• 대한한의학원전학회지
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• 제9권
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• pp.555-652
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• 1996

Up to the present the scholastic achievements in the history of the medical system have been rather scare despite its importance in the Korean History. Hence, this dissertation attempts to examine the significance of the institute in the Korean History, covering the period from the ancient times through the early Chosun-Dynasty. In the ancient times, the medical practice relied primarily upon human instincts and experiences at the same time, shaman's incantations were widely believed to cure diseases, the workings of evil spirits supposedly. For the period from the Old Chosun through Samhan(巫堂), Chinese refugees brought a long medical knowledge and skills of the continent. New Chinese medicine, traditional practices and incantations were generally used at this time. Medicine and the medical system were arranged by the period of the Three Countries(三國時代). No definite record concerning Koguryo remains now. As for Paekje, however, history shows that they set up the system under the Chinese influence, assigning medical posts such as Euibaksa(medical doctor), Chaeyaksa(pharmacist), and Jukeumsa(medicine man) within Yakbu(department of medicine). Scientifically advanced, they sent experts to Japan, giving a tremendous influence on the development of the science on ancient Japan. After the unification of the three countries, Shilla had their own system after the model of Dang(唐). This system of the Unified Shilla was continued down to Koryo and became the backbone of the future ones. In the ancient time religion and medicine were closely related. The curative function of the shaman was absolute. Buddhism played a notable part in medical practice, too, producing numerous medical monks. The medical system of Koryo followed the model of Dang with some borrowings from Song(宋). Sangyakkuk(尙藥局) was to deal exclusively with the diseases of the monarch whereas Taeeuigam(太醫監) was the central office to handle the national medical administration and the qualification test and education for doctors. In addition, Dongsodaebiwon(東西大悲院), Jewibo(濟危寶), and Hyeminkuk(惠民局) were public hospitals for the people, and a few aristocrats practiced medicine privately. In 987, the 6th year of Songjong(成宗), local medical operations were installed for curing the sick and educating medical students. Later Hyonjong(顯宗), established Yakjom(clinics, 藥店) throughout the country and officials were sent there to see patients. Foreign experts, mainly from Song, were invited frequently to deliver their advanced technology, and contributed to the great progress of the science in Korea. Medical officials were equipped with better land and salary than others, enjoying appropriate social respect. Koryo exchanged doctors, medicine and books mainly with Song, but also had substantial interrelations with Yuan(元), Ming(明), Kitan(契丹), Yojin(女眞), and Japan. Among them, however, Song was most influential to the development of medicine in Koryo. During Koryo Dynasty Buddhism, the national religion at the time, exercised bigger effect on medicine than in any other period. By conducting national ceremonies and public rituals to cure diseases, Taoism also affected the way people regarded illness. Curative shamanism was still in practice as well. These religious practices, however, were now engaged only when medication was already in use or when medicine could not held not help any more. The advanced medical system of Koryo were handed down to Chosun and served the basis for further progress. Hence, then played well the role to connect the ancient medicine and the modern one. The early Chosun followed and systemized the scientific and technical achievement in medicine during the Koryo Dynasty, and furthermore, founded the basis of the future developments. Especially the 70 years approximately from the reign of Sejong(世宗) to that of Songjong(成宗) withnessed a termendous progress in the field with the reestablishment of the medical system. The functions of the three medical institute Naeeuiwon(內醫院), Joneuigam(典醫監), Hyeminkuk(惠民局) were expanded. The second, particualy, not only systemized all the medical practices of the whole nation, but also grew and distributed domestic medicaments which had been continually developed since the late Koryo period. In addition, Hyeminso(惠民局, Hwarinwon(活人院)) and Jesaenwon(濟生院)(later merged to the first) played certain parts in the curing illness. Despite the active medical education in the capital and the country, the results were not substantial, for the aristocracy avoided the profession due to the social prejudice against technicians including medical docotors. During the early Chosun-Dynasty, the science was divided into Chimgueui (acupuncturist), Naryogeui(specialist in scrofula) and Chijongeui (specialist in boil). For the textbooks, those for the qualification exam were used, including several written by the natives. With the introduction on Neoconfucianism(性理學) which reinforced sexual segregation, female doctors appeared for the female patients who refused to be seen by male doctors. This system first appeared in 1406, the sixth year of Taejong(太宗), but finally set up during the reign of Sejong. As slaves to the offices, the lowest class, female doctors drew no respect. However, this is still significant in the aspect of women's participation in society. They were precedents of midwives. Medical officials were selected through the civil exam and a special test. Those who passed exams were given temporary jobs and took permanent posts later. At that time the test score, the work experience and the performance record of the prospective doctor were all taken into consideration, for it was a specialized office. Most doctors were given posts that changed every six months, and therefore had fewer chances for a goverment office than the aristocracy. At the beginning the social status of those in medicine was not that low, but with the prejudice gradully rising among the aristocracy, it became generally agreed to belong to the upper-middle technician class. Dealing with life, however, they received social respect and courtesy from the public. Sometimes they collected wealth with their skills. They kept improving techniques and finally came to take an important share in modernization process during the late Chosun-Dynasty.

• 한국식생활문화학회지
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• 제18권6호
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• pp.601-612
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• 2003

이상으로 한국의 채소음식에 대한 시대적인 변화 경향과 최근의 채소 섭취량 및 섭취형태 변화 경향을 살펴본 결과를 요약하면 다음과 같다. 1. 부족국가시대와 고려시대를 거치면서 채소의 종류는 점차 다양해졌으며, 조선시대에는 거의 현재와 비슷한 채소를 이용하였다. 상고시대 이래 계속 섭취하고 있는 채소로는 마늘과 쑥이 있으며 삼국 및 통일신라시대 이후 현재까지 계속 섭취하고 있는 채소는 가지, 오이, 상추가 고려시대 이후로는 죽순, 토란, 우엉, 무, 순무, 파, 부추, 미나리, 배추, 아욱, 시금치, 쑥갓 등이 조선시대 이후 현재까지 계속 섭취하고 있는 채소는 고추, 호박, 토마토, 캐비지, 셀러리, 케일, 순무(turnip), 근대(beet), 등이 있다. 한편, 과거에는 섭취했으나 현재는 섭취하지 않는 채소로는 박과 마, 순채 등과 각종 식용야생초들이 있다. 2. 한국인의 채소 공급량은 일인당 연간 232.2kg으로 나타났고 이러한 양은 이러한 양은 전세계의 평균 공급량인 101.9kg과 비교해서 많은 편이며 아시아 지역에서 비교해 보면 중국(203.5kg)이나 일본(111.6kg) 보다는 많은 양이었다. 3. 채소섭취량은 1970년 이후에 뚜렷한 증가가 나타났으며 1990년에 201.1kg으로 가장 많았고 그 이후 감소하여 2000년에 다시 증가하는 경향을 보이고 있다. 일본의 경우 1965년 이후 큰 변화없이 110-120kg 수준을 공급하고 있으며 중국의 경우에는 1995년 이후에 급속한 증가를 보이고 있다. 미국은 채소류의 공급이 꾸준히 증가하고 있는 나라로 나타났다. 4. 한국인이 가장 많이 섭취하고 있는 채소는 마늘, 파 등의 양념류와 배추김치, 무, 양파, 당근 등으로 종류가 매우 제한적으로 나타났다. 조사된 114종 가운데 섭취한 채소의 종류는 모두 72종으로 나타났으며 남자의 경우 1인 1일 섭취량이 가장 많은 채소는 배추김치였고, 그 다음으로 무, 양파, 파, 깍두기, 감자, 배추, 시금치, 애호박 등의 순서로 나타났다. 여자의 경우도 남자와 같은 경향이었으나 애호박이 다소비식품 내에 포함되지 않았다. 5. 구황식품과 부식으로 이용되었던 산나물과 야생식물의 이용은 현재 거의 사라진 반면 새로운 외래채소와 허브류의 도입은 급증하고 있으며, 채소를 섭취하는 방법도 다양해지고 있는 것으로 나타났다. 전통적인 나물에 대한 기호도는 낮아지는 반면 다양한 채소를 이용한 쌈싸기와 녹즙, 생식등이 상업화되었으며, 채소전문식당이 나타나고 있다. 또한 여러 형태의 채식주의도 나타나서 채식문화가 다양해짐을 보여주고 있다. 앞으로 채소 음식의 소비는 더욱 다양해질 것으로 보이며 따라서 우리가 과거에 섭취했던 산나물들의 효능과 함께 우리나라 전통 채소 음식의 조리방법에 대한 연구 및 보급 방안에 대한 연구가 필요한 것으로 보이며 변화하고 있는 채소의 생산과 소비 현황에 대한 보다 정확한 통계자료의 수집이 시급한 것으로 보인다.

• 한국시조학회지:시조학논총
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• 제43권
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• pp.5-39
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• 2015

시조는 조선 후기 한국의 문학작품 중 단형시가를 대표하는 문학 장르이다. 시조의 기본형식은 3장 6구 12음보의 형식을 갖춘 평시조로, 평시조 한 수의 노랫말은 45자 내외의 길이를 지닌다. 그러나 시조의 한 종류인 사설시조는 노랫말의 글자 수가 많이 늘어나 100여 자를 넘는 작품도 있다. 이 같은 사설시조 중에는 한문 어휘를 많이 사용하고, 심지어는 한시에서 몇몇 구절을 차용한 '엄숙하고 우아한 느낌'의 작품도 있으나, '외설스럽고 노골적인 내용'의 작품도 많이 있다. 문학작품인 시조는 가곡과 시조창이라는 성악곡의 노랫말로 사용되는데, 동일한 시조시가 가곡과 시조의 노랫말로 활용되는 경우도 많이 있다. 그러나 성악곡인 가곡 중에서 사설시조를 노랫말로 사용하는 악곡 중에는 '외설스러운 작품'은 거의 부르지 않고, '엄숙한 느낌'의 노래들이 주를 이루고 있다. 이 논문은 현재 전승되는 가곡 중에서 사설시조를 노래하는 악곡은 대부분 '엄숙하고 우아한 느낌'의 노랫말을 사용한다는 사실을 확인하고, '외설적이고 노골적인 내용'의 사설시조를 가곡에서 노랫말로 사용하기 어려운 이유를 살펴보았다. 그러한 이유 중 가장 중요한 것은 불규칙하게 늘어나는 노랫말과, 그에 따르는 반주 때문으로 보인다. 가곡은 악보에 기록되어 전하는 정해진 선율을 다수의 악기가 반주 한다. 따라서 사전에 선택된 노랫말에 따라 일정하게 만들어진 노래선율과 반주선율에 의하지 않으면 연주가 사실상 불가능하다. 또한 문학작품의 감상은 개인적인 독서활동을 통하여 사적으로 이루어지지만, 가곡은 다수의 인원이 열린 공간에서 공개적인 연주를 통하여 연행하는 것이다. 특히 조선 후기의 사회적 제도와 관습 속에서 신분이 다른 남녀가 함께 모여 외설스럽고 노골적인 노래를 부르기는 어려웠을 것이다. 이 글을 통하여 사설시조의 문학적 특성으로 일컬어지던 서민적이고 통속적인 성격은 가곡으로 불려진 사설시조에서는 찾아보기 어렵다는 점을 확인하였다.

• Asian Pacific Journal of Cancer Prevention
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• 제15권19호
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• pp.8455-8460
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• 2014

Background: The National Central Cancer Registry of China (NCCR) affiliated to the Bureau of Disease Control, National Health and Family Planning Commission of China is responsible for cancer surveillance in the entire country. Cancer registration data from each local registry located in each province are collected by NCCR annually to be analyzed and published to provide useful information for policy makers and cancer researchers. Materials and Methods: Until 1st June, 2013, 219 population-based cancer registries submitted data of 2010 to the National Central Cancer Registry of China covering about 207,229,403 population, and 145 cancer registries were selected after quality evaluation for this study. Colorectal cancer cases were selected from the database according to ICD-10 coded as "C18-C20". We calculated the crude incidence and mortality rates by sex, age groups and location (urban/rural). The China population in 2000 and Segi's population were used as standardized populations for the calculation of age-standardized rates. The 6th National Population Census data of China was used to combined with the cancer registries' data to estimate the colorectal cancer burden in China in 2010. Results: Colorectal cancer was the sixth most common cancer in China. It was estimated that there were 274,841 new cases diagnosed in 2010 (157,355 in males and 117,486 in females), with the crude incidence rate of 20.1/100,000, highest in males in urban areas. Age-standardized rates by China standard population of 2000 (ASRcn) and World standard population (Segi's population, ASRwld) for incidence were 16.1/100,000 and 15.9/100,000 respectively. There were 132,110 cases estimated to have died from colorectal cancer in China in 2010 (76,646 men and 55,464 women) with the crude mortality rate of 10.1/100,000. The ASRcn and ASRwld for mortality were 7.55/100,000 and 7.44/100,000 respectively, higher in males and urban areas than in females and rural areas. The incidence and mortality rates increased with age, reaching peaksin the 80-84 year old, and oldest age groups, respectively. Conclusions: Colorectal cancer is one of the most common incident cancers and cause of cancer death in China. Primary and secondary prevention, with attention to a health lifestyle, physical activity and screening should be enhanced in the general population.

• Asian Pacific Journal of Cancer Prevention
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• 제14권6호
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• pp.3653-3661
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• 2013

Along with rapid economic growth and enhanced agricultural productivity, particulate matter emissions in the northern cities of Thailand have been increasing for the past two decades. This trend is expected to continue in the coming decade. Emissions of particulate matter have brought about a series of public health concerns, particularly chronic respiratory diseases. It is well known that lung cancer incidence among northern Thai women is one of the highest in Asia (an annual age-adjusted incidence rate of 37.4 per 100,000). This fact has aroused serious concern among the public and the government and has drawn much attention and interest from the scientific community. To investigate the potential causes of this relatively high lung cancer incidence, this study employed Fourier transform infrared spectroscopy (FTIR) transmission spectroscopy to identify the chemical composition of the $PM_{2.5}$ collected using Quartz Fibre Filters (QFFs) coupled with MiniVol$^{TM}$ portable air samplers (Airmetrics). $PM_{2.5}$ samples collected in nine administrative provinces in northern Thailand before and after the "Haze Episode" in 2013 were categorised based on three-dimensional plots of a principal component analysis (PCA) with Varimax rotation. In addition, the incremental lifetime exposure to $PM_{2.5}$ of both genders was calculated, and the first derivative of the FTIR spectrum of individual samples is here discussed.

• 대한소아치과학회지
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• 제38권2호
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• pp.137-145
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• 2011

본 연구는 전라북도 지역에 거주하는 다문화가족 어린이의 치아 우식 발생 양상과 빈도, 그리고 유구치 교합관계를 조사하였다. 이를 위해 익산시 인큰 지역의 다문화가족 지원센터와 협의하여 만 3-5세 유치열기 어린이 190명을 대상으로 각 치아 및 치면별 우식 발생 양상과 교합관계를 조사한 결과 다음과 같은 결론을 얻었다. 1. 전체 어린이의 유치우식경험자율(dmf rate) 는 3세에서 61.7%, 4세에서 88.7%, 5세에서 92.6%로 나타났으며 남녀간 유의 한 차이 가 없었다(p>0.05). 2. 우식경험유치지수는 3세에서 22.2, 4세에서 4.97, 5세에서 6.62로 남녀간 유의한 차이가 없었다(p>0.05). 3. 전체 연령을 대상으로 보았을 때 우식경험유치율은 3세에서 28.8%, 5세에서 56.7%를 나타낸 상악 유중절치가 높은 빈도를 보여주고 있다. 4. 필리핀, 캄보디아, 베트남 등의 동남아시아 여성의 어린이 우식경험유치지수와 우식경험유치면지수가 중국이나 일본 여성의 어린이보다 높은 수치를 나타냈다. 5. 유구치 교합관계에 있어 flush terminal plane type인 경우가 82.6%, distal step type이 5.4% 그리고 mesial step type이 8.4%로 나타났다.

• 한국경제지리학회지
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• 제19권4호
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• pp.677-693
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• 2016

본 연구에서는 부가가치 무역 데이터를 이용하여 세계무역 네트워크 내의 구조를 분석하였다. 그 주요 결과를 요약하면 다음과 같다. 첫째, 부가가치 무역에 있어서 주요 산업은 다음 세 가지 유형이다. 여기에는 중국 등 개도국의 전자산업, 미국과 영국의 R&D 산업, 독일의 자동차, 화학, 기계 산업 등이 해당된다. 즉, 개도국의 조립형 제조업, 미국 등 선진국의 R&D 산업, 독일과 같은 선진국의 첨단 제조업이 포함된다. 둘째, 주요 산업이 글로벌 허브 산업으로 기능하는 유형은 상이하다. 특히, 미국의 서비스산업인 도소매, 물류, R&D 산업 등은 순회자와 연락자가 매우 강하게 나타나며 그 지위를 지속적으로 유지하고 있다는 것이다. 셋째, 중개자 측면에서 한 중 일 3국 주요 산업을 진단하면 한국의 대부분 산업은 중국과 일본에 압도되고 있다. 그러나 순회자 역할에서 금융산업과 R&D 산업은 중국과 일본보다 각각 우위에 있다. 이러한 점에서 서비스산업의 진일보한 개방정책이 한국 산업의 중개자 역할을 강화할 것으로 전망된다.

• 복식
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• 제56권1호
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• pp.13-31
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• 2006

This study will explore Rococo chinoiserie not only as a prominent style of the decorative arts in general, but also as an important factor that influenced $18^{th}$ century fashions in dress. Two premises support the conclusion of this study. One is that the chinoiserie is truly a hybrid, a totally new style resulting from the mixture of various traditional elements from the East and the West, with little regard for the authentic nature of the original styles. The other is that the geographical scope for defining the chinoiserie influence in the Rococo fashion can be expanded beyond its lexical meaning; the style eventually encompassed visual cues from various Eastern cultures including China, India and Turkey. Regardless of the specific origins, the oriental influences for Rococo fashion can be categorized into two types. The first type is a complete appropriation of structural elements of Eastern clothing, such as pagoda hats, pagoda sleeves, turbans decorated with plumes or fur-trimmed open robes and then combining them with Western dress. These exotic and fancy dress ensembles were worn as masquerades, theatrical costumes or portraits. One extraordinary example is the banyan, a man's dressing gown, which also had a place in everyday life, not just as special costume. Although the banyan became more tailored as time passed, the traditional shape of this Eastern garment was accepted unaltered in the beginning of the $18^{th}$ century. The second type of influence shows in the use of eastern textiles, especially silks, which were made into women's dress. It did not matter to the fashionable lady if her dress was made of the silk produced in China or a European copy of the Chinese original, as long as it satisfied her taste. It is difficult to detect the signs of exotic style from a glance in this type of chinoiserie dresses since it was more ambiguous and conservative adaptation of the oriental influence in Rococo dress styles than the first type. In this study, various oriental influences appearing in $18^{th}$ century Rococo fashions can be defined as part of the chinoiserie style based upon the suggested premises. No matter what the origin of these oriental fashions was, this hybrid of the East and West made one of great impacts on the most frivolous and splendid period of western fashion history.

• 한국식품과학회지
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• 제52권5호
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• pp.538-545
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• 2020

본 연구에서는 배추김치(RK)와 백김치(WK) 시료를 이용하여 72시간의 저장 기간 동안, Blue-LED 조사 효과를 확인하였다. BLED 처리에 의해 RK에서의 유산균 증식이 유의적으로 증가하였으나(p<0.05), 곰팡이 및 효모의 생육도에서는 대조구와 차이를 나타내지 않았다. 색도의 경우, BLED 처리 시 대부분 명도가 조금 높아지는 경향을 보였으며, BLED 조사에 의해 색의 변화가 일정기간 지연되는 효과를 확인할 수 있었다. BLED 처리에 의해 WK는 저장기간 동안 pH 감소가 유의적으로 지연되는 것을 관찰할 수 있었다(p<0.05). ABTS법에 의해 측정된 산화방지 활성에서는 두 종류의 김치시료액 모두 BLED처리구에서 유의적으로 높은 활성을 보였다(p<0.05). 두 김치에서 우점종으로 분리된 W. cibaria RK1와 W. cibaria WK1 유산균은 BLED에 민감하게 작용하여 모두 생육이 저해되었고, 표준 균주인 Leu. mesenteroides는 BLED 조사에 의한 생육도의 변화가 나타나지 않았다. 현재까지 BLED 조사를 이용한 유해 균주 억제 연구가 주로 이루어진 반면, 현 연구에서는 BLED조사에 의한 김치 발효상의 특성 변화와 발효미생물들의 생육도를 확인함으로써 발효 식품의 숙성 시기에 따라 적절한 LED 광원을 이용한 발효 미생물들의 생육 조절과 식품의 기능적 향상 가능성을 제시하였다.

• 대한예방한의학회지
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• 제24권1호
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• pp.1-14
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• 2020

Objectives : The purpose of this systematic review was to investigate the efficacy and safety of Sanjoin-tang (Suanzaoren decoction, SZRD) for insomnia in menopausal syndromes. Method : We searched the following databases: PubMed, Cochrane Library, EMBASE, China National Knowledge Infrastructure (CNKI), Chinese Science and Technique Journals Database (VIP), Wanfang, Research Information Service System (RISS), OASIS, Korean studies Information Service System (KISS), and National Digital Science Library (NDSL) databases. Randomized controlled trials (RCTs) or quasi-RCTs that used SZRD for women in menopause were included. The methodological quality of each RCT was assessed using the risk of bias tool. Results : In total, nine RCTs were finally included. The included RCTs had a high risk of bias across their domains. Three RCTs examined the effects of SZRD compared with western medicine (WM) in insomnia. Three RCTs showed favorable effects of SZRD with insomnia. Infrastructure also showed that SZRD resulted in better clinical WM (RR 1.19, 95% CI 1.07 to 1.32, P=0.001, I²=0%). Four RCTs showed favorable effects of Modified SZRD with insomnia. Infrastructure also showed that Modified SZRD resulted in better clinical WM (RR 1.13, 95% CI 1.04 to 1.23, P=0.004, I²=0%). Among the 4 RCTs, three RCTs showed an equivalent effect on the total Pittsburh Sleep Quality Index (PSQI). The meta-analysis also showed that Modified SZRD had a superior effect on the total of PSQI (total of PSQI : MD -2.55, 95% CI -3.72 to -1.37, P<0.0001, I²=85%). Only 2 trials reported adverse events and none reported severe adverse events. Conclusion : SZRD appears to be safe, but there is insufficient evidence to make a definitive conclusion because only a few studies reported adverse events. Due to the poor methodological quality of the included studies and the small number of trials included, the evidence cannot be reproduced and assessed. Well-designed RCTs with a larger sample size are needed in the future.