• 중국학논총
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• 제70호
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• pp.61-86
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• 2021

本文主要討論了語境在中韓語篇翻譯中的作用。作者把韓礼德的語境三分法, 應用于中韓語篇翻譯實踐中。概括起來設, 上下文語境(又称爲語言語境)是指一个詞, 一个短語, 乃至更長的語篇前后的内容。情景語境就是語域變量, 語域變量可分爲以下三种 : 語場, 語旨和語式, 最后, 文化語境指語篇所涉及的社會, 文化, 經濟, 宗教和政治背景等。作者把語境分爲上下文語境, 情景語境和文化語境, 深入探討了中韓翻譯中的語境問題。作者把文化語境, 還分爲文化詞和文化含義詞的影響与制約和文化詞的翻譯戰略二部分, 論述了文化詞翻譯的難点以及文化詞的翻譯技巧。通過語境分析我們可以看出, 在中韓翻譯實踐中利用語境因素能排除歧義 ; 借助語境中特定的情境意義在譯文中重构原文中用語法, 語用和語体等表現出的意義。最后, 我們在翻譯過程中依靠文化語境能判斷在原文中文化詞所含有的詞義。

• KIEAE Journal
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• 제7권6호
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• pp.53-64
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• 2007

The idea that city culture can be employed as a driver for urban development has become part of the new orthodoxy by which cities seek to enhance their competitive position. Such development reflect not only the rise to prominence of the cultural sphere in the city development, but also how the meaning of culture has been refined to include new uses in order to meet the main objectives of sustainable development. This study focuses on the procedure how the cultural infrastructure and historical context can be applied for urban regeneration strategy. Two successful cases (Bilbao, Spain and Yokohama, Japan) were selected for analysis of strategies as a whole, background, main characteristics of culture-led urban regeneration strategies and their effect for urban regeneration have been analyzed in detail. In conclusion, lessons for the future development were suggested in terms of resources, planning and linking strategies.

• 한국의류학회지
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• 제38권1호
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• pp.46-58
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• 2014

This study investigated the difference of clothing-behavior for the same occasions in terms of a cross-cultural context. It analyzed clothing items worn by TED speakers via video at TED.com in the US, UK, France, Japan, and South Korea from October to December 2012. An analysis on the 233 videos showed considerable differences among countries. American speakers wore casual items on the top and formal wear on the bottom. Most British speakers wore the same styles on the top and the bottom outfits such as 'formal-top & formal-bottom' or 'casual-top & casual-bottom'. French speakers chose mix and match styles. Japanese and Koreans selected the same styles on the top and the bottom outfits such as 'formal-top & formal-bottom' or 'casual-top & casual-bottom'. In particular, Japanese speakers selected various casual items more than other countries' speakers. Korean senior speakers had a preference to wear more formal clothing and young people liked more casual attachments. This study found that clothing attachments differed by cultural context and generation.

• 지역과문화
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• 제8권1호
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• pp.25-53
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• 2021

이 연구는 시대적 맥락에 따라 문화다양성의 해석과 실천이 달라졌다는 전제 아래, 문화다양성의 지역화에 필요한 정책 방향을 모색하는 데 목적이 있다. 첫째, 이 연구에서는 정치투쟁의 결과로 나타난 문화다양성 개념의 해석과 정책실천의 중층성을 분석하여 시대적 맥락에 따라 문화다양성을 해석하고 실천하는 자세가 필요함을 밝혔다. 둘째, 전라북도를 사례로 사회적 소수자가 지역에서 경험한 차별과 문화정책 관계자의 인식을 분석하여 지역에서도 문화다양성이 중층적으로 해석되고 실천됨을 확인하였다. 셋째, 정부 정책의 한계에 대응하여 지역에서 문화다양성 정책을 수립하는데 고려해야 할 방향을 제안하였다. 제안한 내용은 정책의 탈중앙화와 지역차원의 정책 발굴, '분배의 정치'에서 '인정의 정치'로 전환, 분리가 아닌 접촉면을 늘리는 상호문화주의적 접근이다.

• 한국의류산업학회지
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• 제24권4호
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• pp.408-417
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• 2022

This study developed a structural model to examine the relationships among consumer traits, self-brand connections, and purchase intentions for local fashion brands under "Guochao" consumption in China. An online survey with a self-administered questionnaire was undertaken through Chinese SNS tools to collect the data. A total of 276 usable responses were obtained from Chinese consumers who are residents in China. More females(n=174, +63%) than males (n=102, 37%) participated, and they were aged from 18 to 45 years old. The measurement model was confirmed to be reliable and valid. In the estimated structural model, the consumer traits of ethnocentrism and cultural affinity positively affected the self-brand connection, leading to purchase intentions for the local fashion brands. Specifically, the ethnocentrism factor indirectly affected the purchase intentions by mediating the self-brand connection, while the cultural affinity factor had significant direct effects on purchase intentions. Thus, a partial mediating effect of self-brand connection was found in the relationship between the consumer traits(ethnocentrism and cultural affinity) and purchase intentions of local fashion brands in the cultural "Guochao" consumption context. This study provides insights into extending the cultural theory of ethnocentrism relevant to self-brand connections and discusses the managerial implications for developing strategic global branding in the Chinese fashion markets.

• 대순사상과 동아시아종교
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• 제3권1호
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• pp.109-128
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• 2023

Recent research shows that since the early 2000s, the Chinese Communist Party has increasingly used various cultural heritage sites, including Buddhist sites, as soft power agents. Furthermore, in the context of the Belt and Road Initiative, launched by the People's Republic of China, Buddhist temples, representatives, and practices have been harnessed to play a role in the state's agenda. In this context, White Horse Temple, as a feature of cultural tourism in Henan Province, is facing new opportunities and challenges. The article examines the material particularities of reconstructing the temple in light of this trajectory, building on materials retrieved at the site, and online representations of the temple. The author explores how the temple's unique spatiality and characteristics stress the use of soft power which harnesses online and offline cultural and popular trends for state agenda.

• International Journal of Human Ecology
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• 제5권1호
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• pp.45-58
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• 2004

It has been repeatedly reported that the quality and quantity of relationships with other people moderate responses to stress and influence health and adjustment. This evidence has stimulated research on the characteristics of social support. In this review, the definition of social support for parents will be discussed. This study also will connect the concept of social support with family theories such as the human ecology theory and the developmental contextualism. The findings from previous studies will be summarized to examine the effects of social support on parenting and to understand the social support within a cultural context.

• 수완나부미
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• 제8권2호
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• pp.113-129
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• 2016

Brunei Darussalam is a Malay Islamic Monarchy practicing and upholding traditional heritage. Brunei Darussalam is rich with tangible and intangible cultural heritage shaped by its way of life. One of the traditions maintained and preserved in the country is traditional textile weaving. The tradition covers both consumption and production. In the context of consumption, traditional textiles have multiple roles and symbolic meanings. In the context of production, the tradition showcases great skills and the distinctive cultural, social, intellectual, spiritual, and emotional values of the people of Brunei. This paper will explicate the distinctive values and characteristics of Brunei people from the practices of textile weaving.

• 한국심리학회지 : 문화 및 사회문제
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• 제29권2호
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• pp.199-221
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• 2023

본 연구에서는 한국 성인의 가치와 의사소통 방식 간의 관계에서 연령과 성별의 조절효과를 살펴보았다. 이를 위해 전국의 성인 남녀 500명에게 문화보편적 가치(변화에 대한 개방성, 자기고양, 보수주의, 자기초월), 문화특수적 가치(집단주의, 규범에 대한 동조, 정서적 자기통제, 성취를 통한 가족의 인정, 겸손), 고-맥락 의사소통 방식, 그리고 저-맥락 의사소통 방식을 측정하는 설문에 응답하도록 하였다. 본 연구의 결과는 다음과 같다. 첫째, 의사소통 방식에 영향을 미치는 요인을 탐색해 본 결과, 자기고양, 정서적 자기통제, 자기초월은 고-맥락 의사소통 방식을 유의하게 예측하였으며, 변화에 대한 개방성, 자기고양, 규범에 대한 동조, 정서적 자기통제, 성별은 저-맥락 의사소통 방식을 유의하게 예측하였다. 둘째, 자기고양과 고-맥락 의사소통 방식 간의 관계를 연령이 조절하였다. 자기고양이 높고 연령이 낮은 경우 고-맥락 의사소통 방식이 현저하게 높아졌다. 셋째, 규범에 대한 동조와 고-맥락 의사소통 방식 간의 관계를 연령과 성별이 조절하였다. 규범에 대한 동조가 높고 연령이 낮은 남성의 경우 고-맥락 의사소통 방식이 현저하게 높아졌다. 넷째, 집단주의와 저-맥락 의사소통 방식 간의 관계를 성별이 조절하였다. 집단주의가 높아질수록 남성은 저-맥락 의사소통 방식이 높아지는 경향이 있었던 반면, 여성은 저-맥락 의사소통 방식이 낮아지는 경향이 있었다. 다섯째, 겸손과 저-맥락 의사소통 방식 간의 관계를 성별이 조절하였다. 겸손이 높은 여성의 경우 저-맥락 의사소통 방식이 현저하게 낮아졌다. 본 연구 결과의 함의 및 제한점을 논의하였다.

• Architectural research
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• 제12권1호
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• pp.25-32
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• 2010

This paper investigates the development of attitudes to historic conservation from the turn of the nineteenth century when certain theoretical opinions on the protection of buildings began to be developed, through the time when the Venice Charter was established, to recent international trends in historic conservation. This paper also explores the contribution of these attitudes and ideas towards an international approach for historic conservation. This paper demonstrates that the Venice Charter is the acme of progress in the European stance towards restoration, reflecting European values of architecture and its conservation, and thus it is not sufficiently 'universal' to be unequivocally applied in non-Western countries. Secondly, recent international trends in historic conservation subvert the notions of Western cultural hegemony which have permeated global conservation practices, and accept the diversity of value criteria for heritage and its conservation in different cultural context. Thirdly, this paper argues that the conservation approaches in Asian societies need to move further into the retention and extension of the spirit and naturalistic sensibilities inherent in the architecture. Historic conservation is an expression of different cultural values attached to heritage resources by different societies. For conservation program to be effective, conservation should take place within a socio-cultural context.