• 제목/요약/키워드: A self cultivation

검색결과 193건 처리시간 0.026초

Germplasm Evaluation and Selection of Lettuces (Lactuca sativa L.), Edible Chrysanthemums (Chrysanthemum coronarium L.) and Mallows (Malva verticillata) for Organic Farmers

  • Jang, S.W.;Hur, Y.Y.;Choi, H.S.;Yang, E.Y.;Kim, K.D.;Yeoung, Y.R.
    • 한국유기농업학회지
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    • 제19권spc호
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    • pp.230-233
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    • 2011
  • We collected and examined germplasm resources of lettuces, edible chrysanthemums and mallows for organic farmers. We found that 3 genotypes (OL-51, OL-52, and OL-63) are suitable for organic cultivation. The main use of treatment for grey mold among eco-friendly pest control methods is helpful to increase efficiency of seed-gathering after collecting and evaluating a total of 64 kinds of lettuces-collected 43 South Korea local varieties, 8 kinds cultivated by the Highland Agriculture Research Center, 4 kinds of cultivated lettuces, and 9 kinds for sales- to choose appropriate kinds of lettuces for organic cultivation in South Korea. We chose those with more than 300 leaves (OC-18, OC-44, and OC-51) after evaluation of yield characteristics of a total of 62 edible chrysanthemums. We covered each genotype of seed of edible chrysanthemums when gathering the seeds by ourselves so as not to decrease the purity of each genotype. We chosed OM-38, OM-39, and OM-40 for their yield performance and germination rates among the total 41 genotypes of mallows. We selected 9 genotypes of lettuces, editable chrysanthemums and mallows with possibility of organic cultivation and found that they can be used permanently through self seed-gathering on organic farms.

The Effects of Phosphorus Fertilization After Incorporation of Green Manure Crops to Jeju Volcanic Ash Soils on Potato Yields, Available Phosphate Contents in Soil, and Phosphorus Balances

  • Kang, Ho-Jun;Yang, Sang-Ho;Kim, Yu-Kyoung
    • 한국토양비료학회지
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    • 제50권3호
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    • pp.195-202
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    • 2017
  • The volcanic ash soils from the Jeju province have low available phosphate because of the high phosphate fixing power of the soils. Phosphorus fertilizerwas dressed after cultivating green manure crops and before cultivating potatoes in order to investigate potato yields, the available phosphate contents, and phosphorus balance in the soils. Green manure crops cultivated in this study were hairy vetch alone and hairy vetch and rye. During potato cultivation, four treatments were conducted in the experiments; NF (non fertilizer), P fertilizer ($N-P-K=0-25-0kg\;10a^{-1}$), NK fertilizer ($N-P-K=18-0-19kg\;10a^{-1}$), and NPK fertilizer ($N-P-K=18-25-19kg\;10a^{-1}$). There were no differences in the yields of potato stem and tuber from the cultivation plots of different green manure crops. However, in the plots with single-sown hairy vetch and mixed-sown hairy vetch and rye, the yields of potato stem and tuber were higher in the P fertilizer plot than in NF plot. The yield of tuber among the treatments with mixed-sown hairy vetch and rye was the highest in the NPK fertilizer plot. The available phosphate content in soils initially increased with time in all plots, but began to decrease gradually after Oct. 18. The available phosphate contents were high in the plots for phosphate fertilization, and the difference in available phosphate content between non-phosphorus fertilizer plots and phosphorus fertilizer plots increased with time. In the single-sown hairy vetch and mixed-sown hairy vetch and rye plot, the phosphorus balances in NF plot and NK fertilizer plot were very low, while those in the P fertilizer plot and NPK fertilizer plot were high. In conclusion, available phosphate contents in soil and the potato yields were increased by phosphorus fertilization when potatoes planted after cultivating hairy vetch and rye together, compared to hairy vetch alone.

Breeding and Production Research Direction for Soybean Self-Sufficiency Improvement in Korea

  • Jee-Yeon Ko;Beom-Kyu Kang;Jeong-Hyun Seo;Jun-Hoi Kim;Su-Vin Heo;Man-Soo Choi;Jae-Bok Hwang ;Choon-Song Kim;Myeong-Gyu Oh
    • 한국작물학회:학술대회논문집
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    • 한국작물학회 2022년도 추계학술대회
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    • pp.23-23
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    • 2022
  • Recently, soybean production and market price are unstable, even if demand of soybean is maintained. Diverse conditions such as climate change, a decrease in rural population, and consuming affect food industry. In this situation, food security is soaring as important key-word again, and MAFRA is promoting policies for improving soybean self-sufficiency with the goal of 40% until 2030. The point of policy is to extend a production and stabilize a demand for soybean with supporting large-scale soybean paddy-field complex. According to the background, soybean breeding and production research in NICS are proceeded with three parts. First, production improvement with soybean cultivation land enlargement and high-yield cultivar development. Various growth period soybean cultivars for double cropping, irrigation management technologies in paddy field, and hyper-yield and specific-region adaptable cultivar development. Second, reduction of production expense with mechanized cultivation and digital-based field management technologies. Third, consumer-friendly and high quality soybeans with high protein cultivar for alternative protein usage and high food process-ability for soy milk, tofu, soybean sprouts, and grain usage. Each part need to be combined and advanced to improve soybean industry and soybean self-sufficiency.

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대순진리회 고통론의 유형화와 특징 (A Study on the Classification and Characteristic of Sufferings in Daesoonjinrihoe)

  • 차선근
    • 대순사상논총
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    • 제25_2집
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    • pp.1-43
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    • 2015
  • Daesoonjinrihoe perceives that human suffering is caused not only by mental factors but also by the cosmic principle of Mutual Overcoming more fundamentally. The relationship influenced among all things in the universe is Mutual Beneficence and Mutual Overcoming. If these relations are properly cooperated in harmony, all things will reveal their energetic existence in a balanced state, however, if one side, particularly, Mutual Overcoming becomes excessive, indeed, it will cause trouble. That is, the sentient beings that are inclined to excessive Mutual Overcoming rather than indispensable Mutual Overcoming make grievances among themselves and cumulate them. In the end, heaven and earth lose its constant Way[常道], leading the sentient beings to all kinds of agonies. However, it may be a problem if every agony is depicted with Mutual Overcoming, that is, one single fixed frame, because Mutual Overcoming has to be interpreted diversely according to the circumstances. Thus, it is not possible to explain precisely about the agony if not understanding its spectrum. This study analyzed the ways how Daesoonjinrihoe explains the aspects of reasons and solutions to a variety of agonies. In the Supreme Scripture of Daesoonjinrihoe, the reasons for agony vary: first, it is caused by Mutual Overcoming of the cosmos itself, which is irrelevant to human beings. Secondly, man can be victimized because of Mutual Overcoming caused by man. Thirdly, there is a case of a victim who is damaged due to Mutual Overcoming caused by the other. Fourthly, man can be victimized because of Mutual Overcoming caused by someone else's unintended deeds. Fifthly, there is a case of man having agony in return when he, as a perpetrator, hurt others or resolve his inappropriate desires. Sixthly, man's deed unintendedly became a sin and have agony in return. Seventhly, man can be a self-perpetrator, conceiving vain desire, obsession and grievance. Eightly, there is a case of man having agony during enforcement of the law or practice of justice. Ninthly, man needs to endure agony during self-cultivation, enacting Reordering of the Universe(天地公事), ritual practice, promotion of fortune, and test. However, it is important to make sure that the reason for agony can interact with not only one but also diverse models in real situation. These nine models are included in the category of Mutual Overcoming; but, these cannot be classified in a single term, Mutual Overcoming because much information will be hidden, only to make it difficult to explain about agony more precisely. There are some characteristic observed in the concept of agony in Daesoonjinrihoe as follows: first, reasons for agony are caused by Mutual Overcoming although Mutual Overcoming can be interpreted differently according to the circumstances. Secondly, Daesoonjinrihoe makes a positive valuation for some agony. Thirdly, the solution to overcome a agony is brought to a conclusion, that is cultivation practice of Daesoonjinrihoe. Fourthly, the experience of agony and solution in Daesoonjinrihoe sometimes lie in the unit of family beyond individual. Fifthly, in the painful situation resulted from vain desire and obsession, Daesoonjinrihoe suggests a solution called Mutual Beneficence. That is, it emphasizes not only self-control but also active practice of considering others.

농업경영체의 브랜드 자가진단을 위한 평가지표 개발 (A Study on the Developement of Evaluation Indicator for Brand Self-diagnosis of Agricultural Management Organizations)

  • 최돈우;안욱현;임청룡
    • 농촌지도와개발
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    • 제22권4호
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    • pp.385-393
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    • 2015
  • This study is to develop evaluation indicator for brand self-diagnosis of agricultural management organizations and analyze importance weight to be used in the field. Self-diagnosis evaluation indicator of brand equity of agricultural management organizations were selected by brainstorming of brand specialists. As a result, six evaluation indicator of communication, organization, responsiveness, clarity, customer relations and quality control were selected. Importance weight of self-diagnosis evaluation indicator of brand equity of agricultural management organizations was analyzed by AHP(Analytic Hierarchy Process) and Fuzzy AHP. The results of Fuzzy AHP were as follows. Communication for 13.9%, organization for 6.5%, responsiveness for 9.9%, clarity for 7.7%, customer relations for 26.5%, and quality control for 35.5% respectively. In order to enhance brand equity of agricultural management organizations, first, cultivation guidelines should be set up to produce equal quality products among members. Second, quality levels need to be subdivided, brands and packages should be different by level. Third, persistent efforts to find new clients and distributors. Fourth, various efforts to maintain the existing excellent clients and distributors.

An Empirical Encounter of Cultural Orientation and Cultivation Theory: Factors of Perception of Materialistic Realities and Dealing with Materialism of University Students in South Korea

  • Cha, Yuri;Kwon, Yeji
    • Asian Journal for Public Opinion Research
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    • 제7권4호
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    • pp.226-250
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    • 2019
  • The purpose of this study is to explore whether the perceptions of materialistic realities of South Korean university students can be explained by individual experience and media use. We examined: 1) relative consequences of awareness of discrimination experience and amounts of time spent on genre-specific media on perceptions of materialistic realities, 2) whether cultural orientation (allocentrism, self-monitoring, and masculinity) influences explanatory factors of awareness of discrimination experience, 3) conditions of countervailing responses to materialistic reality. As a result of analyzing the online survey data of 330 university students in Seoul, the amount of time spent on the beauty or fashion genre and awareness of discrimination experience explained the perceptions of materialist reality in Korean society. Although the perceptions that affected the accommodative response did not affect countervailing response, innovativeness had an interaction effect with perceptions of materialist reality in only countervailing response. Finally, the implications of these findings were discussed.

주자(朱子)의 중화설(中和說) 변천과정과 '경(敬)'공부론(工夫論) (Procedural Changes of Zhuzi(朱子)'s Theory of ZhongHe(中和) and the Theory of Jing(敬))

  • 서근식
    • 동양고전연구
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    • 제48호
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    • pp.225-252
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    • 2012
  • 본 논문은 주자(朱子)의 중화설(中和說)의 변천과정을 살펴보고 후대의 평가에 대해서 살펴본 것이다. 주자(朱子)는 중화구설(中和舊說)의 단계에서 도남학파(道南學派)로 내려오는 이동(李?)의 학설을 무시하고, 장식(張?)을 만나 호상학파(湖湘學派)의 '선찰식후함양(先察識後涵養)'을 따르게 된다. 그는 이동(李?)으로부터 수양법(修養法)을 배웠지만 장식(張?)과 만나 토론하면서 호상학파(湖湘學派)의 '선찰식후함양(先察識後涵養)'의 방법론(方法論)에 매료되게 된다. 이는 미발(未發)은 없고 모든 것이 발(發)한 이발(已發)의 때만을 인정하는 것이었다. 중화신설(中和新說)의 단계에서는 중화구설(中和舊說) 때의 잘못을 깨닫고 다시 미발(未發)의 때를 중시하게 된다. 심(心) 성(性) 정(情)의 관계도 심통성정(心統性情)이라는 것으로 적립하게 된다. 또한 호굉(胡宏)의 '선찰식후함양(先察識後涵養)'으로부터 벗어나 '경(敬)'의 수양법(修養法)을 내세운다. 이러한 수양(修養) 방법은 호상학파(湖湘學派)의 이발(已發)위주의 수양법(修養法)에서 도남학파(道南學派)의 미발(未發)위주의 수양법(修養法)으로 바뀐 것을 의미한다. 이렇듯 완벽해 보이는 주자(朱子)의 중화설(中和說)은 조선(朝鮮)에 들어와서 16세기 율곡(栗谷)과 우계(牛溪)의 논쟁을 통해, 17세기 우암(尤庵)과 우헌(寓軒)의 논쟁을 통해, 18세기 남당(南塘)과 외암(巍巖)의 호락논쟁(湖洛論爭)을 통해 다시 논의된다. 주자(朱子)의 중화설(中和說)은 미비점을 가지고 있었기 때문에 위와 같은 논쟁을 겪게 된 것이다. 이러한 논쟁은 주자(朱子)의 중화설(中和說)이 미비점을 안고 있기 때문에 벌어진 논쟁이다.

퇴계 심학과 정신주의 철학 (Toegye's Simhak and Spiritualism)

  • 장승구
    • 철학연구
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    • 제142권
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    • pp.241-263
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    • 2017
  • 퇴계학은 주자학 계열에 속하면서도 오히려 심학적 성격을 강하게 지닌다. 퇴계 심학은 리와 심을 구분하면서도 궁극적으로는 심과 리의 합일[심여리일(心與理一)]을 추구하는 수양론적 의미가 강하고, 양명의 심학은 심즉리(心卽理)로서 본체론적 의미의 심학으로 구분된다. 퇴계 심학이나 양명 심학이나 진리의 객관성보다도 그것이 나의 실존에 와 닿아야 참된 것이라고 보는 점에서 진리의 주체성 실존성을 중시하고, 이론적 탐구보다는 실제적 실천을 강조하는 공통점이 있다. 퇴계는 많은 고전 가운데 특히 "심경부주(心經附註)"를 매우 중시하였다. "심경부주"에 대해 제자들과 주위에서 많은 문제점을 지적하였음에도 불구하고, "심경부주"에 대한 퇴계의 존숭은 결코 변하지 않고 지속되었다. 퇴계가 "심경"을 좋아하고 중요한 텍스트로 여겼던 것은 그의 심학 사상에 큰 영향을 미쳤다. "심학도"를 통해서 보면 도심과 인심, 천리와 인욕 사이의 마음의 갈등 상황에서 "존천리알인욕(存天理?人欲)"을 위한 심성 수양공부의 방법이 심학의 주된 내용을 이루고 있다. 이러한 수양공부를 통해 심학은 공자의 "종심소욕부유구(從心所欲不踰矩)"나 맹자의 '불동심(不動心)'과 같은 성인의 마음 즉 '심여리일(心與理一)'의 경지에 도달하는 것이 주목적인 것이다. 퇴계 심학은 20세기 프랑스 정신주의 철학자 루이 라벨(Louis Lavelle)의 철학과 유사한 공통점이 있다. 즉 존재의 원천으로서의 절대적 존재와의 관계를 중시하고, 물질에 대한 정신의 존재론적 우위, 마음의 눈을 안으로 돌리는 향내적 자각을 강조한다. 퇴계 심학은 단순히 종교적 도덕적 금욕주의로 회귀하자는 것이 아니라, 참된 존재의 욕망을 충족시킴으로써 깊은 차원의 희열을 추구하는 것이다. 심학의 정신주의 철학은 현대인에게 새로운 차원의 즐거움과 삶의 양식을 보여줄 수 있다. 퇴계의 주자학적 심학은 양명의 심학이 지닌 장점을 수용하면서도 그것의 한계에 대해서는 분명하게 인식하고 있었다. 그래서 선학의 폐단에 빠지지 않으면서도 심학이 지닌 생생한 실존적 체험의 생명력을 주자학에 끌어들려 주자학의 새로운 재활성화를 추구하였다고 평가할 수 있다.

자기서사 분석을 활용한 문학치료 사례연구 -서사분석의 융복합적 기법적용- (A Case Study on Literary Therapy Using Self-Narritive Analysis -Application of Convergence Techniques in Epic Analysis-)

  • 김은정
    • 디지털융복합연구
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    • 제19권3호
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    • pp.273-278
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    • 2021
  • 본 연구는 문학치료의 자기서사 진단과 작품서사의 공명성을 활용하여 자기서사를 파악하여 스스로 자가치유를 돕는 데 목적을 둔다. 이에 문학치료의 자기서사진단과 기초서사진단을 활용하여 스스로의 서사를 이해하고 작품서사와의 공명을 통해 스스로를 치유하는 문학치료의 방법론을 통해 연구를 진행하였다. 작품을 통해 자기서사를 이해하고 자문화 기술로 자기의 심리적 문제점을 확인하여 이해하는 것이 가능함을 본 연구를 통해 파악하였다. 본 사례 연구는 문학치료의 방법론을 적용하여 자기서사를 이해하는 것과 작품서사와의 공명을 통해 치유적 자기탐색을 하는 것에 새로운 기법으로 활용이 가능함을 밝혔다.

Identification of Self-incompatibility Genotypes of Apricot (Prunus armeniaca L.) by PCR and Test Crosses

  • Jun, Ji Hae;Nam, Eun Young;Kwon, Jung Hyun;Chung, Kyeong Ho;Yoon, Ik-Koo;Yun, Seok-Kyu;Shin, Yong-Uk;Kwon, Soon Il
    • 한국육종학회지
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    • 제43권5호
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    • pp.368-374
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    • 2011
  • Apricot (Prunus armeniaca L.) cultivars show a gametophytic self-incompatibility (GSI) system, like other fruit species of Rosaceae family. Thus, it is necessary to determine their S-genotypes in order for stable fruit set in commercial cultivation. S-genotypes of apricots were determined by PCR and test crosses. Three sets of consensus primers designed from Prunus S-RNases were used to amplify fragments containing the first and second S-RNase intron, respectively. Through the results obtained from the 3 PCRs, we could identify SI genotypes of 33apricot cultivars. Several cultivars such as 'Heiwa', 'Yamagata No.3' and 'Shinsuoomi' had the self-compatible (Sc) allele. Self-pollination tests revealed that cultivars with Sc allele were self-compatible. Cross-pollination tests confirmed that there was cross-incompatibility between the cultivars with the same S-genotypes. These results might be very useful for growers for effective pollination and for breeders using these in cross breeding programs.