• 문화기술의 융합
• /
• 제4권3호
• /
• pp.41-50
• /
• 2018

본 논문은 문화예술이 갖는 '기억의 재생과 잠재된 변화 욕구에 대한 민중들의 의지를 불러내는 매개자'로서의 기능과 역할에 주목하였다. 진보적 문화예술 활동이 광주민주화운동을 기점으로 사회변화의 기폭제가 되었다는 판단에서 이들 사이의 상관성을 살펴보고자 하였다. 다시 말해 광주민주화운동을 기점으로 조직화된 민중문화 혹은 민중예술이 한국사회의 변화에 어떠한 영향을 주었는지 확인하고자 한 것이다. 문화에 대한 정의는 너무 광범위하여 특정할 수는 없지만 여기서 문화는 5.18민주화운동이라는 특정한 사건에서 시작하여 한국 민주주의 발전이라는 사회변화의 지속 과정에 치열하게 참여했던 일련의 행위에 초점을 맞추고자 했다. 그런 점에서 민중문화운동과 민중예술인들이 한국사회의 문화를 바꾸는데 기여한 바는 충분히 평가되어야 한다고 판단한다.

• 기록학연구
• /
• 제48호
• /
• pp.141-179
• /
• 2016

2011년 5월 '5 18 민주화운동 기록물'이 유네스코 세계기록유산으로 등재되었다. 이는 5 18이 시민운동으로서의 가치를 가진 역사임을 전 세계에 알리게 된 사례라 볼 수 있다. 하지만 이러한 국제적 인정에도 불구하고 5 18에 대한 그릇된 편견과 입장으로 이를 부정하는 기록물은 무시할 수 없을 만큼 도처에 널려 있다. 그들은 자신의 주장을 정당화하기 위해 기록물을 왜곡하면서까지 담론을 형성하고 있었다. 이에 따라 본 연구는 5 18 기록을 왜곡하는 담론의 문제점을 파악하고 이에 대응하기 위한 아키비스트의 기록관리 전략을 제시하는 것으로 주제를 두었다. 또한 본 연구는 아키비스트가 기존에 시행 중인 왜곡 대응에 보다 체계적인 전략을 제시함과 동시에, 아직 왜곡 담론에 휩쓸리지 않은 학생 등을 위주로 이들에게 진실된 기록을 토대로 한 담론을 제공하는 것을 목적으로 하고 있다. 이제 더 이상 아키비스트는 한정된 기록관에서의 정보를 제공하는 소극적 입장이 아닌, 적극적으로 5 18 담론에 대한 긍정적 인식을 심어줄 수 있는 입장이 되도록 노력해야 할 것이다. 따라서 추후 지속적으로 연구될 기록 왜곡 대응 전략 분석에 본 연구가 가치 있을 것이라 기대된다.

• 한국교육학연구
• /
• 제23권3호
• /
• pp.117-142
• /
• 2017

본 연구는 노동자교육운동의 흐름 가운데에서 리처드 헨리 토니(Richard Henry Tawney, 1880~1962)의 성인교육사상을 조명하는 것을 목적으로 한다. 노동자교육운동은 노동자교육에 대한 관점에 따라 크게 두 흐름으로 나누어질 수 있다. 즉 노동자교육을 자유교양교육의 일환으로 간주하는 입장과, 노동자교육을 사회변혁의 도구로 간주하는 입장으로 나누어지는 것이다. 교양교육의 중요성을 강조하는 전자의 입장은 영국의 대학확장 운동과 연계를 맺고 발전하여, 맨스브리지를 중심으로 조직된 '노동자교육협회'를 통해 실천적 영향을 미쳤다. 교육의 사회변혁 기능을 강조하는 후자의 입장은 '노동자대학전국협의회'를 중심으로 선전과 뚜렷이 구분되지 않는 형태의 교육을 실시했다. 토니는 이러한 두 가지 흐름을 종합한 성인 교육사상을 보여주고 있으며, 이는 민주적 방식을 통한 사회주의의 건설을 지향했던 그의 평등사상과 밀접한 연관을 맺고 있다. 토니는 기본적으로 성인교육이 자유교양교육에 토대를 두어야 한다고 보았다. 하지만 동시에 이런 성인교육이 사회주의의 건설에 기여할 수 있다고 생각했다. 즉 자유교양교육을 바탕으로, 세계에 대한 합리적 이해와 토론을 통해 사회변혁에 기여하는 노동자교육이 가능하다는 것이 토니의 성인교육사상이 지닌 특징이다. 이러한 토니의 성인교육사상은 진보적 사회변화를 염원하는 교육학자들과 교육자들에게 실천적 시사점을 주며, 이론적으로는 사회변혁과 교육의 관계에 대한 교육학적 연구를 풍부하게 해준다.

• 농촌지도와개발
• /
• 제4권1호
• /
• pp.231-243
• /
• 1997

Objective of the study was to investigate characteristics and meanings of the agricultural extension work during the period of Japanese $rule(1906{\sim}1945)$ through historical review on the work. The agricultural extension work during the period of Japanese rule was categorized into six patterns such as agricultural extension work by (1) government agricultural administration system, (2) agricultural experiment/research institute, (3) public school, (4) through the movement of rural development(Nong-chon-Jinheung Undong), (5) pro-government private organization, and (6) pure private organization. In conclusion, the characteristics of the extension work were defined; 1) a tool and/or method for colonial rule, 2) non-democratic and top-down extension work by administration, 3) authoritative and coercive work initiated by governmental system, 4) nation wide work of cooperation with public and private organization, 5) extension work focused on production increasing food and industrial materials, and 6) extension work initiated by government system without participation of pure private organization. The meanings of the extension work were reviewed in two ways. Firstly, in macro point of view, the work has negative meaning that was utilized as a tool and/or method for Japanese colonial rule, since the extension work was implemented under the direction of agricultural policy and was also directly related to the policy of Japanese colonial government. Secondly, in micro point of view, the work has significant meaning either negative or positive such as 1) beginning of modernized extension work based on experiment and research, 2) introduction of forcible agricultural extension work, 3) inducement of distrust tendency to agricultural policy and agricultural extension work, 4) establishment of basis in hardware of agricultural extension work, 5) production of experience in software of agricultural extension work, and 6) improvement of recognition toward scientific farming and improvement of level in agricultural techniques.

• 한국사회복지학회:학술대회논문집
• /
• 한국사회복지학회 2004년도 심포지엄 한국 사회안전망의 현황과 대책
• /
• pp.3-50
• /
• 2004

${\cdot}$ Recent social policy and labour markets debates in Europe, responding to the difficulties faced by the traditional neo-Keynesian welfare state settlement, stress the value of positive investment alongside de-regulation and greater flexibility as a way of achieving both economic and social goals. ${\cdot}$ Patterns of policy reform are complex and reflect differing national circumstances. A general move towards deregulation, constraints on entitlement to passive benefits, programmes to enhance employment, particularly among high-risk groups such as single parents and young people, targeted subsidies for low earners and casemanagement may be identified. ${\cdot}$ In relation to investment in education, research and development and combined training and benefit programmes to enhance mobility between jobs the picture is less clear. Education standards continue to rise, but research and development spending stagnates and few countries have developed substantial ‘flexi-curity’ programmes to support job mobility. ${\cdot}$ The labour market tradition in much of Europe has been one of conflict between labour and employers. As labour grows weaker, new approaches develop. These tend to stress productivity agreements and greater flexibility in work practices within firms and reforms to passive social security systems more broadly, but movement to support the more challenging investment and flexi-curity policies is slow. ${\cdot}$ In general, social and labour market policies in Europe stress deregulation and negative activation more strongly than social investment and ‘flexi-curity’. The countries with high growth and employment achieve that goal by different routes: Sweden has a closely integrated social democratic corporatism with high spending on benefits and training programmes and the UK a more liberal market-oriented system, with lower spending, highly targeted benefits and less mobility support. ${\cdot}$ Europe has something to learn from Korea in achieving high investment in human capital and R and D, while Korea may have something to learn from Europe in social investment, particularly flexi-curity and equal opportunity policies.

• 한국실내디자인학회논문집
• /
• 제26권6호
• /
• pp.135-144
• /
• 2017

In addition to the well-known 'Frankfurt Kitchen', Austrian female architect Margarette $Sch{\ddot{u}}tte-Lihotzky^{\prime}s$ architectural achievements include a study on the housing for working class, contribution to the resident participation movement, the planning of multi-family housing complexes, rational floor plan design, and the design and study of interior spaces. The purpose of this study is to investigate how she, who played intermediate roles between an architect and a social reformer, reflected social issues and the demands of living on the housing plans in the Red Wien era and to discuss diverse issues of modern residential planning furthermore. In this study, first, the housing situation in Vienna immediately after World War I was grasped and the architectural and housing discourses at that time were examined. Thereafter, cases of $Sch{\ddot{u}}tte-Lihotzky^{\prime}s$ works were investigated and analyzed. In the period of transition to modern times, the concepts of residential planning of $Sch{\ddot{u}}tte-Lihotzky$, who began as a social democratic architect, often showed transitional tendencies in private and public functions of housing, spatial distribution for the daily life, and functions of modern family and home. However, thereafter, the paradigm of the rationalism-functionalism was already sprouting from her architectural and residential plans. In conclusion, it can be said that the works of $Sch{\ddot{u}}tte-Lihotzky$ has realized the social responsibility of residential planning and become a cornerstone of the later modern housing.

• 한국의류학회지
• /
• 제26권7호
• /
• pp.1093-1104
• /
• 2002

In this study, the diffusion phenomenon of casual Hanbok which started in the mid 1990s and has been widely spread ever since with innovative features in design, materials, etc., was reviewed. Through the interviews of 45 People who have worn casual Hanbok the advantages and disadvantages of casual Hanbok related to its innovative characteristics were recorded and analyzed. Through the questionnaires distributed to 482 adults living in Seoul, Busan, and Darjeon, the factors related to the adoption of casual Hanbok were examined. The following are the results from the empirical study. First the adoption of contemporary casual Hanbok is due to the consumers′ positive response to the excellence of casual Hanbok′s various innovative characteristics. What the consumers perceived as innovative characteristics of casual Hanbok in the survey results validated the findings of the depth interview, identifying seven subcategories of the innovative characteristics of casual Hanbok; aesthetics, positive training effect on body and mind, difficulty in we, practicality, psychological attachment for "Our Clothes", economic efficiency, and symbolic compatibility. And consumers who think highly of such spiritual and identity values as national consciousness, nature affiliation, and community consciousness, had high evaluation to casual Hanbok However, consumers′ prejudice against Hanbok that Hanbok is for old people, uncomfortable, and not suitable to modern life, tuned out to have a negative influence on the adoption. From these results, it can be concluded that casual Hanbok of the late 1990s is a fashion with innovative characteristics, different from the one in the l980s worn by the demonstrators of popular movements and democratic movements, and it emerged as a new symbol with the characteristics of cultural movement like community consciousness and nature affiliation.

• Restorative Dentistry and Endodontics
• /
• 제20권2호
• /
• pp.843-855
• /
• 1995

Occupational Dentistry was introduced in Korea about 70 years ago. During the colonial period occupied by Japan till 1945, there were few documents about industrial dentistry, furthermore most cases of occupational diseases and accidents might have been concealed intentionally by the colonial government. After being an independent country, several dentists made efforts to set up 'Preventive Dentistry for Workers' performing specific oral health surveys, even though which were stopped by Korean War. In 1960s' and 1970s', some investigations of oral status were carried out intermittently for specific small groups;white-collar workers, mentally retarded person, buddhist monks and crews of ocean liners. At the same time there was important study in Korean history of occupational dentistry, which was 'a comparison of the oral hygiene conditions in the female workers of a spinning factory at intervals of 30 years.' In 1980s', young researchers began to give attention to erosion of the teeth due to sulphuric acid in the acid-related industry and dental caries due to sugar and flour in the sweets industry. After being democratic labor union movement activated in 1987, hidden and suppressed occupational diseases under the military dictatorship were exposed and flushed in the newspapers. It was shocking for all people that 15-year old boy had been dead due to mercury intoxication after 3-month employment in 1988. In 1990s', the activity for studying oral status of workers in their workplaces was launched and 'Occupational Accidents and Diseases in Oral and Maxillofacial Field' was published. And also The Korean Association of Occupationl Dentistry was established. Oral health examination of workers at the time of employment and of workers exposed to 5 special chemicals at the time of routine special health examination was adopted in 1992, and epocally oral health examination was also included in periodic routine examination of workers' health in 1995. So, occupational dentistry in Korea should cope with the changing needs of working environment and the altering scheme of health examination.

• 기록학연구
• /
• 제44호
• /
• pp.217-241
• /
• 2015

세월호 사건은 해난사고가 극심한 사회적 갈등을 유발하며 정치사회적 사건으로 비화된 경우이며, 사건의 전개과정을 다섯 단계로 나누어 단계별로 생산되는 기록을 살펴보았다. 기록화는 안산의 시민들이 구성한 세월호참사시민기록위원회와 기록관리단체와 전문가들이 결성한 세월호시민아카이브네트워크가 시작하였으며, 두 단체는 가족대책위원회 산하로 통합되어 416기억저장소를 구성하였다. 세월호 사건 기록은 증거성과 역사성을 갖는 사회적 역사적 기록이며, 수집과 동시에 활용하고 기록전문가들이 기록을 생산하며 생산 종료 시점을 예측할 수 없는 특성을 갖고 있다. 사건 기록화는 공공기록과는 다른 내용의 기록을 수집하여 사건을 다른 관점에서 볼 수 있게 하며, 동시대의 기록화, 사회참여운동기록화, 지역사회 기록화의 성격을 갖는다. 세월호 기록은 진상 파악 뿐 아니라 공동체 재건과 치유를 위하여 활용될 수 있다. 사건기록화에서는 기록화 여부의 판단과 예비조사가 필요하며, 기록화를 위해서 필요한 조직을 느슨한 형태로 구성하고 교육에도 사건기록화를 포함시킬 필요가 있다. 사건 기록화는 기록관리의 중립성과 객관성을 확보할 수 있는 방법이며, 그런 의미에서 성숙한 민주주의를 기록학 측면에서 구현하는 것이다.

• 대순사상논총
• /
• 제24_1권
• /
• pp.255-289
• /
• 2014

This study's aim is to identify modern and post-modern values and transnationalism embodied in Daesoon Thought and to seek for the new value to overcome irrationality of modern values in this society we live in. Several previous studies discussed about these issues, but most of them studied them on the basis of Korean new religions or Jeungsangyo, or in sociological theory perspective. Therefore, this study focused on Daesoon Thought encompassing ideological perspective as well as historical perspective of Daesoonjinrihoe. As for nationalism, while Eastern learning(Dong-Hak) is prone to ethnocentricity, Daesoon Thought shows trans-ethnic perspective. As for historical perspectivel, Mugeuikdo, a precursor to Daesoonjinrihoe showed non-relationship with any politics as contrasted with other new korean religious movement at that time. As for aspects of modern values, 3 perspectives (political system, social system, abolition of premodern values) were discussed. As for political system perspective, while Eastern learning advocates democratic modernity but accepted monarchy, Jeungsan denied monarchy. And While western political philosophy advocated rationality-based absolute person, Daesoon Thought proposes ideal human who can have political power and do religious indoctrination all together. As for social system perspective, while western humanism is based on all of he people's equity in front of God, Eastern learning on humans are Heaven (人乃天), Daesoon Thought is based on Injon thought(人尊思想) which encompasses spiritual world, human world and all of the universe. Daesoon Thought also proposes abolition of discrimination by gender, social position. As for abolition of premodern values, Daesoon Thought critics pre-modern formalism and advocate acceptance of other nations' culture, pragmatism, and humanism. As presented above, Daesoon Thought has not only modern values but also aspects of post-modernity and transnationalism. In the future, further studies are needed which tackle these issues and search for new values of Daesoon Thought which can overcome limitation of modern values.