• 한국실내디자인학회논문집
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• 제16권1호
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• pp.3-10
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• 2007

In the 7th century, Sachunwang-sa temple had two extra building-sites behind the Main hall. These two building-sites were found to be in peculiar form different from any another existing stone bases. The stone bases of northern put of these building-sites were decorated to molding as the protruding comers of eaves, which was pierced into a circular hole, and was carved into a form of Gomeck-ii(the stone bases lot supporting the wall). The northern building of sachunwang-sa temple was found to be used as the altar following munduru(文豆婁) method, through the observations of the archives of Samkukyusa(三國遺事) and the Abhiseka stura(skt. 灌頂經). The molding as the protruding cornets of eaves of stone bases was shaped as the roof of a building and the carving of Gomeck-ii gives a proof of the existence of the wall between columns in the altar. The hole of the stone bases protected the wooden cylinder of munduru from the exterior world. The author concludes, through this research, that the altar of Schunwang-sa temple was used lot the religious service during the war for worthship and protecting from the enemies. Also he concludes that these buildings must have been in wooden pagodas constructed upon a square plan, that is with both front and side width equal, haying a quite small scaled and low floored building with its first floor closed on all sides, being different item the usual form.

• 한국주거학회논문집
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• 제25권6호
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• pp.111-121
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• 2014

The purpose of the study is to understand the unique characteristics of decoration style in traditional Javanese houses. Reviewing literature and visiting site were applied as the research method. Javanese House can be divided into three parts; roof, wall and floor. First, the roof of the traditional Javanese House is the most unique and important decorative element. The roofs are covered with roof-tiles and have clay carving ornaments on top. Usually there are no ceilings, just exposed to the oblique shape roof, which are made of wood to enable air ventilation. Joglo roof is the outstanding and representative roof type of Javanese houses. There is artistic and constructive roof structure named as tumpang sari in Joglo roof. The decoration on tumpang sari is the most colorful and symbolic ornaments. Secondly, the most unique element in the wall is the gebyok. Gebyok is made of wood and full of carved ornament, which has an artistic appearance, and also important function. The top part of doors are designed as perforated woodcarving, which give both aesthetic and ventilation purposes. Last, the stratified floor is begin with ground yard, then veranda that made from hardened clay, and main room constituted with a wood scaffold to provide air circulation and remove the humidity of the ground. The decorations of the column stand (umpak) are unique, where usually lotus flower is carved into black stone or lime stone. The outside of the buildings in Java Houses is not decorated by colors or symbols, whereas colors are only used in temples, pavilion or in royal housings. Instead they have carvings and decorations on important structural elements such as columns and beams inside. The ornaments and colors of decorations symbolize their god, ancestors and piece.

• 한국의류산업학회지
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• 제8권3호
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• pp.258-268
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• 2006

The purpose of this study is to consider incense culture found in costume and life in forms of carrying and decoration. Here, incense for carrying and decoration is classified into two cases, using it as a costume accessory and life space. Hyangjumony, Hyangnorigae, Hyangjul, Hyangdae and Hyangseonchu were costume accessories. Hyangjumony was not only used for the royal palanguin, but also for bedroom. When Poetic Literature, and other ancient publications were reviewed in regard to incense for carrying and decoration, it was estimated that incense began to be carried for the first time before the late period of Shilla(9C). In addition, it was found that incense was not just a personal taste, but one of important gifts exchanged between states, envoys of different nations and between sovereign and subject and that incense was a necessary costume accessory for men. Types of incense for carrying and decoration used in this nation are classified into Hyangjumony, Hyangnorigae, Hyangjul and Hyangseonchu. Hyangjumony is a fabric pouch that contains incense. Hyangnorigae is Norigae whose main material is incense. Hyangjul is a string to which incense is hanged. Hyangseonchu is Seonchu whose main material is incense. Incense for carrying and decoration was based on five colors that symbolize cosmic order and harmony, of which red and purple were mostly used. Red strongly suggests expelling Yin with Yang, or exorcism. The color gives a strong impression, so it was often used to make a carried incense more decorating. Main materials of incense for carrying and decoration were gold, silver, precious stone and horsehair. They are different in characteristics, but were used appropriately for incense fragrance and decoration. Patterns mainly used for the incense had shapes of animal, plant, sipjangsaeng and letter. These were all auspicious patterns that symbolize human wishes and desires, especially individual and family happiness.

• 자원리싸이클링
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• 제4권1호
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• pp.4-11
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• 1995

국내 각 채석장 및 석재 가공공정에서 발생되는 폐석과 석분 슬러지를 활용하여 장식재, 바닥재 및 내외장재 등에 쓰이는 인조 석판재 제조기술을 개발하고자 하였다. 인조석재는 폐석과 결합제 및 경화제 등을 혼합하여 제조하였으며 성형압력, 폐석 및 석분 슬러지의 결합비 그리고 결합제의 양 등의 변화에 따른 인조석재 각각의 특성을 비교하였다. 천연석재와 인조석재와의 물성을 비교하기 위하여 $\circled1$ 비중,$\circled2$ 흡수율, $\circled3$ 탄성파속도, $\circled4$ 압축강도, $\circled5$ 인장강도, $\circled6$ 반발경도, $\circled7$ 탄성계수 $\circled8$ 포아송비를 측정하였으며 $\circled9$ 내열성도 함께 조사하였는데 석재의 물성은 원료의 혼합정도, 성형압력 및 결합제의 양에 의해 좌우됨을 알 수 있었다. 본 인조석재의 제조에도 석분에 비해 고가인 결합제의 사용을 가능한한 최소로 하여 폐기물로 배출되는 폐석 및 석분슬러지를 최대한 활용할 수 있도록 하였으며 성형압력 $200kg/\textrm{cm}^2$, 결합제의 양 12~15wt.%의 제조조건에서 원하는 물성을 갖는 인조석재를 제조할 수 있었다.

• 건축역사연구
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• 제8권3호
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• pp.23-38
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• 1999

The purpose of this study is to analogize the appearance of Korean Ancient Architecture in view of the Stone Remains from 3 Kingdom Period to Unificated Shilla Period. But in these period, there is no building remains but some stupas and fine arts. Especially, there are many architectural appearance and revealing signature in these Historical Stone remains. Architectural elements which are analogized by stone remains what has value as historical materials by preservation of original form from 3 Kingdom Preiod to Unificated Shilla Period are as follows : 1) Platform, the representative characteristic of Korean traditional architecture, was frame structure and accumulate structure. And circular or square footing stood a same shape column on it is put on the platform. 2) In the case of column, there used entasis column and inclined column and circular chamfer technique was applied on the top side of it. Upper side of column, capital and head pentrating tie that small bearing block was put on the center of it was joined. And longitu야nal rest(長舌) supported a cross beam. Capital and small bearing block had no bottom heel, and heel side was curved and straight. Centered bracket structure was often used, and multi bracket structure is not used yet. Inward incline technique was used. 3) Inward opening pair door which had lintel, threshold, doorjamb was usually used, Fixing stone was used for structural safety, and circular handle and lock was used for decoration. Handrail was used on the edge of wooden floor for decorative effect and safety. 4) Square rafter and circular rafter were used in the same period and so did flying rafter. Double eaves and single eave were used in the same period but, single eave was usually used. In this period, square rafter was usually used. This would be studied more by comparing with Japanese wooden architecture. 5) Hipped roof was used and half-hipped roof was not used yet. In front of th hip, there are small sculpture called Jap-Sang(雜像), and windbell was hang on the end of the hip rafter. Concave roof tile, convex roof tile, round eaver tile, decorative tile at end of roof ridge were used. Lotus style was well used on the face of roof tile for decoration. From the results of this study, wooden architecture of Unificated Shilla period was simple compare to Koryo dynasty and Chosun dynasty but, it had some brilliant character. It was hard work that analogized the form of non-existent wood architecture of Ancient Korean period by restricted stone remains. But, in addition to the results of this study and research of old documentations, more study should be go on.

• Acta Via Serica
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• 제7권2호
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• pp.1-38
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• 2022

Many knotted carpets from western China and Central Asia from 700 BCE to 700 CE demonstrate strong resemblances to the Assyrian-Persian stone reliefs and Hellenistic-Romanmosaics. Egypt reveals the earliest samples in plain linen fiber and carpets with colorful designs in the mural paintings. The Egyptian wall decoration in faience shows the motifs of waterlily in two variations in the design, both of which appear in the Assyrian floor thresholds designs. The same waterlily or four-petal design in the Egyptian and Assyrian stonework also appear in the Pazyryk knotted carpet in the same manner. The Assyrian thresholds show a composition with a central area and borders in a square or rectangular overall design, which again parallels the Pazyryk carpet. The ideas of composition and motifs commonly seen in the Hellenistic and Roman mosaics appear in the carpets of Central Asia and western China. The similarities between the stone mosaic works and carpets demonstrate clearly that the remote places and peoples in ancient times learned from, and exchanged with, each other the ideas and artistic styles, and integrated to create some local artistic traditions, thanks to the roles the easy-to-carry textiles played throughout the Silk Road. The carpets played their roles: as practical material for daily use, and as carrier of cultural information through their designs.

• 복식
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• 제51권2호
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• pp.5-25
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• 2001

Jade, which is a kind of stone, with its transparent body, lustrous and bright character, But jade is not the only fair stone. There are three kinds of jade objects 1) tallies used in the court. 2) ceremonial jades. 3) ordinary jade for decoration, for inlaid work and for burial. Among the ceremonial jade, the most important were the "liu jui" and "liu ch′i." The former was supposed to be held by people in the court as symbols of their authority : 1) "then-kuei(鎭圭)" for the emperor. 2) "hang-kuei(恒圭)" for a duke, 3) "hsin-kuei(信圭)" a marquis. 4) "kung-kuei(躬圭)" for an earl, these "kuei" were alike in shape, but differed in size. 4) "ku-pi(穀璧)" for a viscount. 5) "p′u-pi(蒲璧)" for a baron, "pi(璧)" differed in decoration but were alike in shape. "Liu ch′i(六器)" were ceremonial objects used by the emperor in worshipping Heaven, Earth, and the Four Directions : "ts′ang-pi(倉璧)," greenish jade disk, used in worthipping Heaven "huang-tsung(黃琮)," yellow jade cylinder, used in worshipping Earth ; "cuing-kuei,(靑圭)" blue jade tablet. used in worshipping the East : "chih-chang(赤璋)," red jade tablet, used in worshipping the South : "hsuan-huang(玄璜)," black crescent, used in worshipping the North. Five kinds of tallies were "chen-kuei(鎭圭)," "yenkuei(琰圭)," "yuan-kuei(玩圭)," "ku-kuei(穀圭)." They were used to console people during disaster, to subjugate an official who had committed a crime, to reward a prize to an official for his merit or good conduct, to arbitrate disputes between high officials, to marry princess. and to dispatch troops. Since the west wei(西魏), Kuei and Hole were made of Ivory, wood and bamboo, who had ivory for fifth grade and wood and bamboo for under sixth grade. After Eastern Chou, all officials beginning to had kuei hole. symbol of Authority. and his wives. After Dang dynasty, Japan is the same. In korea. After king Bupheung in ancient and South(unification) Silla, North Kingdom Bohai, Koryo, and Chosen dynasty had ceremonial jade, Kuei and Hole.

• 감성과학
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• 제9권spc3호
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• pp.187-196
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• 2006

본 연구는 실용테이블 데커레이션의 수준별 요소에 일정한 규칙의 색채변환을 주어 관찰자(응답자) 선호의 색채 테이블과 이미지 형용사, 심미성의 각 영향 요소간의 관계성 고찰로 이는 선행 연구인 '식음 테이블 데커레이션의 관찰자 선호도에 대한 조사 분석'의 검증연구이다. 연구결과로 색채 이미지와 선호도는 '고급스러운, 먹고싶은'의 이미지로, 중 저의 어두운 톤인 브라운 색채와 '따뜻한, 화사한' 이미지의 주황색 톤이 선호되었다. 선호도와 심미성 영향 요소와의 관계 평가에서는 일반인들은 '통일성, 게슈탈트'의 영향요소를 중요하게 인식하였고, 비전문가들은 '독특성'이 부각되었다. 본 연구는 자극물 선정에서 색채 변환에 의존함에 따라 T P O에 적합한 분위기 연출의 미흡 부적합 등 현실성의 문제점과 설문 응답이 이루어진 시기, 즉 계절, 세대 간 변수, 자극물 선정 등의 문제점이 제기되나, 실용 테이블 데커레이션에의 선호 디자인에 대한 프로세스를 제안함으로써 정성적 연출뿐만 아니라 정량적인 데이터를 이용한 새로운 디자인 방향을 제시하였다는데 의의가 있다.

• 한국실내디자인학회논문집
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• 제15권2호
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• pp.48-55
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• 2006

As environmentally friendly life styles become more popular these days, the landscape elements like plants, water, stone etc. which used be considered as just simple interior props, now become the main design concept that decides the whole image of space. The purpose of this thesis is to study the various understandings and approaches on the applications of the landscape elements which are known as the most friendly and positive ways to approach the senses of users, among any other methods and techniques for environmentally friendly elements. The application types of landscape elements in interior space design are as follows; (1) incorporate the surrounding landscape elements. Keeping existing landscape elements, incorporate them into interior elements of beauty; (2) install a transition space with landscape elements; (3) green interior planes ;(4) use landscape as the main design concept; (5) use landscape as decoration elements. Many of landscape spaces incorporated into the interior are often built in a hurry and in low qualities without much consideration of the users and the space. This study intends to set a standard for the application of landscape elements in space design, after collecting various cases that applied the landscape elements in interior space, by categorizing the successful and effective applications into applicable patterns.

• 디자인학연구
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• 제16권2호
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• pp.291-300
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• 2003

동합금을 이용한 금속공예기법에는 성형기법 세공기법이 있다. 이러한 기법에는 주조기법(Metal casting)과 단금기법이 있는데, 주조기법에는 사형(Sand mould, 토범-중국은 도범, 일본은 물형, 납형), 석형, 안틀 끼우기(입형)와 안틀 깎기(삭중형) 등이 있다. 단금기법에는 단조기법 추기기법, 판금기법 등이 조사되었으며, 세공(장식)기법으로는 조금기법, 선조기법, 점선조기법 등이 조사되었다. 이와 더불어 모조기법, 축조기법, 어자문기법과 세선 세공 및 세입세공을 바탕으로 하는 누금세공기법이 주로 사용 되었음이 밝혀지고 있다. 한국의 전통적인 동합금의 방식에 있어서도 성형기법과 세공기법을 주로 사용하는 특성이 있다. 한국에서는 전통적으로 청동을 사용하여 합금을 시도한 바 있으며, 일본의 경우는 자입착색법을 바탕으로 하는 방식을 주로 하여 제작하며, 중국의 경우는 청동합금기술을 바탕으로 하는 방식을 선호하여 제작하였다. 합금방식에 있어서는 3국 모두 각기 독특한 방식을 사용하고 있으나, 한국의 경우는 청동을 주로 사용하되 현대에 와서는 동합금을 주로 사용하고 일본의 경우는 시부이치와 샤큐도우를 주로 사용하여 착색을 시도하여 그 표현방식이 독특하게 이루어 졌다. 중국의 경우는 동을 사용하되 황동과 백동을 주로 사용하여 특징적인 작품세계를 구축하였다.