• 국제초고층학회논문집
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• 제1권1호
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• pp.61-72
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• 2012

When Cole Porter wrote the song "Anything Goes" in 1934, he did not include skyscraper examples. The recently completed Chrysler and Empire State buildings followed decades of tall building development in a logical and predictable line. Today, dramatic improvements in materials and methods of analysis, design and fabrication have given architects and engineers freedom to imagine, and contractors to build, towers in configurations never seen before. If writing now, Porter would surely have mentioned such designs to demonstrate anything goes. Or does it? This article explores the possibilities and challenges of tall building structural design through current and proposed projects. Examples include engineering buildings with outward forms that appear structurally unfavorable and taking advantage of load reduction through shaping opportunities.

• 복식
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• 제50권
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• pp.69-84
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• 2000

Th purpose of this study is three folds: to analyze postmodern fashion through the notion of pastiche to enhance an understanding of uncertain and confused situation in the late 1990s and to suggest a way of approach to creativity and originality in recent fashion design. The results can be summarized as follows: 1. Pastiche is an art work that borrows some parts of other artists authentic works and recombines them thus imitating their style technique or motifs selfconciously. 2. Pastiche is based onthe Deconstruction theory: the end of art as a result of deconstruction of the subject the collapse of the meaning the loss of history: the late Capitalism in which reality becomes chage into images or simulacre. 3. Pastiche represented by the death of author which means the exhaustion of creativity is shown in the fashion borrowing subculture styles and art works or religious images. Pastiche fashion which is equal to the play of signifiers floated as image is shown as graffiti and objects Time and space pastiche fashion can be explained by historical eclectism and ethnic looks, Finally pastiche means not the fixed aspect but the open concept of indeterminate condition which includes " anything goes" through the coesistence of various style in pastiche fashion.

• 융합보안논문지
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• 제12권6호
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• pp.19-24
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• 2012

디지털방송의 데이터 서비스는 방송 통신 융합 서비스의 총아로 초기에 관련 산업계의 새로운 수익모델 창출의 기대를 받아왔지만 현재까지 대중적 인지도를 높일 킬러 서비스의 부재로 그 기대에 부응하지 못하고 있다. 검색 엔진들이 발전함에 따라 현대인들의 지적 호기심을 충족시키는 가장 일반화된 활동으로 자리매김을 하고 있는 인터넷 검색 활동은 방송프로그램 시청 중에도 활발히 발생한다는 점을 고려할 때 시청자들 사이에 대중적인 데이터 서비스로 발전할 수 있다. 이에 따라 본 논문은 시청자들의 시청 행태에 적합한 데이터 서비스의 조건을 만족하고 방송프로그램의 내용을 기반으로 검색 활동을 수행할 수 있는 MHP 기반의 검색 데이터 서비스를 제안한다. 본 검색 데이터 서비스는 검색 키워드 생성 단계와 검색 수행 단계를 나눔으로써 시청자들의 방송프로그램 시청을 최대한 저해하지 않도록 기획되었으며 방송프로그램의 시간구간 별 내용을 기반으로 검색 키워드들을 생성하도록 하여 방송프로그램과의 연동성을 최대화 하였다.

• 대한한의학회지
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• 제16권1호통권29호
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• pp.505-530
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• 1995

Recently some people in learned circles of oriental medicine raised a Question about a terminological problem, i.e., 'oriental medical'. This question was thought as an attempt to find out the identity of oriental medicine which exists among the various current medical knowledge systems. In spite of same object, human body, there are diverse medical knowledge systems which has different concepts and theories. This come from the difference of a view of object which defines the experiences of that. The knowledge system of oriental medicine was established by the view of object in oriental medicine which depended on the way of thinking as Yin and Yang. The view of object in oriental medicine has come out in the special cultural soil, namely, the oriental world. Because of this the view of object in oriental medicine cannot be seperated from the oriental world view. What distintive feature does the oriental world view have? It can be summarized as the holistic, dynamical and organic ideas of the world. The term 'oriental medical' is being used to emphasize the characteristic and the peculiarity of the oriental medicine among the various medical knowledge systems. Can the current so called scientific method accept this peculiar and special method of oriental medicine? The efforts of philosophers who had been stimulated by the awful scientific achivements and had tried to find out the unified method penetrating through all the empirical science by mobilizing the logic and mathematics has became out of date for the raise of a question about the inductive method. On the contrary, the theses of theory-laden observation was accepted widely and the relativism was accepted as a new established theory. But the relativism has its own problem. The relativism was founded upon the concept, the incommensurability, which Khun and Feyerabend had proposed. This concept was criticized strongly by some of philosophers because of its own self-refuting. The view of object in oriental medicine has a relative characteristic in the aspect of its urge that in accordance with the perspective a different medical knowledge system can be possible. But our possible choice is the moderate conceptual relativism. Therefore if the view of object in oriental medicine includes the relative aspect, there is the 'conceptual relativity' between the knowledge system of oriental medicine and the western medicine. This preview an important aspect for the standardization and modernizing research of oriental medicine by lending the knowledge of the western medicine. And when we choose the moderate conceptual relativism, it means that we do not support the extreme relativism, that is, 'anything goes'. The concept of truth and rationality cannot be abandoned, and it plays the role of the norm on the knowledge system of oriental medicine and other knowledge systems of medicine in a limited meaning. And the view of object in oriental medicine has an organic view about the human body and the characteristic which wants to interpret the phenomena of human body by using the holistic method. But the availability of this method will be evaluated by the achievements of oriental medicine. Finally what relationship does the theory of oriental medicine have with the world the theory is applied to? It is recognized that the theory of oriental medicine has the instrumental characteristic. But it can be thought the instrumentalism is different from the oriental medical standpoint in the aspect that the instrumentalism seperates the theoretical existence from the observational existence sharply. Because in the oriental thinking way there is no seperation between the mind of observer and the object and no conflict between the idealism and the realism like the western world. For this problem there must be a further study.

• 산경연구논집
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• 제2권2호
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• pp.5-14
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• 2011

1996년도의 유통시장개방을 계기로 소매유통 환경이 급변하기 시작하였으며, 이러한 소매유통 환경변화에 대한 대응력을 강화하기 위해 조직화를 통한 규모화가 산지의 중요한 과제로 대두되고 있다. 이에 산지에서는 여건변화에 대응하기 위하여 소규모 개별농가가 조직화를 통해 전문화·대규모화 되어 가고 있고, 품목별·지역별로 특화되어 가는 양상을 보이고 있다. 하지만 소비지 시장에 대한 경쟁력 강화라는 관점에서는 여전히 문제점을 보이고 있는 것이 사실이다. 이러한 문제점의 가장 대표적인 경우가 시장대응상의 산지유통조직의 조직화·규모화 문제이다. 본 연구에서는 선행연구들을 통한 농산물 유통환경 변화에 따른 산지 조직화 배경 및 필요성, 국내 산지유통조직의 현황 및 문제점, 국내·외 산지유통조직 우수사례를 살펴보고, 조직화·규모화를 중심으로 향후 산지유통조직 경쟁력 제고방안을 위한 개선방안에 대해 제시하였다. 연구 결과, 농산물 소매유통환경 변화에 따라 산지유통조직의 경쟁력을 제고하기 위한 개선방안으로 1) 원물수집 체계 다양화를 통한 가동률 향상 및 조직화 강화, 2) 전문화된 품목의 광역연합마케팅 추구를 통한 규모화 실현, 3) 국외 산지유통조직 우수사례인 프랑스 "브레따뉴 청과물 경제위원회"와 같은 관리 운영조직 설치 및 운영, 4) 국내에 적합한 산지유통조직모델 개발을 위한 지원체계 확립 등의 4가지를 제시하였다. 특히 국내 산지의 경우 산지조직화·규모화에 성공한 각종 사례분석을 통해, 조직적 규모화의 과정 속에서 생겨나는 각종 어려움과 그에 대한 극복방식 등을 일반화 시켜가는 노력이 요구된다.