• 동의생리병리학회지
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• 제24권6호
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• pp.921-923
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• 2010

Although Bi(脾 Spleen) is a major organ which controls digestion and absorption in Korean medicine, there also introduced another function of bi, which is called 'bitonghyul(脾統血)' that means the spleen controls(holdings) the blood. While the spleen is involved in the function of blood generation through the digestion and absorption of food, 'bitonghyul' is another expression regarding function of the spleen. The meaning of 'bitonghyul' is related with the function of keeping the blood flowing within the blood vessels, hemostasis. Comparing the function of the spleen with the mechanisms of hemostais, it is concluded that 'bitonghyul' is a physiological effects which affect hemostatic mechanisms via absorption of vitamin K.

• 사상체질의학회지
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• 제11권1호
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• pp.311-327
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• 1999

이제마(李濟馬)는 각 체질의 판단을 위해 체형기상(體形氣像)등의 방법을 제시하였으며, 이를 바탕으로 우리는 여러 가지 다양한 방법의 체질판단을 시도할 수 있다. 그러한 이론의 바탕에는 이제마(李濟馬)의 행위결정론적 사고방식이 강하게 뿌리박고 있다. 이는 "성명론(性命論)"의 '두견요둔(頭肩腰臀)', '이목비구(耳目鼻口)', '함억제복'등의 단어들을 볼 때, 기존처럼 형(形)을 상(象)을 반영하는 객체로 인식하는 것이 아니라, 하나의 부분 주체적 개념으로 인식하고 있는 것을 보면 알 수 있다. 이로 보아 이제마(李濟馬)는 인체의 각 부위에 대하여 기존에 가지고 있던 육체적 기능뿐만 아니라 복잡한 성정적(性情的) 기능도 가지고 있다고 본 것이다. 이러한 고찰과 인체의 외형에 대한 직접적 서술이 있는 "장부론(臟腑論)" 등을 종합해 보면 현재 이용하고 있는 체질판단의 체형기상(體形氣像) 부분에 대하여 일정한 이론을 가지고 설명할 수 있다고 생각하여 다음과 같은 가설을 제시하여 보았다. "사단론(四端論"과 "확충론(據充論)"을 볼 때, 사상인(思象人)의 직부대소(職腑大小)는 태음인(太陽人)의 경우 폐(肺) > 비(脾) > 신(腎) > 간(肝)의 순으로, 소양인(少陽人)은 비(脾) > 폐(肺) > 간(肝) > 신(腎)의 순으로, 태음인(太陰人)의 경우 간(肝) > 신(腎) > 비(脾) > 폐(肺), 소음인(少陰人)은 신(腎) > 간(肝) > 폐(肺) > 비(脾)의 순으로 생각할 수 있으며, "직부론(職腑論)"에서 사람의 형(形)이 형성되는 과정 중에 보이는 '신기혈정(神氣血精)'이라는 개념은 형(形)의 생성과 관련이 있음과 아울러 각 직국(職局) 및 애노희락(哀怒喜樂)의 기운과 통한다라고 할 수 있다. 이러한 관점에서 사상인(四象人)을 분류해 보면, 태음인(太陽人)을 신기정혈형(神氣精血型), 소양인(少陽人)을 기신혈정형(氣神血精型), 태음인(太陰人)을 혈정기신형(血精氣神型), 소음인(少陰人)을 정혈신기형(精血神氣型)으로 분류할 수 있을 것이다. 이러한 역량관계에 따라 각 체질의 외형에 대하여 일정한 설명방법을 도입해 보았으며, 이러한 시도를 바탕으로 사상의학의 형상에 대한 논의가 활발해졌으면 하는 바램이다.

• 한국전통의학지
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• 제15권1호
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• pp.1-48
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• 2006

Dang, jonghae had written five books on chinese medicine, ${\ulcorner}$Hyeoljeungron${\lrcorner}$ is his most important work. He wanted to correct the fallacies of the theory of Jang(臟) and Bu(腑) by comparing with chinese and western medicine. He distinguished Bi(脾) from Cheomyuk(甛肉) by comparing the spleen with the pancreas. He recognized Stomach as the warehouse of foods, and explained that Bi took charge of digestion actually. Bi charged the function of Transportation(運化) and Blood-govering(統血) in addition to plain digestion, he wrote. Dang, jonghae regarded the metabolism of the human body as the interaction of Gi(氣), Blood (血), Water(水) and Fire(火). And he explained that Bi adjusted them. He classified Syndrome of Blood(血證) into five sorts of syndrome and presented four kinds of treatment. Especially he took a serious view of the treatment connected with Bi and Stomach. He set up the theory of Bi and Stomach(脾胃論) practically on basis of anatomy, but he didn't assorted the physiology and pathology of each organ clearly. However he proved the importance of Bi and Stomach by treating Syndrome of Blood and provided with the foundation of merging chinese and western medicine.

• 대한한의학방제학회지
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• 제24권4호
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• pp.367-376
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• 2016

Objectives : The purpose of this study was to investigate the interpretation of the Gwibi-tang(歸脾湯, GBT) prescription in order to obtain the traditional significance. Methods : We have analyzed the interpretation on the GBT prescription through translations and comparisons based on classic books about the oriental medical prescriptions. Results : 1. The source of GBT in Dongeuibogam(東醫寶鑑) is Guchiryuyo(口齒類要), Jeongcheryuyo(正體類要) and Gyojubuinyangbang(校註婦人良方) etc. 2. Meaning of "GwiBi(歸脾)" in the GBT name is returning to the Bi(脾) which is origin of generating Gi(氣) and Blood(血). 3. GBT is composed of Sagunja-tang(四君子湯), Hwanggi-tang(黃芪湯) and Danggwibohyeol-tang(當歸補血湯) etc. 4. According to wide range of symptom, GBT can be varied by adding or subtracting herbs. Conclusions : In this study, we have demonstrated various methodologies. This paper will be useful to the future researchers and clinicians to conduct a study on herbal medicines such as the GBT.

• 대한한의학원전학회지
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• 제12권1호
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• pp.197-224
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• 1999

The conception of 'earth(土)' belonging to the five evolutive phases(五行) is cognized that it is not partial to any side differing from other four phases and it can control other four phases so, it is the first gate to enter the process of changes. In the five organs(五臟), the spleen come under the earth phases and it have been very importantly considered for past to now in oriental medical history, for example by Li Dongyuan(李東垣). In this study, the results are summarized as the followings. 1. The term of the acquired constitution(後天) made by So-ong(邵雍), a scholar in the north so-dynasty, is used in the study of the book of changes(易經). And he said "The inborn constitution(先天) is the law of the nature itself and, the acquired constitution(後天) is the law of making the changes with the nature." In the myung-dynasty Li jungjae(李仲梓) made extract from this remarks 10 define that the spleen is the basis of the acquired constitution. So it considered that the the idea of changes(易) had an effect on the oriental medicine. 2. The one element of five phases, earth is the center of the changes and it composes the power of life with the sangsu(生數)-1, 2, 3, 4, and the sungsu(成數)-6, 7, 8, 9. In this process, the earth is the basis of the changes of the five phases. At the same time the spleen carry out the important physiological role in the humanbody controlling the other four organs. 3. In the change of the universe, the repetitionary movement of Yin(陰) and yang(陽) is the action of earth and it means illimitable division. In the course of this division all things change to new phases for example, the food changes 10 the ki(氣) through the action of spleen and stomach. So the organ of spleen and stomach is the space that the action of change occur. 4. Consequently the conception of bi(脾) is close to the pancreas that the spleen. And the duodenum is close to the conception of stomach because the space is the site of mito(未土). 5. The action of yin and yang in the ancient taegukdo(太極圖) is close 10 the connection of N-pole and S-pole. In the humanbody the two power is compared to the action of spleen and kidney, that means expansion and contraction. Also it means the inborn constitution and the acquired constitution so, it applyed to the all things in the universe.

• 대한한의학원전학회지
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• 제21권4호
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• pp.249-260
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• 2008

Accroding to "Hwangjenaegyeong(黃帝內經)", when the food and drink[水穀] enter the mouth, they divided into two different things with solid food[食] and liquid food[飮], then transformed and absorbed into Jeong(精), Gi(氣), and Jinaek(津液) and spread to the entire body. The movement and transformation[運化] of the food and drink in the body can be distinctly described with the circulation of the Yeonggi(營氣) Wigi(衛氣) and metabolism of Jinaek. The leftover food[糟粕] which is not transformed into Jinaek, not delivered to the Jangbu(藏府) like Gan(肝), Shim(心), Bi(脾) and Pe(肺), brought to the Daejang(大腸) and transported through the baekmun(魄門). Or some of them are verified at the Hoejang(廻腸) and brought to the Banggwang(膀胱) through the Hacho(下焦) then transpired them outside the body. The distinguishing mark of the movement and transformation of the food and drink and its transpiration in the "Hwangjenaegyeong" is that the Sin(腎) of five jangs is exclude from the process of the movement and transformation and the process is explained with the fluid like Gi and Jinaek. From the "Nangyeong(難經)", developing of Myeongmun(命門) theory, the importance of the Sin in the delivering process of the food and drink is remarkably highlighted; however in the late period of Chosun dynasty(朝鮮), Seokgok Igyujun(石谷 李奎晙) denied the temporary theory of Myongmun and asserted the original interpretation recovery of "Hwangjenaegyeong".

• 혜화의학회지
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• 제9권1호
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• pp.469-501
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• 2000

In the literature study on the cerebral palsy, the results were as follows : 1. Cerebral palsy is defined as a disorder of movement and posture due to a defect or lesion of the immature brain. For practical purposes it is useful to exclude from cerebral palsy those disorders of posture and movement which are of short duration, due to a progressive disease due solely to mental deficiency. 2. Cerebral Palsy is classified with quadriplegia, diplegia, hemi plegia, triplegia, and monoplegia or spastic CP, athetoid CP, ataxic CP, and combined classifications 3. Causes of Cerebral Palsy is any damage to the developing brain, whether caused by genetic or developmental disorders. And it is classified with prenatal.natal and postnatal causes. 4. Management consists of helping the child achieve maximum potential in growth and development. This should be started as early as possible with identification of the very young child who may have a developmental disorder. Certain medications, surgery, and braces may be used to improve nerve and muscle coordination and prevent dysfunction. 5. The aim of treatment is to encourage children and adults to learn to be as independent as possible. Some children and adults who have mild cerebral palsy will have no problems in achieving independence 6. Oji(五遲), Oyeon(五軟) and Okyeong(五硬) have the simmiar concepts with the cerebral palsy. 7. Oji(五遲) Oyeon(五軟) and Okyeong(五硬) are caused by seoncheon-pumbu-bujok(先天稟賦不足) and related with gan(肝), bi(脾) and sin(腎). 8. The treatment is achieved by the method of bogansin(補肝腎), ganggeungol(强筋骨) and boiungikki(補中益氣). And jihwanghwan(地黃丸) has been used most frequently.