• Korean journal of applied entomology
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• v.1
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• pp.37-41
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• 1962

Fifty three varieties of potatoes were planted at Alpine Potato Research station at Takwalyong Kangwando Province since in 1962. The varieties planted were introduced front Japan, the United States and Germany. The varietal reaction was divided into five classes, and the results were following. Immune : Kennebec, Isola, Cherokee, Merrimack, Yoraku, Lisili. Cosima. Highly Resistant : Antze, Ragis Isola, Hessenkrone, Plymouth, Sebago, Pungo, Sieglinde, Anco, Essex. Resistant : Tawa, B-605-10, Sequoia, Grata, Concordia, Onaway, Holing 1. Nisego. Susceptible: Nordak, Pontiac, Benimaru, Early Gem, Chippewa, Chitose, Ohjiro, Red Bake, Norland, Katahdin. Highly Susceptible: Russet Burbunk, May Queen, Earlaine, Irish Cobbler, Feldeslohn, Red Warba, Chisago, Osseo, Paunee. Warba, Norgleam, Red Beauty, Red Burt, Danshaku, Namchak (Native variety), In general the verieties introduced from the United States and Germany were more resistant to late blight than those introduced from Japan. Especially the German varieties were immune or highly resistant to the disease except Feldeslohn. Early maturing varieties were more susceptible to late blight than the late maturing varieties in southern Korea.

• Applied Biological Chemistry
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• v.16 no.3
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• pp.118-127
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• 1973

Effects of nitrogen sources oi phosphorus sensitivity in soybeans were investigated using three nitrogen source ($NH_4-N,\;NO_3-N$ and urea) and six cultivars (Lee, Hill, R56-49, Harosoy, Clark-63 and Chippewa), differing in phosphorus sensitivity. Growth inhibition with ammonium or urea medium increased with phosphorus sensitivity indicating that the phosphorus sensitive cultivars are also sentitive to ammonium. The sensitive Clark-63 was inhibited two folds more than the tolerant Lee in ammonium medium. These results strongly suggest that phosphorus sensitivity is closely linked to nitrogen metabolism and ammonium toxicity. Nitrogen sources gave special morphorogical growth patterns (short internode-many branchs in $NO_3-N$, long internode-no branches in $NH_4-N$ and a low top to root ratio in urea) by affecting differently the growth of plant organs.

• Korean Journal of Soil Science and Fertilizer
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• v.10 no.2
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• pp.85-92
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• 1977

The six soybean cultivars (Lee, Hill, Harosoy, Clark-63 Chippewa and R56-49) different in phosphorus sensitivity were cultured with $NH_4-N$, $NO_3-N$ or urea-N under water culture condition. Free sugars and organic chrematogram. Three peaks (unknown x, y and sucrose) were appeared as considerable main peaks. The X compound appeared as trace in the nitrate fed plant while unexpectedly high in ammonium or urea fed plant. The Y compound tend to decrase in urea fed plant. Sucrose was trace in ammonium fed plant but it was greater in urea onethan in nitrate one. The X was assumed a four carbon sugar acid derived from erythrose or a ring compound derived from purine or pyrimidine. While Y was assumed a hexose derived from glycolysis path. Since Y/x ratio is a good index of phosphorus sensitivity (inve rserelation) these compounds appears keycompounds to elucidate phosphorus sensitivity and ammonium toxicity.

• Cross-Cultural Studies
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• v.51
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• pp.45-71
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• 2018

This essay explores Louise Erdrich's politically resistant voice which interrogates and disrupts the long-lasting, pernicious misbelief about Native Americans as 'vanishing people'. This essay chiefly focuses on the two female characters-Lulu Nanapush and Marie Lazarre Kashpaw-in the author's widely acclaimed novel Love Medicine (1993). First, illustrating the Chippewas' multifaceted resistances against white Americans' colonialist dominance disclosed in their enforcement of governmental policy, law, religion, and culture, this essay investigates how Erdrich does not stop telling her story that the idea of 'vanishing people'-another version of 'Manifest Destiny'-is unfounded. Second, by referring to Freud's and Marcuse's speculation on 'Eros'-the great unifying energy that preserves all life-as an alternative to the predicament caused by an oppressive civilization, this essay illuminates Erdrich's vision of sustaining and regenerating the Chippewas' tribal life and heritage that center on the embracing power of love reified in Lulu and Marie. Their undying energy consolidating their communal love and ties, despite the destructive, oppressive colonialist milieu inflicted on the Chippewa Indian reservation, sheds light on the author's politics of 'Eros' predicated tightly upon her historical consciousness.