• 보존과학연구
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• 통권8호
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• pp.13-34
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• 1987

A large number of metallic relics were excavated by a team of Kyungsang University museum (Nov. 25, 1985 - Jan. 29, 1986) from the groups of tombs located at No. 9 Mountain,Okchun Village, Sungsan-Ri, Ssangchak-Myon, Hyopchun-Kun, Kyungsangnam-Do which are believed to date back to Kaya period. The Research Institute of Cultural Properties was in charge performing scientific conservation and restoration for the iron cuirass and horse halmet (for one year and seven months, Feb. '86 - Sep. '87)The scientific processing for them are as follows :1. Taken Photo and record the actual conditions prior to conservation.2. Taken radiography3. Elimate Goethite ($\alpha$-FeOOH) layer on the surface using Air-brasive, remaining Magnetite ($Fe_3O_4$) layer.4. Treat to dechlorinize with 3% Sodium-Sesquicarbonate5. Protected the relics with Ruscoat acryl resin using vacuum infiltration method.6. Joint the sherd using Araldite and Microballoon mixture.7. Restored missing parts by Araldite SV 427 and HV 4278. Made record and taken photo after restoration Several hundred of sherds of relics, small or large, were restored by assortment which this method for the purpose of contributing to the further study of ancient Kaya history.* Conservator, National Research Institute of Cultural Properties.

• 펄프종이기술
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• 제41권2호
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• pp.64-69
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• 2009

Cultural heritages represent the histories and intellectual level of a country. The Annals of Joseon Dynasty are regarded as the most valuable resources containing the record of Korean history. In some periods, wax-treated paper was used as the material of the Annals of Joseon Dynasty. Many previous studies have focused on the development of paper used as the material of the Annals of Joseon Dynasty, but the manufacture method of wax-treated volumes and the degradation mechanism of wax have been not fully understood yet. The purposes of the present study are to produce various kinds of wax-treated paper using by different coating methods and to analyse the morphological properties of wax-treated paper. The analysis of SEM demonstrates that beeswax treated paper made by brushing method produces flatter surface and more excellent penetration. Wax layer is produced on the cross section of beeswax treated paper as the increase of coating amount.

• Journal of Ecology and Environment
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• 제32권1호
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• pp.1-8
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• 2009

This paper describes the role of ethnoecology in supporting tourism. We conducted a case study on the island of Bali (Indonesia), the famous tourism destination. We review the culture, nature and ecotourism prospects of Bali and then extend our discussion to examine the role of indigenous philosophies in building the destination’s image. Bali has a rich culture and natural resources that have been utilized and managed through an indigenous philosophy called Tri Hita Karana. Ethnoecology is widely applied and appreciated in the society and has produced Balinese cultural landscapes that have become significant tourism attractions. There has been a recent increase in tourist desire to explore genuine Balinese culture, so ethnoecology has a significant role in the quest to preserve and conserve such indigenous cultural landscapes. Ethnoecology is a key to ensuring and sustaining the images and authenticity of Bali Island. In this paper, we considered the landscape of rice paddies as a cultural landscape and resource for tourism. The structure and function of paddy terrace landscapes is based on the ethnoecology of Tri Hita Karana; therefore, in order to understand nature and ecotourism in Bali Island, knowledge of indigenous philosophy is indispensable. Cultural landscapes that link human and natural systems are not only places of natural beauty but also provide background information about the history of human adaptations to nature.

• 한국의상디자인학회지
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• 제16권1호
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• pp.139-151
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• 2014

Storytelling contributes to easy flowing of cultural contents, and cultural original materials offer the creative subjects of cultural content. Now, in Korea, thanks to the Korean wave and etc, new kinds of cultural contents are requested and the demand for the original materials of storytelling has been increasing.A 5,000-year-old history, Korean traditional culture is the storage of the original materials of storytelling that can offer the creativity and the competitiveness, which are able to secure the national competitiveness. Particularly, there are different kinds of cultural archetype materials in the wedding ceremony and wedding costumes. This research, thus, is aimed at providing the subject materials for the cultural content development which are various and interesting by developing the original materials of storytelling on the wedding ceremony and wedding costumes during the Joseon dynasty. In the study for the wedding procedures in the late of Joseon Dynasty, the original sources within wedding ceremony created in the process where wedding customs in Joseon Dynasty and China were compromised are suggested. Further, in the research for the original sources on the wedding costumes associated the wedding ceremony, the original source of storytelling which are showed in a nation and an individual in the process where the wedding ceremony symbolizes the most important marriage one of the fomalities performed in one's life is suggested.

• 비교문화연구
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• 제29권
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• pp.201-232
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• 2012

In the world history in the rein of totalitarianism cultural project of government had been activated, and consequently of it official culture had been organized. But at the same time on the other side of it people('narod'), who didn't have cultural means for active expression of own opinion on the reality, had expressed world-view and judgement informally in everyday language. In the literature of autocracy, subjected to censorship, had been expressed and fixed mythically idealized image of sovereign and his works. But in the folklore the image of ruler had been created by liberal fantasy of people. This article examined russian literature and folklore texts of 18 century, when russian people suffered from rapid and dramatic changes, caused by Peter I. Although russian literature of 18 century had gone over to the new literary regime, it still accepted political mechanism as dominant of age, and consequently in the literary texts of this century Peter I was represented as ideal person and great monarch. But various images in folklore texts show that people's opinion on ruler and his activities couldn't be controlled. In other worlds, diverse images of Peter I in folklore texts reflect clear and plain historical consciousness of people. This analysis reveals not only difference between mechanism of idealization of government and historical consciousness of people, but also meaning of cultural memory as indicator of historical reality.

• Acta Via Serica
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• 제9권1호
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• pp.67-90
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• 2024

India, Southeast Asia in general, and Siam in particular share a long history of cultural and commercial relations. Located in each other's extended neighbourhood, India and Thailand have a shared maritime boundary in the Andaman Sea. Situated in the strategic position, midway between West Asia on the one hand and East Asia on the other, India and Siam combined played a significant role in the maritime transactions in Asia and beyond. The geographical proximity between India and Siam led to multifaceted maritime interactions and exchanges. Siam was in the Indian sphere of cultural, religious, philosophical, technical, and linguistic influence much before the Common Era. The cultural and mercantile networks between India and Siam are well-attested by archaeological and literary sources. The archaeological findings in Siam and other Southeast Asian countries have revealed the dynamic trade and cultural exchange between India and Southeast Asia since the pre-Common Era. The Takola (modern Takua Pa) area served as a more suitable landing place for Indian merchants and there existed the settlement of the Indian mercantile community. Ligor (Nakhon Si Thammarat), Jaya (Chaiya), Patalung (Phatalung), U Thong, Ban Don Tha Pet, Ban U Taphao, Khao Sam Kaeo, and many other sites in Siam have brought to light a large variety of objects which demonstrate that ancient Siam had close mercantile contact with India as well as the Mediterranean world and China. The paper discusses in detail the cultural and trade links between India and Siam and their impact on the Maritime Silk Road.

• 건축역사연구
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• 제20권6호
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• pp.57-76
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• 2011

This study is on the pedagogical convention of architectural history in Korea, especially that of Western Architecture. Recent institutional change in architectural school in Korea has caused overall restructuring of academic program. In spite of extension in the field of history there was no progress of method and way of thinking. There is no change in the point of view to see the western architecture and its history as a unique and specialized phenomenon in the civilization of mankind. Because of no recognition about for what, for whom, and how to, and because of orientalism, the cultural position of western architectural history and its narrative was not asked. With the help of post-colonialism, de-constructivism and critical historiography this paper tries to show the fundamental premise of western architectural history as a myth and show its prejudice as not being justifiable. The background of the discourse there has been a representation effect with regard to knowledge as a power. we need to escape from this kind of cognitional frame With the analysis of the its premise and narrative we can find it is a historical construct that was made in the age of imperialism. In fact it has a lot of false information and problematic point of view. The Identity and originality of western architecture and its history has no logical reason or foundation if we think that it depends on the difference and comparison with other civilization. For example the explanation of its historical origin western architecture has big difference with Islamic architecture in spite of the resemblance each other. This paper try to show several reasons that discourse of western architectural history can not be survived any longer. So we need to reconstruct new pedagogy with deconstruction for the students of non western, or Korean students. Because it has important effect to see and think about architecture and its history.

• 보존과학회지
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• 제24권
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• pp.1-11
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• 2008

서울역사박물관에서 소장하고 있는 운현궁 석조수조의 재질은 미세층리와 여러 조의 점토질 세맥이 발달된 석회질 대리암이다. 이 수조에는 전면에 걸쳐 균열이 나타나며 흑색변색이 심하여 보존처리가 필수적이다. 수조에서 나타나는 수평 및 수직방향의 균열은 상대적으로 결합력이 낮은 층리부분과 세맥이 형성된 곳에 집중적으로 발달되어 있다. 수조 표면을 변색시킨 물질은 유기물의 침착과 고사로 인해 발생한 탄소성분으로 밝혀졌다. 초음파 측정결과, 운현궁수조를 구성하는 암석의 물성은 약한풍화단계(SW)로 나타났으나 전체적인 표면 풍화는 구성광물의 입상분해가 발생할 정도로 심각하다. 또한 이 수조의 안정성에 가장 큰 위협요인인 33조에 달하는 균열의 깊이는 석조의 최대 두께인 60mm를 완전히 관통한 것도 있으며, 최소깊이는 9mm로 산출되었다. 점토질 세맥을 따라 발생한 균열중에는 수조의 외벽과 내벽을 관통한 개방형 균열도 있으며, 층리를 따라 생성된 균열은 대부분 20~30mm의 심도를 나타내었다. 이 결과는 운현궁수조의 장기적인 보존관리에 중요한 자료로 활용될 것이다.

• 동남아시아연구
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• 제21권1호
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• pp.137-184
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• 2011

This article is aimed at understanding the political narratives represented in the National Museum of Indonesia. Starting initially as a colonial museum, the National Museum of Indonesia functioned as a useful tool for the Dutch colonial force to fuel its imaginations of the colonial territory and the people within it. The Dutch used the cultural display to advertize its benevolent colonial rule. All the while, the museum also inevitably reflected orientalism on the people and the culture of the colony. The republic of Indonesia inherited the colonial museum's practices and its display patterns. The business surrounding the museum also played a key role in the newly-born nation-state laying out a future for its redefined territory and people. Thus, what the colonial force imagined for the colonial territory through the study of museum displays was rather directly transferred to the republic without serious consideration of the decolonization process. Four main characteristics have been seen in the museum displays. The first is an emphasis on the glorious Hindu-Buddha history, from which numerous temples, statues, and jewelry have been found. Secondly, the Islamic period, which spanned between the Hindu-Buddha times to the colonial era, has almost completely been eliminated from the display. Third, the colonial era has been depicted as the time of Europe's exportation of scientific tools and adaption of sophisticated living patterns. Fourth, the images of ethnic groups were represented as being stagnant without reflecting any challenges and responses that these groups had faced throughout history. Looking at these display patterns, it can be concluded that all the dynamic internal developments and anti-colonial resistance that took place during the Islamic and Colonial Era have simply not been represented in the museum display. These display patterns do not reflect the real history or culture of the archipelago. Two considerations are thought to have influenced the neglecting of social realities in the display. The first of which is the Dutch's and Republic's apprehension over the possible political upheaval by the Islamic forces. Yet, more fundamentally, cultural displays themselves are distinct from historical education in that the former pays more attention to business ideas with an aim to attract tourists rather than to project objective historical knowledge. Thus, in cultural displays, objects which work to stimulate fantasies and spur curiosity on archipelagic culture tend to be selected and emphasized. In this process, historical objectivity is sometimes considered less vital. Cultural displays are set up to create more appealing narratives for viewers. Therefore, if a narrative loses its luster, it will be replaced by another flashy and newly-resurrected memory. This fact reveals that museums, as transmitters of historical knowledge, have a certain degree of limitation in playing their role.

• 정보관리학회지
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• 제25권3호
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• pp.297-320
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• 2008

시대적으로 역사적 기록물과 지역의 향토자료가 중요하게 부각되고 있다. 향토자료의 수집과 체계적인 관리가 절실한 상황에서 현재 수집된 자료들이 어떻게 관리되고 있는지에 대한 연구가 필요하다. 이 글의 목적은 향토자료를 생산하고 관리하는 지방문화원의 향토자료 관리 실태를 조사하고 분석하여, 그 결과 나타난 문제점을 토대로 바람직한 향토자료 관리를 위한 대안을 제시하고자 하였다. 그 결과, 지방문화원에서 향토자료 관리는 열악한 인력과 재정적인 문제로 향토자료의 체계적인 자료수집과 관리가 이루어지지 못하고 있다. 또한 지자체의 향토자료의 인식의 정도가 달라 문화원마다 향토자료 관리정도의 편차가 심하며, 문화원의 발간사업이 지역민의 생활보다는 지역 권력사에 치중되어 풍부한 지역사를 담지 못하거나 이를 교육과 문화콘텐츠 제작에 제대로 활용하지 못하는 것으로 나타났다.