• 제목/요약/키워드: Chinese-Style Reform and Opening

검색결과 5건 처리시간 0.018초

김정은 시대 북한의 경제특구전략: 영역화, 분권화, 그리고 중국식 개혁개방? (North Korea's Special Economic Zones Strategy in the Kim Jong-Un era: Territorialization, Decentralization, and Chinese-Style Reform and Opening?)

  • 이승욱
    • 한국경제지리학회지
    • /
    • 제19권1호
    • /
    • pp.122-142
    • /
    • 2016
  • 이 연구는 1990년대 초반부터 시작된 북한의 경제특구 실험의 의의를 북한의 체제변화와 한반도 지정학적 질서의 변화 측면에서 살펴보았다. 구체적으로 북한 경제특구 정책의 변화과정을 북한 경제특구 전략 고유의 영역화 논리, 분권화/분산화에 대한 강조, 그리고 중국 개혁개방모델과의 비교 등 세 가지 측면을 중심으로 분석하였다. 이를 통해 북한 경제체제의 변화를 폐쇄에서 개방으로 이해하는 단선적 접근을 비판하고, 북한 특구전략의 역동성을 다층적인 차원에서 접근하였다. 북한의 경제특구전략을 경제난에 의한 불가피한 선택이나 중국과 같은 개혁개방 노선을 따르는 것으로 이해할 수는 없으며, 오히려 특구전략 기저에 작동하고 있는 지정학적 논리와 함께 지방경제발전에 대한 강조를 중심으로 보아야 한다고 주장하였다.

  • PDF

호젠기 향토를 소재로 한 영화의 미학적 스타일 분석에 관한 연구 : '훈'과 '그 산, 저 사람, 저 개'를 예로 들자면 (On the Analysis of the Aesthetic Style of Huo Jianqi's Local-themed Films : Take Nuan and Postman in the Mountains as Examples)

  • 장익
    • 한국엔터테인먼트산업학회논문지
    • /
    • 제13권6호
    • /
    • pp.95-102
    • /
    • 2019
  • 본 글은 주로 호젠기 감독님은 창작한 영화 작품 <훈>과 <그 산, 저 사람> 두 편을 연구한다. 세 부분으로 호젠기 감독님 향토를 소재로 한 영화의 미학적 스타일을 전면적으로 연구하다: 제1부는 향토 장르 영화의 특징을 논술한다. 각각 영화의 제재 선택, 주제 표현, 인물 만들기 및 감정 표현에서 논술을 전개한다. 제2부는 작품의 화면, 소리, 색채의 세 가지 측면에서 각각 논술을 펼쳐 향토 장르 영화의 미학적인 풍격을 한층 더 반영하였다. 제3부는 향토 장르 영화 발전 과정에서의 당혹스러움과 그것이 어떻게 발전했는지를 분석한다. 본 눈문은 호젠기의 향토영화 미학적 스타일을 분석해 중국 향토영화의 발전에 대한 가치와 시사점을 제시한다.

장충단 관련 자료를 통한 장충단 부지와 건물 특성 분석 (Analysis of Jangchungdan site and building characteristics through Jangchungdan related data)

  • 홍현도
    • 건축역사연구
    • /
    • 제31권3호
    • /
    • pp.17-30
    • /
    • 2022
  • Jangchungdan is located at the skirt of Namsan near Namsomundongcheon, so the buildings are arranged with many podiums. The steps for people to go up and down such podiums are placed around the buildings. The Western-style constructional methods and materials introduced by the opening of ports were used for a variety of Jangchungdan buildings with differentiated levels of podiums, for Jangchungdan memorial ceremonies, and other building materials were also installed along with the changes in clothes and lifestyles. Although Dansa was constructed in the Chinese style, it reflected the shrine plane used in Joseon Dynasty, which in turn is thought to reflect Gubonsincham, the basic concept of Gwangmu Reform, as in the case of Jangchungdan memorial ceremonies.

A Study on the Costume of The Korean-Chinese Women in Yanbian, China - Focusing on 1990′s -

  • Zhang, Shun-Ai;Kim, Jin-Goo
    • The International Journal of Costume Culture
    • /
    • 제4권1호
    • /
    • pp.25-33
    • /
    • 2001
  • This study is to analyze Korean-Chinese women's Costume in Yabian with factors such as reform opening-up, economic growth, change of social values, development of technology, more education opportunities and influence of mass media. It divides the 1990's into two halves. Photos, interview, observation and relevant literature were used for this study. Even though economy grew rapidly, they needed to purchase daily goods other than clothes. In a way that they preferred practicality, it showed somewhat it was still developing. The trend in the first half of the 1990's was characterized : first, Synthetic or artificial fibers and ready-made suits were popular ; second, there still remained the men's style ; third, they wore Tanrikoo(彈力袴), Tisingkoo(體型袴), Jiaotakoo(脚袴) because of its properties of activeness and comfort ; fourth, shoulders looked ore prominent with pads as they were used in Chungsanfoo(中山服) ; fifth, clothes in grey and dark blue was in fashion ; sixth, they wore hand-made knit vests and sweaters and often mountain-climbing gears for its light and warm quality ; seventh, along with opening-up, various materials and colorful clothes were in style, which satisfied women's desire for beauty. They decorated Hanbok(韓服), using sleeves with colors, golden ornaments, flower patterns embroidery, materials of different color in collar and tie and dyes of sleeves and skirts. In the first half of the 1990's when the opening-up was beginning, there were diverse styles and colors in fashion, yet not close to good quality. As the economy grew, the second half of the 1990's was characterized by good palate, individuality, favouritism on foreign goods, rapid change of fashion. For instance, fur coat and woolen fabric were favored. Economic growth led to abundance of cloth, dyes and decorative materials. In addition, people possessed more clothing and it was possible for them to wear both Hanbok and wedding dress in wedding ceremony. People placed their standards on competency and financial ability rather than ideology. Worship disappeared and individuality arose. Therefore, apparel functioned not only as protection but as suits with aesthetic purpose. This resulted in introduction of bold style, imitation of western countries and extension of use of Hanbok. With the help of mass media, transportation, telecommunication, contact with Korean company and civilians, Korean and western cultures, through Korea, were accepted. Change in structure of economic status caused excessive spending and more educational opportunities that enabled people to accept foreign culture quickly. Values moved onto new, beautiful and better characteristics. it was possible to have suits ready-made due to improvement of mass production and cotten, wool, linen, silk became popular owing to technology. New technology, the bases of mass consumption, increased possession of clothing and accelerated change of fashion. In summary, women's Costume in Yanbian were affected by the factors in economy, politics, culture contact as well as change of society and technology.

  • PDF

중국 90후세대의 세대적 특성과 패션 경향 (Generational Characteristics and Fashion Trends of China's Post-90s Generation)

  • 빈삼;염혜정
    • 패션비즈니스
    • /
    • 제25권3호
    • /
    • pp.1-16
    • /
    • 2021
  • In December 2019, when the novel coronavirus (nCoV) was identified in Wuhan, Hubei, China, the number of people belonging to post-90s generation among about 42,000 medical staffs personnel supporting Hubei was 12,000 or more, accounting for about 33.3% of the total number of personnel. The term "post-90s generation" generally indicates young people born from 1990 to 1999. The study scope is the 1990-2020 period between the birth of post-90s generation and present. Literature and empirical studies are performed. Generational characteristics and fashion trends shown only by post-90s generation through precedent studies and reports are as follows: First, generational characteristics of post-90s generation can be categorized into the following three characteristics: "sang wenhua", "collective loneliness", and "diversified identity". Second, fashion trends of the post-90s generation can be categorized into the following three characteristics: "new Chinese style fashion", "masstige fashion", and "de-labeling fashion". The above results show that the post-90s generation uses "culture" and "me" as keywords. Further, the above trend is consequently divided into the following two characteristics: "diversification" and "individualization". This is because the post-90s generation is directly affected by the reform and opening and the 9-year compulsory education policy of China compared to the previous generations; hence, these people are greatly influenced by Western culture and fashion as well as their own culture and fashion. It refers having a tendency to express one's individuality with a variety of tastes and styles.