• 출판저널
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• 통권205호
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• pp.16-16
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• 1997

"혼불"은 1930년대 후반에서 43년까지 일제가 팽창야욕을 노골화하는 시대를 배경으로 매안이씨 종가집의 가족사를 다룬다. 우리 전통의 습속이 온축돼 있는 이 소설은 한국문화의 삶의 자취를 그대로 되살려 놓았다.

• 복식문화학회:학술대회논문집
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• 복식문화학회 2003년도 정기총회 및 춘계학술발표대회
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• pp.61-62
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• 2003

본 연구는 한국의 전통 세시풍속의 가치를 재조명함과 더불어 우리 민족의 세시풍속에 따른 복식문화의 의미를 이해하고 나아가 21세기 새로운 복식문화를 전망함에 그 목적이 있다. 본 연구의 범위는 우리나라 품속과 복식에 관한 고증적 묘사로 수 차례의 수상 경력을 지닌 최명희의 대하소설 〈혼불〉10권 중 세시풍속과 관련된 복식 및 복식행동을 서술한 100여 문장으로 제한하였다. (중략)

• 한국전통조경학회지
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• 제32권4호
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• pp.61-72
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• 2014

최명희의 소설 "혼불" 속 소나무 표현 어휘와 문장, 문맥 등의 분석과 해석을 통해 소나무의 지칭어와 상징성 등의 토속적 경관언어를 조명한 본 결과는 다음과 같다. 첫째, 소설 "혼불" 속에 묘사된 소나무 관련 경관언어는 매우 다채롭고 다양한 방식과 표현을 통해 전개되고 있다. 특히 소나무 지칭어와 쓰임새에 대한 어휘 표현상의 다양성과 세분화된 양상이 읽혀진다. 둘째, 소설 "혼불" 속 경관언어는 다양한 상징을 보이는데 소나무가 갖는 고유 이미지와 통시적 상징성뿐 만 아니라 소설의 서사구조상 '혼불'이라는 상징 이미지를 구체적으로 구현시키기 위한 경관언어로서 자리매김 된다. 셋째, 소설 "혼불"에 묘사된 경관언어는 소나무의 선형미와 재질감 그리고 오감을 통한 공감각적 표현 등으로 심미성을 극대화하고 있다. 넷째, "혼불"에 나타난 배경지 경관은 소나무 고유의 상징성과 이미지를 토대로 소설의 서사구조상, 소나무가 하늘과 땅, 신과 인간 그리고 성과 속을 넘나드는 상징적 배경막이다. 다섯째, 소나무 관련 경관언어는 소설 속 인물의 정신과 정서를 대변하는 표상이며 자연의 인격화, 사물의 신격화 그리고 공간의 우주화를 추구하기 위한 장치이자 소설 배경지의 경관성과 의미망을 표현하는 표상적 이미지 또는 상징체로 활용되고 있다. 소설 "혼불"에 등장하는 소나무의 어휘 표현 및 상징성을 다룬 본 고는 소설의 배경무대는 물론 남원 소나무의 토속적 경관 이미지와 경관언어를 이해하는데 시금석이 될 것으로 기대한다.

• 출판저널
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• 통권78호
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• pp.11-11
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• 1991

• 복식문화학회:학술대회논문집
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• 복식문화학회 1996년도 한중 학술교류세미나
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• pp.19-21
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• 1996

• 복식문화학회:학술대회논문집
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• 복식문화학회 1998년도 International Costume Culture Conference
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• pp.26-27
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• 1998

• 복식문화연구
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• 제11권5호
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• pp.697-710
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• 2003

The Purpose of this study was to prospect new costume culture of 21st Century and to understand the meaning of clothing and clothing behavior which represent on Korean Seasonal Costumes expressed in novel, Honpul. The results were as follows; There are special Costumes in a Year. They are New year, First full moon, Servants day, making seasonings, Doo Rae, Wha-cheon Nori(enjoying blossoms) Costumes during spring season, Dan-Oh Costume in summer and Ya-Kwang-Gui(keeping shoes at all night), Su-Ya(overnight), Yeam-Bal(burning dropped hairs) Costume in winter season. There were many relationship with clothing in new year, Wha-cheon Nori and Servants day Costumes, but they only had adorning meaning without special symbolic or incantational meaning. Clothing and clothing behaviors in Seasoning making day Costume, Dan-Ho costume and Ya-Kwang-Gui, Su-Ya, Yeam-Bal Costumes contained practical meaning with incantational meaning. There were Servants day costumes and Doo-Rae Costumes for lower classes, New year and Wha-cheon Nori costumes for the higher classes. But the First full moon day costume was for both classes. This study will make us to grasp the meaning of clothing culture with Korean Seasonal Costumes, and be useful to measure the changes of Korean costume cultures.

• 한국농촌건축학회논문집
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• 제10권2호
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• pp.1-8
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• 2008

This paper is aimed to clarify the conservation and reuse of historic areas in modern ages, especially focused rural settlement Honbul village, Namwon city. Honbul village has modern historic areas as well as the korean traditional head houses, and so many narratives. There are old Seodo station building and the other facilities centered on these areas. And so this paper is to conserve and reuse not only this station but also traditional head house as modern cultural assets for revitalizing Honbul village. This study has been done by the field survey and interviews on the basis of the blueprint and its conditions. Through these modern historic areas, it would be for visitors experiencing the sustanable living condition from now on, excellent landscape of Honbul village. And also development of agricultural products and brand naturally increase incomes of farm families, and finally it will go far toward solving the rural problems.

• 한국의류학회지
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• 제26권8호
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• pp.1228-1238
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• 2002

This study attempted to identify that how the meaning of clothes and clothing behavior were extended, and to examine that they, produce what kinds of meaning in the specific contort in a novel, the Honpul. The Frame of meaning analysis proposed by Beaugrande, Dressier, and Damesteter was used as an analyzing method. The 100 texts were collected for analysis from the Honpul volume 1 to 10. Psychological meanings were categorized to sensitivity meaning, disposition meaning and incantation meaning. Those had not only a basic meaning which could be gotten from the practical clothing but also second and third extended meanings. The point of this study was to present a new method and possibility for analyzing the code of costume culture by the extended meanings in novels.

• 복식문화연구
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• 제5권2호
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• pp.169-180
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• 1997

The purpose of this study is to extract 'the Rite of Passage'from a Korean novel, 'HON-BUL', and to analysis intrinsic meanings and function of the symbols, their personal meanings and social meanings from it. A pragmatical method was used for the analysis of this research. The results were as followings : The meaning of the Rite of Passage and the Costumes had mainly incantatory characters ; son-wish, wealth, amicable relations between a husband and a wife, long life, and perpetual thought. But the amount of grasping of meaning was thought to be depended on the reading ability of readers. Since the Wedding Ceremony and the Funeral Ceremony were described a lot of times in the novel, it was known that they were regarded as very important Rite of Passage in the whole life. The TEXT which were cited from the novel showed that the Rite of Passage was traditionally described as the Birth Ceremony, the Wedding Ceremony (includes the Puberty Ceremony), and the Funeral Ceremony. The analysis of meaning in a novel had an important roll to understand CULTURE, SOCIAL LIFE, and TIMES in a written novel. Therefore a novel is very valuable to analyze them as the DISCOURSE and the TEXT.