• 한국환경농학회:학술대회논문집
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• 한국환경농학회 2009년도 정기총회 및 국제심포지엄
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• pp.157-168
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• 2009

Frequent outbreaks of foodborne illness have been increasing the awareness of agro-food safety. Conventional methods for pathogen detection and identification are labor.intensive and take days to complete. The increasing use of rapid food safety testing is receiving more and more attention. The major reason for this trend is that the food industry requires quick and accurate results. The rapid detection of contaminants in food is critical for ensuring the safety of consumers. Recent advances in technology make detection and identification faster, more sensitive and more specific than traditional method. In this paper, technology trends and recent developments in rapid methods for agro-food safety are discussed.

• 한국식생활문화학회지
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• 제21권1호
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• pp.31-41
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• 2006

The purpose of this study was to examine the use of different sorts of Korean traditional liquor among male and female adults in Seoul and Gyeonggi province, their awareness of them and their preference in an effort to discuss what problems Korean traditional liquors were faced with and how they could gain popularity among people in general. First, It is investigated of drinking frequency by gender, 51.3 percent of the male adults drunk once or twice a week, and 33.2 percent of the female adults drunk once or twice a month. Thus, the men drunk more often than the women. By age, the adults who were in their 20s and 30s were far different from those who were in their 50s above in drinking frequency. Second, regarding what kind of liquor they enjoyed, the men enjoyed Soju the most, followed by beer and traditional liquors. The women enjoyed beer the most, followed by Soju and wine. The favorite liquor of the men was Soju, followed by beer and traditional liquor, and the women most liked for beer, followed by wine and Soju. The female adults preferred low-proof liquor more than the male adults. Third, concerning their awareness of traditional liquor, Andong-soju was most widely viewed as traditional liquor, which were followed by Munbaeju, Gyeongju-gyodongbeopju, Gyeongju-beopju, Gukhwaju, Ssal- makgeolri, and Geumsan-insamju. Overall, they were rarely aware what traditional liquor was. Fourth, as to purchase experience, the men and the older people had more experience to buy traditional drinks than the women and the younger ones. Fifth, as for anju (dishes for traditional drinks), they believed that panfried food and Kimchi should be served with coarse liquor. Panfried and streamed dishes were considered to be good complements to Takju (rice wine) and Cheongju (clear strained rice wine), and pot stew and soup were looked upon as good complements to distilled liquor. The above-mentioned findings illustrated that in order to step up the development of the traditional liquor industry, perpetual research efforts should be put into adding new tastes to unique traditional liquor drinks. And it's required to commercialize those drinks, and multiple P.R. and marketing strategies should be prepared to promote their sales.

• 한국식생활문화학회지
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• 제30권5호
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• pp.481-490
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• 2015

This research was conducted to examine the awareness and preference levels related to MSG (monosodium glutamate) according to well-being dietary life pursuit attitude factors as well as to improve opportunities to meet value conscious consumption of well-being-oriented customers. According to well-being dietary life pursuit attitude factors, respondents were divided to three clusters, indifference type, well-being-oriented type, and active health action type. Sensory evaluations were carried out on soybean paste soup (Doenjang-guk) and seasoned spinach with different levels of MSG. In the results, 74.4% of all respondents preferred Doenjang soup with 2% MSG, 65.4% preferred seasoned spinach with the same ratio of MSG, and 35.9% preferred seasoned spinach with 0.5% MSG. Regarding the acceptance level of MSG, addition of MSG to improve taste was acceptable to the indifference type (cluster 1). On the contrary, active health action type did not prefer MSG, wanted natural seasonings despite high prices, and preferred to dine at restaurants that serve MSG-free foods. Based on this study, restaurant companies should segment their customers on the basis of MSG usage and establish their positioning strategies according to their concepts.

• 한국콘텐츠학회논문지
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• 제10권12호
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• pp.415-424
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• 2010

최근 지방과 국가차원에서 관광산업의 일환으로 전통음식의 개발을 시도하고 있다. 전통음식은 지역의 전통, 역사와 특성, 문화를 구성하는 중요요소로 새롭게 강조되고 있다. 본 연구는 전통음식을 관광자원개발로 연결하고자 하는 목적으로 수행되었다. 전통음식과 관련하여 1985년부터 2009년까지 출판된 연구 129개를 대상으로하여 연구시기와 저자, 연구비지원과 연구내용의 동향, 조사대상과 지역, 연구형식과 분석기법의 동향을 중심으로 분석하였다. 연구결과는 다음과 같다. 첫째, 저자관련분석으로 단독연구가 40.3%, 공동연구가 59.7%로 나타났고 지속적으로 단독연구가 많아지고 있으며, 둘째, 선호도와 인식과 관련한 분야에 대한 연구가 39%로 높게 나타나 향후, 메뉴개발이나 실태조사 등과 관련한 연구를 통한 상품화와 자원화에 대한 연구의 필요성을 알 수 있었다. 셋째, 연구대상을 학생으로 한 연구가 24%로 나타나 관광객과 외국인에 대한 연구의 필요성이 제기되었고, 넷째, 현재 57.4%에 이르는 설문지연구가 지속적으로 증가하고 있어 다양한 연구방법을 이용한 연구가 수행되어야 할 필요성이 제기되며, 중앙정부 및 지방자치단체와 관련 산업체를 중심으로 하는 연구 지원 등이 수행된다면 학계의 연구결과가가 산업현장에 기여할 수 있게 될 것이며, 이는 지속적인 학문적 노력과 연구를 통하여 가능하게 될 것이다.

• 한국가정과교육학회지
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• 제23권3호
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• pp.19-36
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• 2011

본 연구는 중학생의 한문화 인식을 증진시키기 위하여 한문화에 대한 학생들의 인식 정도를 알아보고, 한문화와 관련된 전통 의생활 문화 콘텐츠 별로 교수학습과정안을 개발하고 적용하였다. 이를 위해 한문화를 대표하는 한글, 한식, 한복, 한지, 한옥 5개 분야를 선정하고 7차 개정 교육과정의 고등학교 교과서 6종에 제시된 의식주 생활문화 영역의 내용을 분석하고 이를 바탕으로 7가지 전통 의생활 문화 콘텐츠를 선정하였다. 선정한 전통문화 콘텐츠에 대하여 14차시 분량의 교수학습 과정안 및 21 종(교사자료9, 학생자료9, 수업자료3)의 수업 자료를 개발하고 실제 수업에 적용하였다. 한문화에 대한 학생들의 인식 조사결과 한문화 에 대한 학생들의 인식도는 사전 검사 평균에 비해 사후 검사 평균이 높게 나타났다. 또한 학생들은 한문화 인식 증진을 위한 수업에 직접 체험해보는 활동을 통해 한문화에 대한 자긍심을 높이고 흥미와 관심을 유발 시킬 수 있는 수업이었다고 긍정적으로 평가하였다. 이에 본 연구자는 한문화와 관련하여 더욱 다양한 한문화 관련 주제가 개발되어야하며 한문화에 대한 체험활동뿐만 아니라, 정체성에 대한 이론 수업도 함께 이루어져야 한다고 제언하는 바이다.

• Journal of the Korean Data and Information Science Society
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• 제26권6호
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• pp.1217-1224
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• 2015

최근 성인병 예방 등에 효과가 있는 건강식으로 알려진 사찰음식 대중화에 대한 스님들의 인식도를 알아보고자 대구경북 및 부산경남 지역의 사찰에 거주하는 스님들을 대상으로 조사한 결과이다. 대체로 스님들은 사찰음식을 건강식 (42.2%)으로 인식하고 있으며, 사찰음식이 대중화될 경우에 성인병 예방 등 인체 건강증진에 기여 (74.7%)할 것이라고 생각하고 있었다. 그러나 사찰음식의 대중화를 위한 조리방식은 옛날의 '전통방식 그대로 (45.9%)'가 가장 좋으며, 앞으로 '영양가 보완 (36.7%)' 부분에서 다소 개선이 이루어져야 한다고 생각하고 있었다. 또한 사찰음식의 대중화를 위해 사용금지 재료인 육류와 오신채를 사용해야 하는가에 대해서는 '필요 없다'가 각각 68.8%와 57.8%로 가장 높게 나타나 났으며, 오신채의 사용에 대해서는 성별과 함께 기거하는 스님 수에 따라 의견의 차이가 있었다 (p <0.01). 이러한 결과를 종합해 볼 때, 스님들도 사찰음식의 대중화에는 크게 동감하지만 오신채와 육류사용 금지와 옛날 전통 조리 방식은 고수하는 것으로 나타났다.

• Fisheries and Aquatic Sciences
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• 제21권7호
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• pp.19.1-19.11
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• 2018

Background: Traditionally, East-Asians (Korea, Japan, and China) utilize seaweeds as a food source and ingredient in traditional medicine. Korea is one of the biggest seaweed producer and consumer in the global trade. Especially, side dishes made from seaweeds are very popular in the traditional Korean cuisines. Seaweeds are popular as fresh vegetable salads and soup or eaten as snacks. Main body: Seaweeds are rich in essential nutrients, minerals, and vitamins as well as a promising source of novel bioactive compounds. The compounds (polysaccharides, polyphenols, and sterols) present in the edible Korean seaweeds possess important bioactive properties such as antioxidant, anti-inflammation, anticancer, anti-diabetic, and anticoagulant properties. Thus, the long-term consumption of seaweed has a potential to reduce the risk of cancer, diabetes, obesity, and inflammation-related complications. However, seaweed consumption is limited to the small population around the globe. Thus, it is important to increase the awareness of the health benefits of seaweeds consumption among the general population. Short conclusion: In the present study, we discussed some popular green and red edible Korean seaweeds and their health-promoting properties. This study might be useful to increase the public awareness of the consumption of seaweed as a food source.

• 동아시아식생활학회지
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• 제25권4호
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• pp.565-573
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• 2015

The study interviewed 102 North Korean defectors residing in South Korea after completing the Hanawon program through face-to-face interviews. The most celebrated holiday in South Korea was found to be Seollal at 65.7%, followed by Chuseok at 23.2%, Christmas at 7.8%, and Hansik at 1%. With respect to the question of wheather or not North Korea creates a more festive mood compared to South Korea, 33.3% of respondents answered that they felt similar in both countries 2.6% said "yes", they were in a more festive mood in North Korea, whereas 21.6% said "no", and 18.6% said they felt "very different". The most representative traditional food was ranked in the order of rice dishes with kimchi (19.6%), rice cake (11.8%) and boiled rice (8.9%) on National Liberation Day of Korea; rice dishes (17.6%), rice cake (7.8%) and boiled rice (4.9%) on North Korea Constitution Day; and rice cake (57.8%), noodles (9.8%), dumplings (9.8%) and boiled rice (8.8%) on Lunar New Year's Day. In regard to positive recognition about festival foods, "festival food of South Korea has diverse recipes" showed the highest positively in South Korea. The respondents positively recognized that festival foods of North Korea are not sweet, have a unique taste are traditional and have a table setting.

• 한국조리학회지
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• 제15권1호
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• pp.181-190
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• 2009

본 연구는 부산지역에 거주하는 여성을 대상으로 혼례음식의 인구 통계적 특성에 따른 인지도 차이와 필요성을 조사하고자 부산시 15개 복지관에서 요리 강좌를 수강하는 20대 이상의 여성을 대상으로 하였다. 조사기간은 2007년 11월 10일부터 11월 21일까지로 총 300부를 배포하여 이중 293매의 설문지를 회수하였으며, 회수된 설문지를 바탕으로 신뢰도가 떨어진다고 판단되는 설문지 23부를 제외한 270부를 유효 표본으로 선정하였다. 본 연구에서 사용된 설문지 분석방법은 통계 분석 시스템인 SPSS for WIN 12.0 프로그램을 사용하여 분석하였다. 빈도분석, 일월변량분석(One way ANOVA)과 기술통계분석을 실시하였다. 그 결과, 혼례음식 인지도의 인구통계학적 특성에 따른 차이를 검증한 결과, 연령에 따른 차이 검증은 혼례음식의 종류별로 봉치떡, 큰상음식, 신행음식에 대해서 유의한 차이가 나타났으며, 50대의 연령층에서 인지도가 가장 높게 나타났다. 따라서 본 연구를 종합해 보면 전통혼례음식에 대한 인지도는 높은 편임을 알 수 있으나, 인지도에 비해 필요성에서는 혼례음식의 전통은 계승하면서 규범과 격식은 갖추되 우리의 아름다운 전통혼례음식 본연의 뜻을 온전히 계승시키며 발전시켜 가도록 해야 할 것이다.

• 한국식생활문화학회지
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• 제29권1호
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• pp.44-53
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• 2014

Various Korean healthy foods containing Deoduk were developed and standardized recipe. Sensory evaluations of Koreans and foreigners for these developed foods were performed by using the 5-point hedonic scale. The results of the sensory test on foods containing Deoduk were as follows: Deoduk bap (2.90~3.91), Deoduk seolgidduk (3.19~4.40), Deoduk gangjeong (3.00~4.60), riasted Deoduk with red pepper paste (2.73~4.20), Deoduk pine nut juice salad (2.40~3.96), and Seopsansam (3.91~3.81). Deoduk seolgidduk, developed by using a recipe for Sansambyeong which in a Chosun dynasty cook-book, was highly preferred by Africans, Japanese, and Koreans. In particular, all foreigners except Southeast Asians liked Deoduk gangjeong, and both Koreans and foreigners liked Seopsansam. Foreigners' experience of eating foods containing Deoduk was high at 'No' (68.9%), whereas Japanese (60.0%) had previous experience. Exactly 91.6% of Koreans responded 'Yes' to the question of whether or not Deoduk food is good for health, whereas the proportion of foreign respondents who said 'Yes' was 43.2%, 'No' was 5.4%, and 'I don't know' was 51.4%. Deoduk seolgidduk was preferred by Japanese, and most foreigners preferred Deoduk gangjeong and Seopsansam. Therefore, Deoduk could be developed as a healthy food for globalization of Korean food. However, as foreigners' awareness of Deoduk is low, we must positively promote the health function of traditional food ingredients and develop various menus suitable forforeigners' tastes for the globalization of Korean food.