• 제목/요약/키워드: Chil-sa

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한국(韓國)의 갑주(甲胄) - 정충신(鄭忠信) 장군(將軍)의 갑주(甲胄)와 충열사(忠烈祠) 소장(所藏) 갑주(甲胄)를 중심(中心)으로 - (Mail of Korea - The Central Point to Mail of Jung Chung Sin General and Chung Ryul Sa Possession -)

  • 이강칠
    • 복식
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    • 제5권
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    • pp.23-40
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    • 1981

  • Jin Chung Sa is located Daeyoli, Jigogmyen, Saesangun, Choongchungnamdo, there are equipped a portrait scroll of Jung Chung Sin. And top of the town hill live in his 13th grandson, Jung Jong Sul. There are his portrait scroll and command flag and a suit of mail. According to say, remains was stollen at 1975 and it found again. But helmet thrown in the sea at the present time lceave only photo. Also, Chung Ryul Sa is located Anrakdong, Dongraegu, Pusan city, there are portrait scroll of died at the Dadaepo and Pusan Jin Sung and Dongrae Sung. Same memorial center is display mail of vice-envoy and inspector. Thus, this copy is refer to mail of Jung Chung Sin and Chung Ryul Sa, besides we will study mail production of Chung Ryul Sa possession. Even if they are bad to condition, I found court rank of mail through it. I hope, in the future, at that find a good data.

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퇴계(退溪) 사칠리기호발론(四七理氣互發論)의 연원(淵源)에 대한 일고찰(一考察) - 홍치(洪治)의 『심학장구집주대전(學章句集註大全)』과 관련하여 - (A Study on the Origin of Toigye's SaChilRiGiHoBalRon (四七理氣互發論) - Focusing on Hong Chi's SimHakJangGuJipJuDaeJeon (心學章句集註大全))

  • 최영성
    • 한국철학논집
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    • 제37호
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    • pp.7-45
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    • 2013

  • 이 글은 퇴계의 사단칠정 리기호발론(四端七情理氣互發論)의 연원에 대해 고찰한 것이다. 퇴계의 호발론에 미친 선학(先學)들의 영향을 살폈다. 이 과정에서 필자가 근년에 입수한 "심학장구집주대전(心學章句集註大全)"을 주요 자료로 소개하였다. 이 책은 퇴계보다 60년 앞서 태어난 초야(草野)의 이름 없는 선비가 저술한 것이다. 이 책에서는 "사단리발이기수지(四端理發而氣隨之) 칠정기발이리승지(七情氣發而理乘之)"라고 하여 퇴계와 같은 틀을 선보이고 있다. 이처럼 일치된 논리가 나온 데 대하여 필자는 우연의 일치일 가능성을 완전히 배제하지 않으면서도, 위의 책 또는 거기에 실린 호발론이 퇴계에게 전해졌을 가능성에 무게를 두어 그 전승 경로를 추론하였다. 또 우연의 일치임을 전제하더라도, 퇴계 이전에 리기호발론이 나올 수 있는 학문적 분위기가 조성되어 있었다는 점을 논술하였다. 이밖에도 위의 책이 여러 가지 면에서 퇴계 성리학의 선구적 위치에 있음을 강조하였다.

심통(心痛)의 원인(原因)에 대(對)한 문헌적(文獻的) 고찰(考察) (A Biblographic Study on the Cause of Sim-Tong)

  • 변일
    • 대한한방내과학회지
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    • 제12권1호
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    • pp.19-30
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    • 1991

  • By the literatural study of chest pain (Sim-Tong), I have been obtained following conclusions. This conclusions driveed into the 'Sam-In-Guk-Il-Beung-Jung-Bang-Ron' written by the Jin, Moo-Taek. 1. Chil-jung(seven modes of emotions), Gi-Yeuk(abnomal risting of vital energy), Yang-hue(deficiency of Yang) are the chief endogenouse factor of chest pain. 2. Han-sa(cold-evil), Euk-Em(six-evils), Pung-Han-Yeol-Sa (wind-cold-heat-evils) are the exogenous factor of chest pain, and Han-Sa(cold-evil) is chief factor among them. 3. Dam-Em(phlegm-retention disease), Jeong-Sik(undigestive meal), Hoi-Chung(ascaris), Sa-Heol(blood stasis) are the chief pathologic factor neither endogenous nor exogenous of chest pain.

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${\ll}$소문(素問).육미지대론(六微旨大論)${\gg}$ 에 대(對)한 연구(硏究) (The contents of Yuk Mee Jee Dae Ron(六微旨大論) are as follows.)

  • 박경;금경수;김남수;정동수
    • 대한한의학원전학회지
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    • 제13권1호
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    • pp.233-252
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    • 2000

  • The contents of Yuk Mee Jee Dae Ron(六微旨大論) are as follows. 1. The Yuk Mee Jee Dae Ron(六微旨大論) is one of the Wun Gi Chil Pean(運氣七篇) which are inserted in So Moon(素問) by Wang Bing(王氷) who compile the So Moon(素問) into 24 volume. Wun Gi Chil Pean(運氣七篇) are Chun Won Ki Dae Ron(天元紀大論), O Woon Heng Dae Ron(五運行大論), Yuk Mee Jee Dae Ron(六微旨大論), Gi kuoo Beun Dae Ron(氣交變大論), O Sang Jeong Dae Ron(五常政大論), Yuk Won Jeong KI Dae Ron(六元正紀大論), Gee Gean Yoo Dae Ron(至眞要大論). 2. It prescribe the Sa Chun(司天) Jae Chun(在泉) Jwa Gan Gi(左間氣) Woo Gan Gi(右間氣). 3. It prescribe the Pheo Gi(標氣) Bon Gi(本氣) Juoog Gi(中氣). 4. It prescribe the Youk BO(六步) and the Sheung Gi(承氣). 5. It prescribe the Hamg Hae Sheung Jae(亢害承制) which is feedback control system between each Yuk Gi(六氣). 6. It prescribe the Sae whae(歲會), the Chun Boo(天符) and the Tae Il Chun Boo(太一天符). 7. It prescribe the active time of Yuk gi(六氣) within a year and Sae gi Whae Dong(歲氣會同). 8. It prescribe the Gi Gieo(氣交) which human beings and all the creation are living on. 9. It prescribe the Bo(步) which are composed of Chun Gi(天氣) and Jee Gi(地氣). 10. It prescribe the Duk(德) Wha(化) Yooung(用) bean(變) which are created by quarrel of Yuk Gi(六氣). 11. It prescribe the outbreak of the Sa Gi(邪氣). 12. It prescribe the Sin Gi(神機) and Gi Rib(氣立). 13. It prescribe all the creations existence are up to the Seoung Gang Chul Ip(升降出入). Like the past, the Yuk Mee Jee Dae Ron(六微旨大論) is include very important concep of the medicine. So the study should be continued with minute attention.

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