• 동양고전연구
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• 제67호
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• pp.35-67
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• 2017

이 논문은 <설인귀전>의 여러 이본과 <당태종전> <울지경덕전> <천개소문전> <서정기> <설정산실기> <번리화정서전>을 대상으로 조선시대 설인귀 서사의 대중화 양상과 시대의식을 고찰하는 것을 목적으로 한다. 설인귀는 여 당 전쟁 당시 활약했던 당나라 장수이다. 적국의 장수였던 설인귀에 대한 서사가 조선시대 대중성을 확보할 수 있었던 것은 임병양란 이후 강성한 국력을 지녔던 고구려사를 재인식하고 고토회복 담론의 부각으로 인해 가능했다. 또한 설인귀 서사와 유사하게 전개되는 <소대성전>이 인기를 확보하고 있었고 설인귀와 함께 여 당 전쟁에서 활약했던 당태종과 울지경덕에 대한 고사가 성행하고 있었기 때문이기도 하다. 이와 같은 시대적 배경 속에서 설인귀의 요동 정벌 서사와 영웅성이 점진적으로 부각되고 <설인귀전>에 등장한 당태종 울지경덕 합소문에 대한 독립 서사가 형성되며 여성 영웅들이 서번을 정벌하는 서사로 확장된 설인귀의 후속 서사가 수용되는 과정을 거치면서 대중성을 확보했다. 이러한 설인귀 서사의 대중화 양상에는 민중과 여성의 등용과 이민족 세력 통합의 필요성과 국력이 약화된 조선의 현실과 함께 중국을 견제할 국력을 강화할 필요성을 제시하는 시대의식이 반영되어 있다.

• 영어영문학
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• 제54권2호
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• pp.263-279
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• 2008

Arif Dirlik in Postmodernity's Histories sees the issue of re-ethnicization in the case of John Huang, China's alleged attempt at lobbying the Clinton administration. In this view, Americans with Chinese surnames were suspected by the US Justice Department to be possible spies working for Beijing. Reethnicization here seems to serve the mainstream society in reducing an ethnic minority to a group of aliens operating for their countries of origin. However, re-ethnicization is not necessarily a one-way oppressive operation; it is often made use of by the ethnic minorities in their efforts to adapt to their country of arrival. Haroon and Karim, the protagonists of Hanif Kureishi's The Buddha of Suburbia, are cases in point. They are portrayed as winning social recognition and securing a place of their own within the hostile host society through a strategic use of re-ethnicization, that is, masquerading as 'genuine Orientals.' This study brings to light possible fallacies or misguided expectations concerning the political position of first- and second-generation immigrants. One of the fallacies is found in the racist metropolis, which regards the ethnic minorities as a sort of resident aliens, no matter what immigrant generation the latter belongs to. Another fallacy is found in the kind of postcolonial criticism that automatically regards an anti-racist critique advanced by people like Kureishi as something motivated by a confrontational tactic, that is, an attempt at subverting the colonial power relations. The conclusion of this study is that Kureishi's agenda, as presented in The Buddha of Suburbia, is neither the preservation of an ethnic identity nor the subversion of colonial power relations but survival in the metropolis. On this account Kureish's agenda can be called a micro-politics.

• 대한화장품학회:학술대회논문집
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• 대한화장품학회 2003년도 IFSCC Conference Proceeding Book I
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• pp.413-416
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• 2003

Hair fragility is a major concern to most people of African decent due to frequent chemical treatments, thermal appliance use and environmental exposure. It is extremely important to both cosmetic scientists and African-American consumers to understand the internal and external hair damage caused by these factors.(omitted)

• 한국콘텐츠학회논문지
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• 제14권9호
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• pp.218-226
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• 2014

현재 중국은 개혁 개방을 통하여 고도 경제성장을 이룩하였으며, 베이징 올림픽과 엑스포 개최, 그리고 G2체제를 통한 세계 초강대국으로 진입하는 등의 성과로 대다수 국민들의 지지를 받고 있지만, 그 이면(裏面)에 많은 난제(難題)들도 있다. 다민족으로 구성된 중국은 분열과 통합의 경험이 있어 다른 어떤 국가보다 분리주의에 민감하게 반응하고 있으며, 실제로 종교 민족문제 등으로 인한 갈등과 분쟁이 빈번하게 발생하고 있다. 특히, 중국의 한족과 신장지역 위구르족은 역사 민족적으로 그 기원이 상이하고, 종교 문화적으로 융합하기에 한계가 있어 유혈사태와 테러리즘이 자주 발생하고 있다. 중국정부는 다양한 민족 종교 경제 외교정책을 제시하였지만, 근본적인 문제 해결책을 찾지 못하고 있다. 이로 인하여 중국의 유혈사태와 테러리즘은 지속적으로 발생할 것으로 예측되기 때문에 정치 민족 외교정책 등의 재검토가 필요하가고 본다.

• 한국지역지리학회지
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• 제15권5호
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• pp.590-603
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• 2009

본 연구는 북간도 지역의 항일독립운동에 대한 지리학적 차원에서의 연구로서 북간도 지역에서 민족교육운동의 핵심이었던 민족학교의 입지가 한인들의 독립운동 의지와 일본과 중국 정책의 영향으로 말미암아 어떻게 변화되었는지에 대해 살펴보았다. 그 결과를 요약하면 다음과 같다. 첫째, 한인촌이 집중된 곳에는 대부분 민족학교가 설립되어 양자는 밀접한 관계를 나타내었다. 양자 모두 용정을 중심으로 한 평야지역으로부터 공간적으로 확산되어가는 양상을 나타내었다. 둘째 교통과의 관계에 있어서는 3.13운동 이전에는 주요 간선도로와 인접한 지역에 학교의 비중이 높았으나 3.13운동 이후에는 약간의 감소를 보였다. 셋째, 민족학교는 일본과 중국 양측의 압박으로 인해 힘든 발전 과정을 겪었다. 일본인이 설립한 학교는 민족학교가 많은 지역에 집중함으로써 양자는 밀접한 관계를 나타내었다. 민족학교와 중국인 설립학교와의 관계는 3.13운동 이전에 양자의 집중지는 비슷하였지만 3.13운동 이후에 중국인 설립학교는 조선인이 상대적으로 적은 지역으로 확대되는 양상을 보였다.

• Biomolecules & Therapeutics
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• 제16권2호
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• pp.77-81
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• 2008

The major aim of the Korean Pharmacogenomic Database (KPD) is to offer to users a "bridging" function, making the search for useful information easier. This database has also been established to collect unique Korean genotype data from other databases and to directly link these data to other major databases that offer more informative data. In this way, searches for information about new drug developments and easier and faster evaluation of the more complex and larger databases are possible. The KPD is located at the National Institute of Toxicological Research homepage (http://www.nitr.go.kr/nitr/contents/m134700/view.do), and offers Korean single-nucleotide polymorphism (SNP) information for 154 genes and haplotype information. It also compares the Korean SNP and haplotype frequencies with those of the other ethnic groups registered in the International HapMap. Through the Pharmacogenomic Information and Education facility, we also provide evaluators and the public with information about the concept of pharmacogenomic information, research trends, and the drug regulations of other countries. Because the drug responses of Koreans are not necessarily the same as those of Chinese or Japanese people, it is expected that the systematic operation of the KPD will allow the definition of racial differences and various genomic biomarkers (haplotypes or SNPs) for use in bridging studies and in the approval of new drugs.

• 복식
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• 제52권7호
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• pp.27-44
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• 2002

The Folk-dress of some parts of the traditional style is extremely focused and puts value on protecting itself against changes. Generally rural areas are much more conservative politically economically, and culturally. Its environment is sluggish and slow and daily routines change slowly. So they take friendly a position between a race and geographical and environmental differences which is expressed in the Folk-dress. Also, a dress is the most preferred individual object as a symbol of collective homogeneity. By those people who preserve these kinds of the individual objects and by those people who have ethnic conservation, folk-dress was handed down to the present age and the festival dress was used as a tool of ethnic tradition and binding. Therefore, 1 would like to study and research the differences between the folk-dress of the Lithuanian historical and geographical factors and the folk-dress of the surrounding north-eastern European countries. Especially when we compare these with the folk-dress in terms of historical, cultural. and political relationships between Lithuania and the north-eastern European countries, we can find out that they had a good effect on the folk-dress historically and culturally.

• 한방비만학회지
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• 제12권2호
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• pp.17-27
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• 2012

Objectives: This study was designed to confirm the ethnic and socioeconomic differences in the obesity of Uzbekistan. Methods: From 139 patients, visited Korean-Uzbekistan friendship hospital of Korean Medicine, gathered the information of the sex, height, weight, ethnic group, economic status, education level, self-desired weight, self-perception of weight status and experiences of weight reduction. Also patients completed the 10 questions about the association between obesity and disease. Results: Koreans in Uzbekistan showed a significant lower value of body mass index (BMI) and a significant higher understanding between obesity and disease than other ethics. Socioeconomic differences in the obesity were not confirmed. People of Uzbekistan showed a little experience of weight reduction. Conclusions: Koreans in Uzbekistan have a different prevalence and perception of the obesity with other ethnics. Researches about the relationship between obesity and metabolic factors, and prevention programs for obesity and metabolic syndrome are needed for the public health of Uzbekistan.

• 한국아프리카학회지
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• 제43권
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• pp.3-48
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• 2014

ABAKO(Alliance des Bakongo) of Democratic Republic of Congo is an organization founded by an ethnic group who sought to preserve its language, culture and tradition. It later developed into a political organization and led an independence movement from Belgium. In 1950, Edmond Nzeza-Nlandu founded the ABAKO in Leopoldville (currently known as Kinshasa), the capital of Belgian Congo. ABAKO changed into a political organization, however, when Nzeza-Nlandu stepped down from his position and Joseph Kasa-Vubu was elected instead as the chief of ABAKO in March 21, 1954. The Bakongo nationalism, as a link between the Kongo Kingdom of the past and the Bakongo people of the present, had influence on their cultural identity, attitude towards authority, political orientation, a common ground for geographical boundaries, and provided foundation for group mobilization. Moreover, the Kimbangu Church, founded by Simon Kimbangu had close ties with ABAKO. They struggled to obtain independece from the Belgian colonial rule. In conclusion, the leaders and members of ABAKO regarded the 'ethnic, linguistic and historical' affinities as the identity of their Bakongo nationalist group.

• 영어영문학
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• 제54권1호
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• pp.149-167
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• 2008

Korea has persisted in the notion of "ethnic nationalism." That is "one race, one people, one language" as a homogeneous entity. This social ideal of unity prevails, even in overseas Korean communities formed by voluntary and involuntary displacement in the turmoil of modern history: communities made intermittent with the Japanese colonial occupation and with postcolonial encounters with the West. Given that the Korean people suffered from the trauma of deprivation of the language caused by the loss of the nation, nation has been equated with the language. Accordingly, "these bearers of a homeland" are also firm Korean language holders. The linguistic patriotism of unity based on the intertwining of "mother tongue" and "father country" has become prevalent in the collective memory of the people of the Korean diaspora. Korean American literature has grappled with this concept of the national history of Korea and the Korean language. The aesthetics of Korean American literature has been marked by an influx of literary resources of 'Korea' in sensibilities and structure of feelings; Korean myth, folk lore, songs, humor, traditional stories, manners, customs and historic moments. An experimental use of the Korean alphabet, Hangeul, written down as pronounced, provides an ethnic flavor in the midst of the English texts. Despite its national framework of mind, however, Korean American literature as an interstitial art reveals a keen awareness of inbetweenness, and transnational hybrid identities. By exploring the complex interrelationships of cultural and linguistic boundary-crossing practices in Korean American literature, this paper argues that the poetics of the Korean diaspora challenges the closed structure of identity formation, and offers a transnational sphere to deconstruct a rigidly demarcated national ideology of "one race, one people, one language," for the world literary history.