• 미술이론과 현장
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• 제7호
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• pp.89-123
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• 2009

The Philippines was colonized by Spain for about centuries, from 1521 to 1898, and ruled by America for around four decades, from 1899 to 1946. After recovering from the Second World War, the government started to harness human labor as export itself. In the present time the overseas Filipinos keep the economy afloat with their steady transfer of money to relatives and dependents. Through the art works, the issue which Filipinos were exploited and exported by its government has been reflected as the various allegories. As Filipinos traditionally follow and keep Catholic belief, themes of Christ's sacrifice has allegorically been represented as salvation, struggle, suppression, and emancipation of people. Through the allegory, we can interpret both the intrinsic and superficial texts. Also we can identity certain modes of the visuality of allegory in selected works from Philippine art history that in their complex mediations materialize the people and dignity of their predicament and their prevailing. Philippine art can be divided as three different features: passion, vagrancy, and mass formation. The passion stage was depicted as deep structure of Christian thought and devotional feeling, harsh capitalist system. In the pictures of vagrancy, under the regime of Ferdinand Marcos, the themes of drift, deprivation, and homelessness are reckoned through the images of pictures. The stories represented with allegory have been played an important role to bring local issues up as national ones. Those stages take us to the processes of mass formation or the depiction of the people as a moment in the totality of force. The allegorical sign refers to another sign that precedes it, but with which it will never able to coincide reach back to a previous stage and in this constant attempt at return incorporates a structural distance from its origin. The true people's art is one that radically generates transformative technologies and techniques so that it irrevocably breaks the plane of "art". In the painting, the truth is represented by functioning as foundation of a rhetoric of the image. And at this axis, the passional, the vagrant, and the mass formation tend to come together because they render the form of contingency that must be suffered and hopefully surpassed, a Filipino subjectivity that must be stitched in time.

• 한국언론정보학보
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• 제44권
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• pp.223-247
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• 2008

이 연구의 목적은 금연홍보 영상물 메시지의 전달방법이 흡연에 대한 신념, 태도, 행동에 어떤 영향을 끼치는지를 탐구하는 것이다. 영상물 제작에서, 정보결손모델, 건강신념모델, 계획된 행동이론, 사회인지 이론을 바탕으로 금연 메시지를 구성하여 이를 실험연구를 통해서 각각의 효과를 분석하고자 하였다. 금연 메시지의 효과에 중요한 영향을 끼치는 요소로는 메시지의 측면성, 자아효능감, 규범적 압력이 도출되었고, 이를 바탕으로 한 메시지의 효과를 흡연자와 금연자 집단으로 나눠 이원변량분석 방법을 이용하여 분석하였다. 연구결과에 의하면, 금연자가 양면적 메시지로 구성된 실험물에 노출되었을 때, 그리고 규범적 압력의 메시지가 포함된 실험물에 노출되었을 때 금연효과가 높은 것으로 나타났다. 흡연여부에 관계없이 규범적 압력이 포함된 실험 영상물이 사회적 흡연 신념을 억제시키는 설득효과가 나타났다. 또한 흡연여부와 관계없이 양면적 메시지와 규범적 압력이 포함된 영상물을 선호하고 있음이 나타났다. 이러한 효과는 자아존중감의 메시지에 노출된 집단에는 나타나지 않았다. 양면적 메시지와 규범적 압력의 메시지의 주효과가 일부 흡연신념을 통해서 나타난 것에 비해서 흡연여부의 주 효과는 통계적으로 의미 있는 결과가 도출되지 않았다. 이러한 결과는 흡연자와 비흡연자 간의 흡연태도가 차이가 없음을 의미하는 것인데 이는 흡연자가 금연자와 마찬가지로 담배의 신체위해성이나 심리적, 사회적 이유로 흡연하는 것이 좋지 않다는 것을 인식한 상태에서 흡연을 하고 있음을 보여주는 결과이다. 본 연구의 의의는 금연메시지를 구성하는 이론적 토대에 따라 영상물을 대상으로 한 실험연구를 수행했다는 점으로 향후 실제 금연 캠페인에 적용할 수 있는 메시지 전략도출에 기여를 하였다는 점이다.

• 철학연구
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• 제147권
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• pp.147-178
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• 2018

이 글에서 필자는 서구중심주의적 사유 패러다임으로 인해 전통과 근대의 이원론적 대립 구도를 자명한 것으로 받아들이는 태도가 한국 헌법의 형성 과정에 대한 학적 탐색을 어떻게 쉽게 헤어 나올 수 없는 논리적 긴장에 휘말리게 하는지를 살펴볼 것이다. 이를 통해 우리사회의 민주주의가 서구 세계로부터 받은 영향에도 불구하고 그것을 나름의 전통을 매개로 하여 능동적이고 주체적으로 해석해 온 역사적 산물이라는 점에 대한 인식이 더 설득력이 있음을 분명하게 할 것이다. 달리 말해 이렇게 할 경우에만 대한민국 제헌헌법의 정신을 조선사회에서 축적된 유교적인 대동이념의 전통을 바탕으로 하여 서구 민주주의 및 공화주의를 나름의 방식으로 이해하고 번역하여 그것을 우리사회에 창조적으로 적용한 역사적 산물로 바라볼 수 있을 것이다. 따라서 유교적 대동정신의 영향사의 지평 속에서 한국의 민주공화국 헌법 정신의 역사적 근원이 제대로 이해될 수 있다는 점을 제시해 보는 것이 이 글의 기본적인 문제의식이다.

• 복식
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• 제56권5호
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• pp.29-43
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• 2006

The purpose of this study is to examine a unique characteristic of the colors of the costumes in Korean basic culture in the aim of seeking the characteristics and the conceptual meanings of colors found in the majority’s culture. The scope of the basic culture was divided into folk belief, folk game and folk play. Within these limits, the colors of the dress, accessories, instruments were extracted by comparing with the naked eye in NCS Color System. For the analysis of hue and tone, the secondary dimensional analysis using NCS color system and the three-dimensional analysis using the software, COLOR 3D Version 2.0, were done. The result of this investigation is that the colors of the costume in the Korean basic culture are white, gray and black of achromatic color and yellow, yellowish red and purplish blue. This confirms that the colors based on Five-elements color are becoming the basis too basic culture. And Arche-pattern, which is a characteristic commonly found in the Korean traditional society, was shown as a characteristic of color. The colors of the costumes in Korean basic culture are uniquely adopted by the Korean civilians according to their religious and philosophical living standard. This study is meaningful in seeking a root for the formation of their unique color culture.

• 한국간호교육학회지
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• 제19권4호
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• pp.558-570
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• 2013

Purpose: In these days, the concept of health literacy becomes important because it is essential to have a clear grasp of patients' basic ability to understand health-care information. Therefore, we intended to discover attributes, antecedents and consequences of health literacy through contextual analysis. Method: Following Rodgers' evolutionary concept analysis, we did a literary review. The databases KMBase, KoreaMed, Kstudy, NDSL, and RISS were searched for articles. Among published literature about health literacy, twenty articles which satisfied the inclusion criteria were chosen. Results: Health literacy consists of three attributes: information seeking, information understanding, and information utilizing. Furthermore antecedents are as follows: health status, health belief, socioeconomic status, and information quality. Finally, we were able to explain the consequences of health literacy by showing improvement of self-care and interaction, and a decrease of social costs. Conclusion: We expect this study to guide the direction of future studies, and as a concept analysis that examines the conceptual attributes in the context of health literacy. Based on the result of this study, the design of a standardized tool and the program of health literacy promotion education need to be developed.

• 한국조경학회지
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• 제27권3호
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• pp.18-31
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• 1999

The research deals with external space Seowon(lecture hall) dedicated to education and memorial rises in Sangju area of Choson Dynasty. Characteristics of Seowon as follow; 1. Seowon of Sangju area were built from the middle of 17C to the beginning of 18C. Ideological background of building functioning were grafted into the belief in the three God governing Childbirth, the theory of feng-shui(wind-and water-magic) which is in close connection with the principles of yin and yang, and confucianism and the philosophy of lao-tze and chung-tze. The formation of space were horizontally arrangement and vertical arrangement as the first-learning and then-ancestor shrine of Youngnam provinces. 2. Background and factors of site selection were applied geographical feature, tried to connect owner home town. 3. The shape of path of flow were simple of vertical and curved composition, were continued, were stabilized through composition of human scale's space by reasonable internal. A case of Sangju area, D/H ratio of the front area of buildings and courts was as follows. D/H=1>Hyangkyo> houses on the river>temples>lecture halls. D/H ratio ot the backside areas is as follows. D/H=1>Hyangkyo>houses on the river>lecture halls. 4. Inner garden were planted deciduous than evergreen trees with Lagerstroemia indica. Enclosed dominant trees were planted by Pinus densiflora, Querces seuata.construct GEM strain, and examined for the expression and functional stability in microcosms.

• 한국화재소방학회논문지
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• 제28권1호
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• pp.64-70
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• 2014

의용소방대는 화재진압 및 인명구조 등의 소방 활동의 보조업무를 비상근적으로 수행하며, 자발적인 사회봉사활동을 하는 조직이다. 최근에 들어서는 지역사회의 안전문화 조성을 위한 역할도 수행하고 있다. 또한 지역사회의 안전과 관련된 다양한 봉사활동을 하고 있다. 이러한 의용소방대 조직이 활성화가 되지 않아 이에 대한 연구가 활발하게 진행되어왔다. 본 연구 역시 의용소방대 조직의 활성화 방안으로 사회적 자본 형성을 통한 의용소방대 활성화방안을 제시하고자 한다. 따라서 본 연구는 의용소방대원의 사회적 자본 인식을 조사하고, 분석하여 이를 토대로 지역사회 의용소방대의 사회적 자본 형성 방안을 제시하고자 한다. 연구의 결과 사회적 규범이 의용소방대 사회적 자본 형성에 가장 많은 영향을 미친 것으로 조사되었다. 따라서 의용소방대를 육성 발전시키기 위한 독립된 법령 제정되어야 하고, 의용소방대원 간의 강한 신뢰가 형성되어 조직전체의 신뢰를 기반으로 지역사회에 헌신한다면 지역사회 안전의 수준은 매우 높아질 것이다.

• 기본간호학회지
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• 제6권2호
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• pp.288-309
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• 1999

This survey was done to construct a nursing theory according to Korean culture and to identify the Korean traditional view. From ancient time until now, shamanism has played an important role as determinant of Korean culture and of the personality formation of Korean people. The subjects are 321 patients and member of their families who were over 18 years old, and who are living in five large cities and two rural communities in Korea. Data collection was done from March, 8th to April, 29th in 1999. SPSS The tool developed by the investigator through literature review was used to measure the perception and the attitude of patients and their families to Korean shamanism. Collected data were analyzed by frequency, percent and $x^2$ test with SPSS program. The results are summarized as follows ; 1) While 35% of respondents answed that the destiny or fate(八字) was only relied on the abilities and endeavor of individual, 65% of respondents were fatalists(運命論者) or eclectic(折衷主義者) are compromised between the fate and endeavor. 2) While half of the respondents belief in divination(占) to some degree, the rest of them reported hardly any belief in divination. 3) There were almost twice as many respondents who directly consulted fortune-tellers were as respondents who did not consult fortunetellers. 4) The reasons for consulting fortunetellers were job problems, home problems, health problems by in that order. 5) The respondents almost always interpreted the cause of physical disease and mental disease as being psycho-sociological, but 1% of them explained mental disease as a shamanistic manitestation. 6) In case of disease, the reasons for consulting a fortuneteller was a) no hope of recovery from the sickness in any other way, b) the chronic disease in that order. 7) Of the respondents, 65% answered that diseases could not be cured by a 'Gut' (the performance done by the shaman), but 27% of respondents thought that disease could be cured by a 'Gut' in the case of mental disease. 8) Sixty six percent of the respondents answered that they have experienced praying for their wishes with clean water(井華水). 9) While 54% of the respondents answered that they have seen or heard the 'Beung Gut'(the performance to pray for recovery of sickness done by the shaman), 46% responded that they have never seen or heard it. 10) To the question 'do you intend to have a 'Beung Gut', 51.7% of respondents answer 'no' strongly, but 48% of them say 'yes' or took a compromising attitude. 11) Generally the respondents differed in perception and attitude to shamanism. In short, females more than males, old aged more than younger aged, lower educated more than higher educated, believers in Buddhism more than believers in any other religion, and blue color more than white color have more positive attitudes to shamanism. Also men living in rural communities have more positive attitude to shamanism than men living in the large cities. Consequently, Shamanism can be understood as an anxiety relieving cultural system even though Shamanism itself looks like a cultural complex.

• The Journal of Asian Finance, Economics and Business
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• 제7권3호
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• pp.265-276
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• 2020

The study aims to explore the problems of the existing Shariah Governance Framework (SGF) and its concerned authorities in the context of Bangladesh. Thus, according to responses from 17 respondents, this study outlines that Bangladesh has an absence of a shortage of experts, experienced, knowledgeable, and qualified Shariah people at all levels (i.e., the central bank, Islamic banks, Shariah Supervisory Boards (SSBs), and regulators). Therefore, Bangladesh does not have a separate Islamic banking act, Shariah audit firm, Shariah index institutions, and comprehensive SGF. The existing guideline has a limitation concerning its comprehensiveness, accountability, responsibility, and structure of SSBs. Islamic banks do not follow the instruction of the central bank in the formation of SSBs. As a result, there is an absence of competent and qualified SSB, which also results in the functions of Shariah departments as well as Shariah applications. Usually, the Board of Directors (BOD), management, executives, customers, and the public also have the conceptual gap about Islamic banks, SGF, and banking system compared to the regular prayers, faith, and belief. Concisely, Bangladesh requisites a comprehensive SGF, Islamic banking act, a standard accounting system, and a robust Shariah audit system for the overall development of Islamic banks and SGF.

• 한국응용과학기술학회지
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• 제35권4호
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• pp.1433-1441
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• 2018

고강도 운동 시 산성화의 과정은 수소이온의 방출과 젖산 나트륨염을 형성하는 젖산의 생산 증가에 따른 것이라 설명되어져 왔다. 이 설명에 의하면, 젖산의 생산 비율이 세포내의 수소이온 완충능력을 초과하였을 때 세포의 수소이온 농도는 증가한다고 한다. 이러한 생화학적 과정을 젖산의 산성화라 한다. 이 이론에 따라 고강도 운동 시 젖산의 생산이 대사적 산성화와 피로의 원인이 되는 것으로 해석되어져 왔다. 그러나, 본 고찰에서는 젖산의 생산이 산성화와 피로의 원인이라는 어떠한 생화학적 근거가 없음을 명확히 제시하고 있다. 오히려 젖산의 생산은 해당과정에서 필요한 $NAD^+$의 지속적인 공급을 위해 필수적이며 수소이온을 소비하는 대사과정이다. 젖산의 축적은 세포와 혈중의 수소이온 농도의 증가를 알려주는 좋은 지표가 될 수는 있지만 그것이 산성화의 직접적인 원인은 아니다.