• Journal of Family Resource Management and Policy Review
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• v.1 no.1
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• pp.89-100
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• 1997

The purpose of this study is to investigate the sages’ philosophic view of home economic management in Chosun dynasty. The research method is to review literatures such as Jangbosanrimkongje, Songhosasal, Sasojul, Nehun, Geneusa, Mocminsimsa and Dasanmusun. The major points of this study were as, 1) Sages mastered that the primary principle of home economic management is to control the material desires. 2) Sages believed that home life management is required the lowest materials, and those materials enough are able to obtained through diligence, frugality, thift and savings. Therefore Sages advised us that each of us lives a diligent, frugal, thrifty and saving life.

• Journal of the Korean BIBLIA Society for library and Information Science
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• v.14 no.1
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• pp.141-157
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• 2003

This study investigated relocations and expansions of DDC for the Korean university libraries using DDC to develop the standard relocations and expansions suitable for Korean situations. Contents of the standard relocations and expansions of DDC suggested by this study are as followed : Table2, Table5 and Table6. Also included are the Generalities class, Oriental philosophies from the Philosophy class, Buddhism and the oriental-origin religions from the Religion class, Public administration for the Social sciences class, the Language class, the Literature class, and the General geography and history class. The major characteristics of this study is that the standard relocations and expansions of DDC is followed by the options in DDC although it is followed by the basic systems in case that the options are not allowed.

• The Journal of Korean Philosophical History
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• no.30
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• pp.311-344
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• 2010

Over 100 years in Mainland China, the 'traditional' thought and culture have been transformed from 'the past must be sublated' to 'the heritage must be preserved.' Today, China hopes to deal with the negative effects of industrial development such as the gap between rich and poor, and the absence of common values etc. through the reconstruction of traditional thought and culture, especially that of Confucianism. The Chinese government superficially accepts Confucianism for the purpose of the social stabilization and ongoing economic development while they keep the Socialism as the nation's ideological system. In the private sectors, there is endeavoring move to make the Chinese traditional thought and culture global paralleled to their economic growth. There are also scholars who find the cultural unification and the spiritual comfort from the restoration of the traditional thought and culture. They, so called 'the critical successionists' or 'the cultural conservativists,' believe that the traditional thought and culture could play a role in the Chinese modernization, and the new understanding and interpretation of their tradition could provide an alternative for their future. In my view, we need a careful survey on the view of the critical successionists or the cultural conservativists who regard tradition and culture as a power (力量). With this, we are required to investigate our own problems through the new understanding of our traditional thought and culture.

• Journal of the KSME
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• v.31 no.6
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• pp.551-558
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• 1991

기계역학은 자연과학에 속하는 역학을 아버지로, 기계와 이를 탄생시킨 실제적기술(technical arts)을 어머니로 하는 두 가지의 계보를 갖는다. 극히 최근까지 과학과 기술은 전혀 별개로, 다른 계층에 의해 담당되어 왔다. 약 100수십년 전까지는 과학은 기술에 힘입은 부분이 많았다. 이들이 합쳐진 것은 겨우 19세기 초, 그리고 기계역학이 학문으로서 형태를 갖춘 것은 19세기 후반부 터이다. 동역학을 포함한 기계역학의 형성과 발전의 흐름은 시대적으로 다음의 3단계로 크게 분류된다. (1) 제1기 : 자연학의 시대(~5세기) (2) 제2기 : 역학=자연철학의 시대(16~18세기) 역학의 탄생(16세기)$\rightarrow$역학원리의 형성 (17세기)$\rightarrow$역학원리의 전개와 완성(18세기) (3) 기계역학=공학의 시대(19세기~) 공학의 탄생 (19세기 전반)$\rightarrow$체계화의 시대(19세기후반)$\rightarrow$ 방법의 시대(20세기)

• Electronics and Telecommunications Trends
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• v.24 no.2
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• pp.43-55
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• 2009

창조경제시대로 접어들면서 각국은 소프트웨어 지식산업에 눈을 돌리기 시작했으며, 대표적인 분야로 문화콘텐츠 산업을 주목하고 있다 우리나라도 문화콘텐츠 5대 강국으로의 도약을 위해 콘텐츠 분야를 17개 신성장동력 산업 중의 하나로 포함시켜 산업육성 및 CT R&D 전략을 수립하고 있다. 국내 문화콘텐츠 산업은 연평균 증가율 약 7.1%로 성장, 2012년 약 100조 원을 달성할 것으로 전망되며, IT의 뒤를 이어 신시장 개척과 기존 산업의 고부가가치화를 실현하고 국민의 삶의 질 향상 등 사회복지 증진에도 기여할 것으로 예상된다. 따라서 정책을 수립하고 시행함에 있어 OSMU등 문화 콘텐츠의 특성을 고려하고 가치사슬 주체별로 차별화하여 성과확산을 극대화시켜야 할 것이다. 또한 문화콘텐츠 비전을 됫받침하는 창조 협력 경쟁의 정책철학 및 추진체계인 "3CTP 전략'을 통해 산업 및 기술 경쟁력을 강화시켜야 할 것이다.

• Korean Journal of Logic
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• v.13 no.1
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• pp.83-100
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• 2010

In his recent paper "Early Wittgenstein, Logic, and Metaphysics" Professor Jinho Kang argues that there has been an important change in Wittgenstein's view on the nature of logic between October 1913 and December 1916, which resulted in his change of attitude toward metaphysics. In my paper, raising some questions regarding his basic assumptions and arguments, I attempt to show that Professor Kang's paper fails to provide convincing solution to the points at issue.

• The Korea Swine Journal
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• v.20 no.9 s.229
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• pp.88-90
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• 1998

"솔직하게 사는 것" 곧, 정직을 생활철학으로 삼고 있는 (주)동방의 이각모 사장은 회사를 운영함에 ㅇㅆ어서 항상 경영상태를 100% 완전 공개 하고 있다. 이런 경영의 투명화는 직원들이 아무런 거부감 없이 사장과 함께 회사의 기쁨과 고통을 나눌 수 있게 하며, 상하 직급에 관계없이 논리가 앞선 진정한 토의가 토론시간마다 가능하게끔 한다. '모든 것을 다보이게 하니까 숨길 필요도 없고 스트레스 또한 적게 받는다'는 이각모 사장은 회사에서는 회사일에 열중하고 집에 가서는 회사일은 완전히 잊고 쉴 수 있는 진정한 프로의 경영자의 모습을 보여준다. 돼지고기 김치찌개와 수제비를 가장 좋아한다는 그는 항상 잃지 않는 웃음과 미소로 그의 인품을 대신하며, 중고시절 유도를 한 적이 있으며 무슨 운동이든지 다 좋아한다는 그의 튼튼한 체력은 그동안 이뤄냈던 큰 일들을 수행할 수 있었던 그 거대한 추진력의 밑거름이 되었으리라 생각된다.

• Bulletin of Korea Environmental Preservation Association
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• s.399
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• pp.34-37
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• 2012

현대제철이 미래성장동력인 '저탄소 녹색성장'을 실현하기 위한 녹색경영에 앞장서고 있다. 인류사회의 소중한 자원인 철을 재활용해 모든 산업의 기초가 되는 철강제품을 생산해온 현대제철은 1953년 국내 최초의 철강업체로 출범한 이후 줄곧 환경을 최우선으로 하는 경영철학을 실천하며 친환경기업의 위상을 다져왔다. 무엇보다 자연에 버려진 채로 방치될 경우 환경오염을 일으키는 철스크랩을 연간 1,100만 톤이나 재활용해 산업의 쌀이라 불리는 철강제품으로 재탄생시키는 자원재활용업체로 녹색경영을 실천해 왔다. 현대제철은 이러한 녹색경영을 기반으로 지난 2006년 10월부터 종합철강업체로의 새로운 도약을 위해 충남 당진에 일관제철소를 건설했으며 현재 제3고로 건설이 2013년 9월 완공을 목표로 진행되고 있다. 제3고로 완공시 현대제철 일관제철소는 연산 1,200만톤 규모로 확대돼 전기로를 포함한 현대제철의 조강생산 능력은 연산 2,400만톤에 이르게 된다.

• Journal of Korean Academy of Nursing Administration
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• v.18 no.3
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• pp.301-309
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• 2012

Purpose: This study was done to investigate changes in image of nursing in first year students of nursing after courses on history & philosophy of nursing. Methods: Participants were 100 first year students at a nursing college located in K city. The students were asked to submit a written answer to an open-ended question. Data were collected in March, 2011, before the students started nursing courses, and again in June, 2011, after they had finished one semester of nursing courses. Data were analyzed using Van Kaam's phenomenological method. Results: Before the nursing courses, students regarded nursing as caring for patients comfortably with warmth and kindness, helping patients with self-sacrificing spirit and service, and being tough and overwhelming to do. After finishing one semester of nursing courses, they regarded nursing as a profession that requires motherly care, love and devotion, and as meaningful and beautiful to do. Conclusions: After finishing one semester of nursing courses, the images of nursing held by the students changed from a traditional perspective emphasizing the emotional and negative aspects to one focusing more on the professional and positive aspects. It is essential to establish healthy and positive images of nursing among students through the nursing curriculum.

• Journal of Sasang Constitutional Medicine
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• v.12 no.2
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• pp.1-7
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• 2000

Greeting the 100 year celebration of the death of Master Dong-mu, through investigating his thoght on Scholarship and Philosophy, and his new view of human being based on Sasang, I tried to reevaluate him as a Confucianist of practical mind. The conclusions were as followings ; 1. Dong-mu's recognition system of things is that based on the mind of summarizing things in view of Affair-Mind-Body-Object originated from Confucianism, and It developed 'the Marvel of Easiness & simpleness based on Yin-yang' into 'the Marvel of Easiness & simpleness based on Sasang' 2 Through understanding old Confucianism newly, Dong-mu summarized human being as having a natural character in view of Nature and Order and an autonomical character in view of Knowledge and Deed, and emphasized an autonomical character in view of Knowledge and Deed 3. In view of Knowledge and Deed, Dong-mu presented How to Say and Behave, and took it as a model of behavior in the new Confucianism. Also he presented the view of Knowledge and Deed based on Constitutions, and took it as a new mind of treatment. 4. Dong-mu can be estimated highly, in that he completed a new confucian view-point of Human being in the period of philosophic chaos, and executed the mind of General health maintenance and the mind of control others through a confucian self-control.