• Title/Summary/Keyword: 한국 무속

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A Study on the Formative Character of the Korean Shaman′s Costume - Focusing on the Hong-Sung Area, Choong-Nam - (한국 무속복식의 조형성 고찰 -충남 홍성지역을 중심으로 -)

  • 유효순
    • Journal of the Korean Society of Costume
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    • v.50 no.6
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    • pp.5-20
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    • 2000
  • This paper aims at analysing the formative character of the Korean Shaman's Costume in the area of Hong -Sung, Choong -Nam. Korean shamanism has been the core of the traditional folk religions. so that it has had a great effect upon the formation of Korean's mind and custom. And its magical power remains unabated even today. Modern shamanism in the Hong-Sung area has been changed under the influence of the shamanism in the Seoul-Koungki area. Therefore modern shaman's costume in the Hong-Sung area is similar to shaman's costume in the Seoul-Koungki area. Modern shaman's costume in the Hong-Sung area has only 5 or 6 kinds. These consist of Pulsajangsam, Chulik, Kugunbok, Mongduri and Wonsam. But there are some differences between modern shaman's costume and traditional costume in the formative character, Modern shaman's costume in the Hong-Sung area has became simpler in the formative character and more gorgeous in color or adornment than that of the traditional costume.

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Viburnum japonicum (Caprifoliaceae) : an unrecorded species in Korea (푸른가막살(인동과): 우리나라 미기록종)

  • Hong, Hang-Hwa;Im, Hyoung-Tak
    • Korean Journal of Plant Taxonomy
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    • v.33 no.3
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    • pp.271-277
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    • 2003
  • We report an unrecorded species of Viburnum, V. japonicum (Thunb.) Sprengel, found in Gageo-do Island, a subtropical zone in Jeollanam-do Province. We named a species Foo-reun-ga-mak-sal. It is easily distinguishable from other recorded species of Viburnum by the characteristics such as exposed winter buds and indeciduous leaves with lustrous and glabrous texture.

Anatomical Characteristics of Major Korean Ash Species (한국산 물푸레나무속(屬) 주요 수종의 해부학적 특성)

  • Hwang, Won-Joong;Kwon, Goo-Joong;Park, Wan-Geun;Bae, Young-Soo;Kim, Nam-Hun
    • Journal of the Korean Wood Science and Technology
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    • v.30 no.2
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    • pp.79-86
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    • 2002
  • Anatomical characteristics of Mulpurenamu (Korean ash, Praxmus rhynchopbylla), Deulmaenamu (Manshurican ash, Fraxinus mandsburica) and Sheamulpure (Sieboldiana ash, Fraxinus sieboldiana) grown in Korea were examined by an optical microscopy and an image analysis. Some characteristics such as boundary of annual rings, shape and size of vessel elements, arrangement of axial parenchyma cells in cross section, and cell volumetric composition showed significant differences between the sample species. In radial variation of elements, fiber length and vessel size increased from the pith for about 10 to 15 years and then reached a more or less constant. The results of this study can be used for identification of wood and indices of wood quality in Fraxinus spp.

인터뷰: 박종도 (주)윤일문화 대표이사 -33명의 교수들과 한국철학사전 기획 발행 "한국철학 제대로 알리는 계기 만들 것"

  • Im, Nam-Suk
    • 프린팅코리아
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    • v.10 no.6
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    • pp.96-99
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    • 2011
  • `문화'가 좋아 인쇄를 하게 되었다는 박종도 (주)윤일문화 대표이사가 최근 큰 일을 해냈다. 바로 '한국철학사전'을 기획 발행한 것이다. 세계철학에 비해 한국철학은 체계화되지 않았고 홍보도 부족해 한국철학=무속이라는 인식을 갖고 있는 것이 안타까워 한국철학사전을 발행하게 되었다고 박종도 대표이사를 만나 한국철학에 대한 이야기와 함께 한국철학사전에 대해 들어보았다.

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기획시리즈 - "울릉도 주민을 위기에서 구해준" 너도밤나무나무속(Genus Fagus)

  • Kim, Jong-Geun
    • Landscaping Tree
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    • s.116
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    • pp.37-41
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    • 2010
  • 너도밤나무속(Fagus) 식물은 우리에게 다소 낯설게 느껴지지만 북반구지역에 넓게 분포하며 세계 여러 나라에서 많이 사랑받고 있는 대표적인 조경수이다. 한편 우리나라에서는 울릉도에서 자생하는 너도밤나무를 제외하고는 조경적인 이용이 거의 없는 실정이다. 속명인 Fagus는 그리스어 phagein(먹는다)에서 유래된 라틴명으로 열매를 식용한다는 뜻에서 유래되었다.

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새로운 조경수 -가문비나무

  • 김사일
    • Landscaping Tree
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    • v.81 no.7_8
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    • pp.4-9
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    • 2004
  • 소나무과(Pinaceae) 가문비나무속(Picea)에는 40여종의 나무들이 있으며 대부분이 지구의 북반구의 온대와 한대지방에 분포하고 있다. 우리나라에는 자생종으로 가문비나무, 풍산가문비나무, 종비나무 등이 있으며 가문비나무중에 구과(毬果)가 자갈색(마르면 암갈색)인 것을 붉은가문비, 풍산가문 비나무중에 가지에 털이 있는 것을 털종비나무로 분류하고 있다.(중략)

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새로운 조경수(75)-소나무

  • Kim, Sa-Il
    • Landscaping Tree
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    • v.78 no.1_2
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    • pp.8-15
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    • 2004
  • 소나무과 소나무속에는 세계적으로 90여종의 소나무가 알려져 있고 대부분이 지구의 북반구에 분포하고 있다. 우리나라에는 자생종으로 소나무, 곰솔, 잣나무, 섬잣나무, 눈잣나무 등 5종이 있고 도입종으로 백송, 스트로브잣나무, 리기다소나무, 방크스소나무, 만주곰솔, 구주소나무, 테다소나무, 대왕송 등 9종이 있다.

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The Vegetational History of korea During the Holocene Period (홀로세 중 한국의 식생사)

  • 강우석
    • The Korean Journal of Quaternary Research
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    • v.8 no.1
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    • pp.9-22
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    • 1994
  • The vegetational and environmental history of Korea during the Holocene period has reconstructed by the use of folral, palaeoclimatogical, archaeological data and written records. From 10,000 to 6,700 yeat B.P. in mid-eastern Korea, deciduous broadieaved trees gradually increased trees, notably at c.8,000 years B.P. From 6,700 to 4,500 years B.P., the vegetation remained dominated by Quercus and pinus(Diploxylon). Vegetational informations suggest the postglacial hypsithermal from c.8,000 to 4,500 years b.p. After 4,500 until 1,400 years B.P., the admixture of cryophilous trees in midland and thermophilous trees in south seems to imply the latitudinal divisions of vegetation and climate. The presence of cultivated rice pollen as well as non-arboreal pollen and spores indicates an increased rate of deforestation. From 1,400 years B.P., there was a sharp decrease in the representation of temperate trees, but the presence of the cryophilous genera Abies and pinus (Haploxylon) is noticea-ble and might be related to the occurrence of Little Ice Age. Fossil pollen diagram from western Korea and eastern Korea since 6,250 and 10,000 yeats B.P., respectively have enabled to compare vegetational dis-tribution patterns and changes in the Holocene period. In western Korea, Alnus- dominated vegetation continued from 6,250 to 1,500 years B.P., but pinus took over Alnus from 1,500 years B.P. In eastern Korea, however, Quercus and pinus dominated from 10,000 to 2,000 years B.P., but pinus be-came predominant from 2,000 years B.P. On a time- spatial basis, different vegetational distribution pattern can be recognised between western and east-ern Korea. The use of seven historical records which is unique to Korea also enabled to reconstruct the distributional pattern and temporal change of vegetation from 1425 to 1928.

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The Characteristics of Seoul Ginoguigut in Ritual Form (서울 진오기굿의 의례적 특징)

  • Yi, Yongbhum
    • (The) Research of the performance art and culture
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    • no.22
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    • pp.63-92
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    • 2011
  • This paper intends to clarify the characteristics of Seoul Ginoguigut in ritual form. This paper points out three characteristics; materialization of the journey to the world of the dead, direct communications with the dead, inclusive blessings for the dead and the living. Firstly, the journey to the world of the dead is materialized through various ritual processes of Seoul Ginoguigut. This characteristic is prominent in the context of comparisons with the death rituals of Confucianism and Buddhism, and of shamanism in other regions of Korea. Secondly, in Seoul Ginoguigut the communications of the dead and the living are made through direct dialogues between them through shaman's possession. The communications by direct dialogues between the dead and the living make it easy to accept death as a real fact, and have an effect of recognizing the individuality and uniqueness of each death. Thirdly, the blessings of Seoul Ginoguigut are so inclusive that they cover the dead's safe journey toward the world of the dead as well as the happiness of the living. This characteristic is related to the understanding of death of Korean shamanism that does not separate death and living. These three characteristics are perceived in the context of comparisons with the death rituals of Confucianism and Buddhism, and of Seoul Ginoguigut. And they give a clue to understand how the death rituals of Korean shamanism have persisted in Korean society.

Seeking an Establishment of Structure in the Big-gut, Jaindanoje (자인단오제 큰굿의 구조 정립 모색)

  • Hong, Teahan
    • (The) Research of the performance art and culture
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    • no.19
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    • pp.35-60
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    • 2009
  • I insisted that the structure should be set newly, pointing out problems in a structure of the big gut, Jain dano je in this paper. Although, the big gut is playing now in Jain dano je, the features of gut geo-ri are vague ; that's why gut geo-ri and performances are entangled. Therefore, the gut geori showing strange structures not fitted with korean shamanist custom is playing these days like Pawangbyeolhui and Eoudong geori. The detailed procedure is also awkward. It is mixed with aspects of shaman custom in each region, instead showing features of regions. What's more, it became a dance drama, not gut geo-ri with several shamans dancing in a gut. Overcoming these problems, the big gut will be a cultural asset. Therefore, when considering the structure of korean gut, we will fit the order of gut geo-ri into the system of divine spirits keeping a plot-opening, developing and closing. It should be a gut geori-oriented play with only gut geo-ri things. Gut should be gone forward main shaman-oriented gut, setting up a main shaman who takes charge of each gut geo-ri. We should find out a new shaman who knows gut of Gyeong sang province well, if shaman who now takes charge of it has a problem. The big gut of Jain dano je became a part of intangible cultural assets. The performance is not a subject of curiosity and people's interests any more as it was in a past. It should be a traditional performance of representing our traditional culture. We should reorganize an epochal gut geo-ri after reexamining gut geo-ri which has played so far.