• 복식
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• 제62권3호
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• pp.120-136
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• 2012

The purposes of this study is to analyze the formative relationship between artistic eye-makeup and clothes design by focusing on the period from 2000 to 2010 and to find out the development direction of the next makeup design. This study considered formative theory to analyze the formative relationship between artistic eye-makeup and clothes design of $Marian$ $L.$ $Davis$ and $Marilyn$ $R.$ $Delong's$ theory, and analyzed the formative relationship between artistic eye-makeup and clothes design in an aspect of line and form, color and material, The results are as follows: First, the shapes of the artistic eye-makeup such as tear drops, and rectangular paisleys were similar with the form of clothes such as the hourglass, cylinders and mix-types. Second, monotonic color coordination mainly appeared and sometimes contrast color coordination that induced complex contrast coordination were apparent as well. Third, the objects of the artistic eye-makeup such as glitter papers, spangles and beads had similar features as the material of clothes such as silk and spangle, and contrast was partially used like colors. The results suggest that artistic eye-makeup and clothes have an organic relationship, and artistic eye-makeup is changed with formative elements of clothes.

• 한국시조학회지:시조학논총
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• 제25집
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• pp.129-144
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• 2006

이 글은 조선조 산수시조의 작품을 통해서 수사적 특성을 규명하는 데 목적을 두었다. 시는 시인의 체험을 토대로 상상력과 표현기교에 의해 창작된다 작품성은 사물을 묘사하되 어떻게 기묘하게 표현할 것인가 하는 기교의 효과에 달려 있다. 따라서 문인이 시를 짓는데 시어의 조탁에 노력을 기울인다는 것은 필수적이다. 그런데 조선조의 문인들은 수사와 기교에 노력을 기울이는 자를 이충축각지(離蟲築刻之) 도(徒)라 하여 폄하했다 이는 조선조의 문인들이 지니는 특별한 시안(詩眼)이다. 그들은 표현의 기교를 사물의 외형에 집착되어 송씨의 교태를 부리는 잔재주라 인식했다. 그 이유는 기교에는 과정(過情)이 있고 그 속에 자만과 호정(豪情) 독선(獨善)이 드러날 소지가 있다고 보았기 때문이다. 또한 기교는 인위적인 조작성이 있어 사물의 자연성을 왜곡할 우려가 있기 때문이다. 반면 시인으로서의 예술정신 즉 장인성(匠人性)이 약화되는 결과를 초래한다. 하여튼 기교는 기교로 자각되어서는 안 된다. 자각이 되면 사리(詞理)와 심의(心意)의 흐름이 막히고 왜곡될 우려가 있다. 그래서 수사와 기교를 억제하는 대신 철리적(哲理的) 정취(情趣)인 이취(理趣)를 중시하게 되었다. 항상 일상생활과 상관되면서 평범한 언어로 표현하되 미외지미(味外之味)를 느낄 수 있는 고담(枯淡)한 서정성을 중시했다 조선조의 시조는 청려(淸麗)하고 화미(華靡)한 서정적 작품이 냉정하고 깊이 있는 작품으로 이행하게 되었다. 이는 자연으로부터 인생을 음미하고 인생을 대하는 태도도 자적하며 자연스러운 여유가 있는 작품으로 존재하게 되는 인자(因子)다.

• 디지털융복합연구
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• 제13권10호
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• pp.527-532
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• 2015

공예산업은 예술적, 문화적 특징의 복합적인 성격을 지니고 있다. 예술적 특징은 창의적 아이디어를 구체화하는 지적 조형 활동으로 예술적 성격의 강한 미술의 한 분야로 본다. 공예문화산업의 문화적 특징은 "만들어 낸다."라는 인간의 본질적 욕구를 충족시키는 분야이며 문화, 산업 등 상품부분에 활용되고 있다. 문화산업적 측면에서 공예문화상품은 전통적 문화와 민족 고유성을 표현하는 창의성이 가미된 공예산업은 생산은 현대인의 소득수준 및 문화생활을 조사하여 그 수요가 급증에 대한 부분을 연구하려한다. 본 연구에서는 공예문화상품에 대한 산업의 현황에 대해 알아보고자 한다. 이를 토대로 공예산업의 가능성과 문제점은 무엇인지를 연구하고 융 복합적인 연구방안을 제안하고자 한다.

• 한국의상디자인학회지
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• 제24권2호
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• pp.97-115
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• 2022

The study aims to explore a new direction for research on buttons by understanding the functions and artistic features of buttons on Western clothing in the 18th and 19th centuries, and to use the findings to develop a textile design. In terms of the research method, the period was set in the 18th and 19th centuries, when decorative features and artistic values of buttons on Western clothing reached theirpeak, while theoretical analysis was made based on literature and previous research papers on Western clothing, websites of the Metropolitan Museum and French Museum of Decorative Arts and other website materials, as well as special exhibition materials of the National Museum of Modern and Contemporary Art. Textile designs were developed using computer programs, including Clip Studio Paint and Adobe Photoshop, by integrating the reinterpreted motif of buttons in the 18th and 19th centuries and the styles that prevailed at that time. The results are as follows. First, buttons on Western clothing had the following three functions: a practical function, a symbolic function representing the wearer's status, and a decorative function expressing individuality and beauty. Second, buttons in the 18th century were works of art made with various handicraft techniques and were an important medium that expressed the wearer's fashion sense. In addition, buttons in the 19th century were mass-produced as a result of industrialization and took a major step forward with the development of materials and dyeing. Buttons reflected themes of poetry, drama, biblical stories, music and art, lifestyle,, along with the political and social atmosphere that rapidly changed after the revolution and fashion trends. Third, the artistic features and shapes of buttons were reinterpreted to create a design motif, and the design was developed reflecting the characteristic elements of the rococo style of the 18th century and the art nouveau style of the 19th century that can conform to modern fashion, thereby rediscovering the artistic meaning and value implied in buttons. In the future, the research on creative buttons of 20th century artists is expected to be conducted from various perspectives.

• 한국패션뷰티학회지
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• 제3권2호
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• pp.39-46
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• 2005

Art-Make-up has resulted in occupying one of the central areas of this culture. Art Make-up is currently undergoing various changes. The viewpoint of modern make-up is the infiniteness of emotion such as the subjectively individualized expressions and aesthetic values breaking with conventional thought. The most significant change is the idea of the 'grotesque'. The purpose of this research is to re-clarify the development of the diversity, professionalism and artistic feature through the study of Art make-up based on the 'grotesque' style. This also strives to focus attention at observing the deep and mysterious workings of the human inner world. In order to explain the features of 'grotesque' Art make-up, six images below are presented. Firstly, Inharmonious images. Secondly, disgusting inhuman images. Thirdly, mechanical images. Fourthly, distorted and exaggerated images. Fifthly, diabolic and horrific images. And, lastly, playful images. These six images thoroughly demonstrate the 'grotesque' features. The fact at we can see the 'grotesque' features in Art make-up explains the enormous growth of Art make-up and the unlimited range of expression in this field. It also implies that the choice of material and theme is not restricted to universal artistic criteria. In closing, it is necessary that Art make-up is thought of not as actual art but more as a tool for its subjects. As a result, this research will provide valuable information for studies in the future.

• 복식문화연구
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• 제26권6호
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• pp.888-898
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• 2018

The purpose of this study was to review and establish the two concepts of art film and artistic expression in Prada fashion films, through a literature review of domestic and international case studies, as a form of luxury branded content, Prada fashion films are considered to artistic film genre. For the study, aesthetic expression in art films as discussed in the previous research was divided into four types. The study method was to review fashion / art films from the founding of YouTube, specially, works that used digital images from Thunder Perfect Mind, which was introduced in Prada in 2005, to Nylon Farm in 2018, stylistic features were searched by film. In addition, for this study, fashion film was analyzed based on the typology of art films. The following conclusions regarding artistic expression were drawn from this study : First, the Prada fashion films represent a transition to advanced art through a conceptual approach. Second, the causal relationships personality psychology can be cited through the disturbed and fragmented narrative lines. Third, the films help people identity Prada's aesthetics by humanizing the luxury brand. Fourth, the films are a feature of serialization.

• 디지털콘텐츠학회 논문지
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• 제18권6호
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• pp.1033-1040
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• 2017

화가들은 회화의 예술적 특징들을 이용하여 회화에서 다양한 감정을 제공한다. 이런 특징들은 단순히 색상, 질감등이 있을 수 있지만, 나아가서 그림의 구도나 대칭성이 될 수 있다. 이런 특징들을 통해서 사람들은 회화를 감상할 때 다양한 감정을 느낄 수 있다. 하지만, 이런 특징을 이용하더라고, 비전문가들에게 쉽게 파악되지 않는 회화들이 존재한다. 특징들의 분석이 직관적이지 않은 회화들이 존재하기 때문이다. 본 연구에서는 이 부분을 도와주기 위해서, 회화와 음악을 매칭시키는 콘텐츠를 제작하고자 한다. 이는 주어진 회화를 음악과 같이 접함으로써 사용자들에게 쉽게 회화를 이해할 수 있도록 도와준다.

• 복식
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• 제59권4호
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• pp.98-110
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• 2009

Performance art is an integrated genre of different art areas, and make-up is a visual art area to give lively effects to the performance art, which makes actors and actresses changed into the characters of plays. It can be said to be a kind of deliverer of idea to help effectively understand the contents of the performance. When we are in the world abundant in various cultures and innumerable styles of expression of different countries, we should rediscover the value of the beauty of our traditional masks that have represented the emotion and thought of Han nation, which we can find in play culture of our ancestors that has kept our ancestors' value system. That's the way we can get continuous life force and competitive power of our traditional culture. The Korean traditional masks haven't only been for the prevention of bad luck and the prayer of fortune, but also well expressed Korean people's looks, features and personalities according to the roles. They are excellent artistic works in themselves, and many studies have been performed on the analyses and uses of the features of the masks in various fields due to their good expression of different cultural aspects, while the studies in the light of make-up are rarely performed. Therefore, this article aims to analyze the features of the Korean traditional masks and, by using this analysis, to present effective make-up designs in outdoor performances through a stage performance. In addition, this article also tries to present the orientation of make-up as an expression of artistic image, and to expand the expression area of make-up by using the Korean traditional masks in the light of make-up. For this purpose, I examined the related literature and the precedent study materials to find the origin and kinds of the Korean traditional masks, and analyzed the features of the masks. Furthermore, I established the make-up design plan using the material features of the Korean traditional masks by analyzing the characters in actual performance works, and presented the photos of works actually performed.

• 한국의상디자인학회지
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• 제12권3호
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• pp.121-132
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• 2010

The purpose of this research was to analyze the Korean Formative-Artistic Characteristics which were expressed by Hanbok designers. In this research, Hanbok style is a combination of two main things: formative-artistic factors of the Korean past, which naturally focuses on the peculiarity of the tradition and the modern aspects of clothing. Hanbok fashion is defined as all products created by Hanbok designers that incorporate traditional design factors, but do not follow it exactly. There are four formative-artistic characteristics of Korean designs in the Hanbok fashion. The first is the practical usage of the form and the second is the application of texture, color and patterns of materials which are synonymous with traditional Korean costumes; the third, by utilizing specific features, such as a the string of Jeogori(jacket), the round line of Jeogori sleeve, quilting, slit of Dofo (coat), the line of goreum and git (collar), the beauty of the Hanbok can be expressed in various ways; finally, the decorations added to the clothing, like embroidery, dying, patchwork, and beaten silver have been used to express Korean beauty in a modern sense. At the conclusion of the research, the study suggests the following recommendations to upgrade the Hanbok designs and the Hanbok industry. The first recommendation is that continuous design research be done for the development and popularity of the brand image; secondly, collaboration with specialists from other areas of fashion would be beneficial; thirdly, it would be a positive development if Hanbok designers studied Western clothing; and fourthly, Hanbok materials should continue to evolve and be developed.

• 복식
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• 제59권5호
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• pp.41-52
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• 2009

In contemporary art, soft materials are used in various forms and ways as a medium expressing contingency beyond a simple nature of materials. In the late 1960's, the appearance of soft sculpture as a refusal of the stereotyped 'Erection' characteristic of traditional sculpture served as an opportunity for more attention to soft materials. Fashion is the reflection of age, and the mirror of society, culture and arts. In other words, soft sculpture and fashion are artistic behaviors in the same context, which have neither been fixed nor erected. This study finds its significance in analyzing correlation between soft sculpture and fashion, and the importance of contingency as artistic expression means in this age when boundaries between genres are obscure, and artistic values are given to fashion. By doing so, it aims to present the direction toward which fashion should face in the future, establishing a new aesthetic consciousness with which more creative and various expressions are available in fashion as well. This study presented as its theoretical background the concept of soft sculpture affected by Marcel Duchamp among representative examples of the contingency that started to appear in art starting in the early 20th century. It also analyzed the soft sculpture appeared in 1960s and the expression methods and features of contingency appeared in fashion after late 1990s through a new approach of piling up, hanging up, and tying, three categories classified by Maurice $Fr{\acute{e}}churet$. Common features of the contingency expressed in soft sculpture and fashion were derived in the analysis, which are intensive effects of energy, values given to physical properties themselves, and esthetics of anti-form.