generous financial plans for their aging years and considering the children's success as their own success, have higher expectations of living together with their children.

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조선시대 규범서(朝鮮時代 規範書)에 나타난 밥상머리 예절교육(禮節敎育) 내용에 관한 고찰(考察) (Consideration of the Courtesy Education at the Dining Table in the Books of Social Norms of Joseon Dynasty Era)

  • 주영애;원미연
    • Human Ecology Research
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    • 제54권4호
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    • pp.415-426
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    • 2016
  • We researched the modern meanings of traditional dining table courtesy education and its correlation with the main values of contemporary personality education based on dining table courtesy education stated in the social norms texts of the Joseon dynasty. Among the social norms of the Joseon dynasty, we chose Sohak, Naehun, Dongmongsuji, Seonghakjibyo, Gyeongmongyogyeol, Jeungbosallimgyeongje, Sasojeol, and Koamgahoon for research. As a result of our research on these documents and books, the modern meanings of the courtesy education at the dining table can be summarized as follow. First, the courtesy education has table manners appropriate for the development level of early children. Second, it teaches right-handed dining manners that match the features of Korean food culture. Third, it has the self-discipline and the values of community life, sharing, solicitude, and communication. Fourth, parents and grandparents are involved in the education. Fifth, it has the core values of modern personality education: manners, filial piety, respect, solicitude, communication, cooperation, and responsibility. Future courtesy education at the dining table should include practical education programs that can consolidate the bond of sympathy between the home, school, and society, and can improve its practice; in addition, to expand the opportunities for education, proactive social support is demanded.