• Journal of Korean Medical classics
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• v.32 no.2
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• pp.111-134
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• 2019

Objectives : To identify differences in perspective between "Jinguiyuhanjing" and "Songbenshanghanlun" in regards to Baihutang and Baihujiarenshentang through comparative analysis of relevant verses of the two texts. Methods : Comparative analysis was undertaken based on the hypothesis that the two texts are relatively unrelated to each other in their transmission. Relevant verses were examined to identify their differences, followed by analysis of the overall context based on these variations to determine the difference in perspective between the two texts. Results & Conclusions : While in "Songbenshanghanlun" the relationship between the two patterns were ambiguous and conflicting at times, in "Jinguiyuhanjing" the relationship was clear-cut, and similar patterns that could be mistaken were systematically explained. From the perspective of "Songbenshanghanlun", the key traits of "Jinguiyuhanjing" could be summarized into two. First, in "Songbenshanghanlun", it says that if there are exterior symptoms, Baihutang cannot be applied, which naturally excludes Baihujiarenshentang. However in "Jinguiyuhanjing", exterior symptoms constitute the Baihujiarenshentang pattern. Second, in "Songbenshanghanlun" contraindication of Baihutang concerning miscellaneous symptoms are reduced in the form of footnotes which meaning is unclear, while in "Jinguiyuhanjing" the three points of contraindication of Baihutang are listed separately under verse no. 170, with relevant verses listed organically, explaining in great detail the Baihutang pattern, its relation to similar patterns and treatment.

• Journal of Korean Medical classics
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• v.31 no.3
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• pp.123-142
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• 2018

Objectives : This paper aims to study the I-Ching perspective in Shanghansuyuanji. Methods : Key words associated with I-Ching was searched in Shanghansuyuanji and analyzed its meaning and categorized thematically. Results & Conclusions : 1. Qianhuang symbolized Shaoyang, The Power of the Great hexagrams, Jueyin Peace hexagrams, Taiyin Gen Earth, Yangming Kun Earth, Shaoyin Return hexagrams, but didn't symbolize Taiyang, making it not uniform. 2. Qianhuang explained physiology focusing the change of YangQi with I-Ching perspective. This is possible because Shanghanlun thought that much of YangQi and I-Ching set a high value on Yang. 3. Qianhuang explained pathology such as insomnia, epigastric fullness, splenic constipation syndrome, Taiyinbing syndrome, somnolence, thirst, YinYang exchange with I-Ching perspective, it is meaningful because it enriches medical YinYanglun. 4. Qianhuang explained prescriptions such as Daqinglongtang, Zhenwutang, Shizaotang, Fuzixiexintang, Dachaihutang, Baihutang, a comparison between Daqinglongtang and Xiaoqinglongtang with I-Ching perspective. This is helpful to grasp the image of prescriptions. 5. Qianhuang explained nature of drugs such as Guizhi, Fuling, Fuzi, Qiandan, Rougui with I-Ching perspective, and it combines well with the features of I-Ching with drugs efficacy. 6. Qianhuang explained diseases of the six Meridians curing time with I-Ching perspective. This shows diseases of the six Meridians recover when Corresponding Qi is vigorous or Conflict Qi appears, and it is persuasive. For reasons mentioned above; Shanghansuyuanji is meaningful as Shanghanlun commentary.