• 한국한의학연구원논문집
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• 제9권2호
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• pp.1-16
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• 2003

${\ulcorner}$Ohjangyukbudo(五臟六腑圖)${\lrcorner}$ is the Book Name which was recorded in ${\ulcorner}$Euibangyoochui(醫方類聚)${\lrcorner}$, and the Author had been clarified as 'Hoeum(胡?)' in accordance with those books likely as ${\ulcorner}$New Records of Tang Dynasty(新唐書)${\lrcorner}$, ${\ulcorner}$History of Song Dynasty(宋史)${\lrcorner}$ The said 'Hoeum' had displayed her activity at the Age of Tang Dynasty, as a Female Physician also a Female taoist, who retired to hermitage in Mount Taebaek. As being perceived the abstruse reasons in those scriptures named. ${\ulcorner}$Hwangjungkyung(黃庭經)${\lrcorner}$ and ${\ulcorner}$Koodo(舊圖)${\lrcorner}$, she composed the book at Daejung 4th Year of King Sun, namely AD 848 named. ${\ulcorner}$Hwangjungnaekyungohjangyukbubosado(黃庭內景五臟六腑補瀉圖)${\lrcorner}$.

• 한국의사학회지
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• 제31권1호
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• pp.105-122
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• 2018

Most of the prescriptions currently used by Korean medicine institutions to treat patients are delivered in the form of decoctions. The author reviewed the five-viscera section (五臟門) of Euibangyoochui (醫方類聚), which is composed of theory, medicinals, diet, taboo, acupuncture and moxibustion, and exercises. The medicinals cover a total of 1,144 prescriptions cited from 14 medical books, and provides a wide range of prescriptions and delivery options, including decoctions, powders and pills. Of the 1,144 prescriptions, the author notes that among them, 577 prescriptions which use powders (41%) are the most popular; 444 are pills (31%) and are the second most popular; 329 decoctions (23%) are the third most popular, and 64 other prescriptions are 5 percent. Expanding treatment options and delivery of medicinal prescriptions presented in the five-viscera section (五臟門) of Euibangyoochui (醫方類聚), is beneficial to both patients and doctors. The author suggests that expansion of herbal treatment options will provide opportunities to overcome current treatment limitations in the Korean medical service industry.

• 한국의사학회지
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• 제28권1호
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• pp.11-24
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• 2015

Historically, children have inevitably been under different treatments depending on their circumstances. In noble families, overprotection rather damaged children; in general, children undergoing important stages of life were exploited as laborers and not cared for. In order to help these children grow whole and healthy, pediatrics has provided information on the right environment and medical treatments for children. In traditional Korean medicine, it is said, "the reason I put gynecology and pediatrics in the first chapters $\cdots$ of this book (Chapter on Pediatrics, Euibangyoochui) is to show my intention of respecting the origin", emphasizing the significance of children as the basis of a person. This is distinguished not only by philosophical implication, but also by its practical contribution to children's health. Euibangyoochui 醫方類聚 is the major book of 15th-century Korean medicine, compiled medicine until Joseon. Through Chapter on pediatrics, which collected medical theories and treatments on children, this paper studies how children had been perceived in traditional Korean medicine, and how it was followed by corresponding medical treatments.

• 한국한의학연구원논문집
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• 제4권1호통권4호
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• pp.1-25
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• 1998

$\ulcorner$Aheuichaulyo御醫撮要$\lrcorner$ was known to be published by Choi Jong-jun崔宗峻 in Korea高麗 Dynasty(A.D.1226), however its original copy is not available at the present. It was thought that Korean folk medicine and the remedies were recorded in this book, and these were recorded in $\ulcorner$Euibangyoochui醫方類聚$\lrcorner$ published in Chosun 朝鮮 dynasty(1445). $\ulcorner$Euibangyoochui$\lrcorner$ is called a treasure-house of the knowledge of traditional oriental medicine which contains over 50,000 prescriptions and enormous amount of medical information. The restoration of $\ulcorner$Aheuichaulyo$\lrcorner$was possible during the process of establishment of data base work of $\ulcorner$Euibangyoochui$\lrcorner$. $\ulcorner$Aheuichaulyo$\lrcorner$ was restored as 131 chapters mainly from the related contents of $\ulcorner$Euibangyoochui$\lrcorner$ and partially from the contents of $\ulcorner$Hyangyakjipsungbang鄕藥集成方$\lrcorner$ and $\ulcorner$Boonmoononyukyihaebang分門瘟易解方$\lrcorner$ for the supplement.

• 한국의사학회지
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• 제32권1호
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• pp.1-10
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• 2019

The Taesangugeupbang (Emergency Prescriptions for Childbirth) is a medical text written by Li-Chengong of China in the early 14th century. It incorporates forms of obstetrics and gynecology in use in the Chosun Dynasty and is quoted in the Hyangyakjibsungbang (Compendium of Prescription from the Countryside), the Euibangyoochui (Classified Collection of Medical Prescriptions), and the Taesanjibyo (Collection of Essentials for Childbirth). The recent rediscovery of Taesangugeupbang manuscripts in Japan has enabled full-scale research of this text. This article is based on a study of these manuscripts and attempts to synthesize the text through the various documents. The article suggests that: (1) critical texts for understanding the Taesangugeupbang include the Uijeoggo (A Review of Medical Books), the Euibangyoochui, and the Taesanjibyo; (2) there is a possibility that the Taesangugeupbang had disappeared from use in Joseon by the late 15th century; (3) the Taesangugeupbang complemented the treatment regimen of other texts and influenced the development of early Chosun ophthalmology; (4) The Taesangugeupbang is quoted in many Joseon's medical texts and is related to the author's mentor.

• 대한한의학원전학회지
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• 제24권6호
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• pp.187-193
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• 2011

Objective : In "Hyangyakjipseongbang" there are quotation remark as "Jipseong", that means "Hyangyakjipseongbang" because this is self-quotation. The contents of "Jipseong" that "Hyangyakjipseongbang" mentioned are in "Yifangjicheng". So "Jipseong" means abbreviation of "Yifangjicheng" and "Jipseong" should be "Jicheng". Method : We will try to do bibliographical methods on "Jicheng" and the books related to "Jicheng" through "Isekigo", "Zhongyiyijidacidian" and "Zhongguoyijitongkao". Result : "Yifangjicheng" is not handed down but the contents of that are in "Yifangdacheng". There are three differnt types(authors) of "Yifangdacheng". One of "Yifangdacheng" was enlarged to "Yifangdacheng". In "Euibangyoochui" there are several qutations such as "Yifangdacheng", "Yishudadian", "Nanbeijingxianfang", "Yongleilingfang" ralated to "Yifangjicheng". Conclusion : "Jipseong" mean "Yifangjicheng" instead of "Hyangyakjipseongbang" and there are some kinds of books related to the similar contents of "Jicheng".

• 한국의사학회지
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• 제25권1호
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• pp.61-69
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• 2012

A growing number of people shows deep interests in healthcare and treatments for the elderly with increasing their population. Contrary to general adults, old people have their own physiological and pathological characteristics. Therefore, treatments for the elderly should be different form those for others in younger generation. Alimentotherapy, which means the treatment or prevention by means of food, is one of the best way to deal with geriatrics that are chronic, multiple. Korea has its tradition and plenty of information in this field. Even in the early ChoSun Dynasty, when people suffered from lack of proper medical care, physicians used dietary prescriptions as active treatments, Therefore, we can find lots of cases in "Hyangyak-jibseogbang" and "Euibangyoochui" which are medical books published at that time. After that, a specialized alimentotherapy book, "Sikryochanyo" was written based on that kind of total medical volumes. With development of society, economy. and medical science, alimentotherapy has grown remarkably. Unlike in the early Chosun Dynasty, it was used positively for promoting general health condition and practiced as supportive method for medication in the late Chosun Dynasty. Considering the characteristics of the elderly, alimentotherapy is the most effective way to keep them healthy and can also used with medication.

• 한국의사학회지
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• 제35권1호
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• pp.59-67
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• 2022

The medical text books used during the Joseon Dynasty can be seen to change over time by examining various records. These records show that the list of medical textbooks suddenly changed a lot between the era of King Sejong and Sejo in the Joseon Dynasty. However, since there are not many studies on this topic yet, this study was conducted and the following causes of these changes were identified: The first reason is the compilation project of Euibangyoochui (醫類聚聚) because the date of compilation of Euibangyoochui is clearly related to the period of change to the list of medical textbooks. The second reason is the difficulty of the medical examination during the Joseon Dynasty. Medical tests in the Joseon Dynasty were very difficult. Therefore, it was too unrealistic to keep 25 or 26 textbooks. Third, there was the problem of supply and demand of medical textbooks. Because the prices of these books were very high at that time, owning 25 or 26 medical books for an individual was a significant financial hardship. This study was able to confirm this through various forms of circumstantial evidence. However, more historical materials should be discovered in the future and research should be conducted to more accurately grasp the situation of the time.

• 한국의사학회지
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• 제14권1호
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• pp.109-124
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• 2001

"의방유취(醫方類聚)"는 150여종 인용문헌의 내용을 91문의 병증문별로 분류한 다음 중복된 내용을 취사하는 등 일련의 정리와 수정과정을 거쳐 방대한 지식정보를 주제별로 정리한 대단위 의학정보사전이라고 할 수 있다. 물론 내용의 구성은 5만여 종에 달하는 치료처방이 중심이 되겠지만, 이에 앞서 전제되는 이론편과 매 문마다 부가된 식치(食治), 금기(禁忌), 침구(鍼灸), 도인(導引) 등 기타 요법 또한 적지 않은 분량이다. 이는 또한 앞서 간행한 "향약집성방(鄕藥集成方)"에서 병증목별로 간단한 몇 가지 조문의 이론과 단방요법 식으로 몇몇 문에만 침구와 도인법이 첨가되었던 것에 비하면 그 비중이 매우 중요시되었음을 알 수 있다. 특히 식치, 금기, 도인법이 이론과 방약에 필수적인 병용요법으로서 별개의 본편으로 구성된 것은 단순한 방약 위주의 대증치료(對症治療) 수준에서 벗어나 질병 발생 이후의 치료에 앞서 예방의학이 중시되었음을 뜻한다. 또 금기, 양생법을 병용함으로써 치료 후처치 또는 재활의학에 대한 관심이 증대되었음을 의미한다. 본고에서는 일반적인 처방서의 기본골격을 이루는 이론과 방약 부문을 제외하고 "의방유취"에서 다른 편으로 독립하여 구성된 식치, 금기, 침구, 도인편을 별도로 분리하여 고찰함으로써 치료편이 갖는 의미와 각 편별 특성을 알아보기로 한다. 먼저 제1절에서는 "의방유취" 구성상 독특하게 구성된 치료편의 구성과 각 편별 소재를 조사하고 그 비중을 가늠해 보았다. 이어 제2절에서는 각 편별 인용문헌을 살펴봄으로써 그 특성을 파악하여 "의방유취"에서 정리된 치료편의 의미를 되새겨 보기로 한다. 제1절이 외형상의 편제 상황을 조사 집계한 것이라면 제2절은 내용상의 특성을 소개하는 개요부라고 할 수 있다. 이것은 방대한 분량의 "의방유취"에 담긴 내용을 손쉽게 파악하고자 하는 입문 연구자에게 다소나마 개략적인 윤곽을 그려볼 수 있도록 기본적인 정보를 제공해 주는 지침서 역할을 하리라고 생각한다.

• 한국한의학연구원논문집
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• 제10권2호
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• pp.37-49
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• 2004

In the existing Medical Literatures in Korea and China, there is neither the same book name nor same contents of the Medical Book named ${\ulcorner}$Yoryak(要略)${\lrcorner}$, but in viewing of the different name as written as ${\ulcorner}$GyoinYoryak(敎人要略)${\lrcorner}$, it is considered that written as an unpublished manuscript-book for the purpose of Medical Education in the latter period of Chosun Dynasty. While the author, Songgyesanin(松溪散人) is even anonymous as yet, it is regarded that he was much familiar with medical science as a secluded ascetic aiming for Taoism-like Life In ${\ulcorner}$Yoryak${\lrcorner}$, the contents of Taoism Literature named as ${\ulcorner}$OjangYukbudo(五臟六腑圖)${\lrcorner}$ which was regarded that had been actually initiated since ${\ulcorner}$Euibangyoochui(醫方類聚)${\lrcorner}$ is being quoted thereat, also it attempts to combine with ${\ulcorner}$DonguiBogam(東醫寶鑑)${\lrcorner}$, the typical Medical Literature of Chosun Dynasty. With reference to Cause of Disease, since Chin Moo-Taek(陳無擇) asserted 'Theory of Three-Causes(三因說)' in his Book ${\ulcorner}$Samin Keukilbyungjeung Bangron(三因極一病證方論)${\lrcorner}$, it effects many influences to the coming generation, However, on coming up to ${\ulcorner}$Yoryak${\lrcorner}$, the medical science book of Chosun Dynasty, the 'Theory of Two-Causes(二因說)' which consisted of 'Internal Causes by Seven Emotions' and 'Exterior Causes by Six Harmful Surroundings' is also being asserted. In accordance with this Theory, it refers to the 'Seven Emotions(七情)' as the fundamental factor to possibly weaken the viscera and entrails, and also regards that the Exterior Harmful Surroundings invade to body when the viscera and entrails are under weakened condition. Therefore, since Cause of Disease naming as 'Cause Theory at Neither Interior Nor Exterior' is not tolerable in such Diagnostic System, it is daringly advocating the 'Two Causes Theory', getting free from the viewpoint of 'Three Causes Theory' that Chin Moo-Taek has ever maintained.