• The Korean Journal of Archival Studies
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• no.38
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• pp.311-316
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• 2013

• 보건세계
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• v.37 no.5 s.405
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• pp.60-61
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• 1990

• Venture DIGEST
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• s.110
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• pp.36-36
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• 2007

• The Korean Journal of Archival Studies
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• no.29
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• pp.79-127
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• 2011

This study was designed for a theoretical and methodological discussion on a methodological medium, orality to historicize the 'Civilian Massacre', of countless counter-memories which are inherent in Korean society. In other words, prior to collection of oral sources, it is to produce reliable oral history through a discussion on oral history research methodology and qualitative research methodology of oral history, after theorizing occurrence process of dominant-memory and counter-memory, orality's meanings as a counter-memory and the necessity for historicization of neglected memories, focusing on a 'memory' which is a fundamental background of an 'oral' act. Based on this basic process, oral recording process was performed in Changsoo-myeon, Yeongdeok-gun, Kyung-book Province where was selected as a research target for the civilian massacre that is a case to figure out what kind of high-quality record is produced, with a precise understanding of a particular methodology, oral history.

• Iberoamérica
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• v.21 no.2
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• pp.53-81
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• 2019

Generally, the image of Colombia is constituted as a dangerous country in war against guerrillas and with greater cocaine production. The massacre of Bojayá, taken to the theater work Kilele by Felipe Vergara which forms the object of analysis of this paper, was an event that has most affected the sensitivity of Colombia in the first decade of the 21st century due to the absurdity of its occurrence and the magnitude. The work Kilele not only represents the social drama of Bojayá as a bitter and nightmare past, but breaks the veil of death and communicate with the souls that, according to their beliefs, still hang in limbo. The main goal of this act is to go to reintegration of fractured society, celebrating a funeral rite worthy of the deads that wander various spaces of limbo. This article analyzes the epic structure in Kilele, rituals related to the African spirituality, and the fragmentary structure of the work. Finally this paper intends to reveal how it helped to recover from the trauma of the massacre.

• Journal of Korean Society of Archives and Records Management
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• v.16 no.2
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• pp.57-79
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• 2016

This study aims to identify and analyze how the No Gun Ri massacre records are incorporated in social memory. As a theoretical study, it discusses the characteristics of social records. First, they are social products that have an influence on personal memory. Second, they reflect variability of memory. Third, they can be used in proving an event. To analyze the memory and records of the No Gun Ri massacre, this study overviews the outline of the killings and divides it into three eras: countermemory era, memory struggle era, and formal memory era. Furthermore, this study reviews the transformation process and characteristics of each era. The representative records produced in each era are as follows: oral, and personal records in the first period; records related to committee activities, legislative activities, and research activities in the second period; and official records on the special law, and the construction and operation of a peace park in the third period. The third period shows the scalability of the records through a variety of cultural records production to remember the No Gun Ri incident.

• Cross-Cultural Studies
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• v.41
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• pp.7-32
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• 2015

This study started from an interest in the unique history and literature of Okinawa and Jeju Islands. The Battle of Okinawa at a late stage of the Asia-Pacific theatre of World War II, and the indiscriminate violence in the 4.3 Jeju Massacre directly show the shared tragedy of the two islands; furthermore, they are are both located on the frontier of a nation's authority, and thus are symbolic cases. This thesis analyzes Oshiro Tatsuhiro's Island of the Gods and Hyun, Ki Young's Sooni's Uncle, both directly deal with the tragedy of two different but analogous incidents, and question the difference in memory struggle and definitions. Thus, though both novels show a similarity in focusing on and exposing the forbidden memory of mass suicide and massacre, the methods of suggesting the course of memory struggle are different. For example, in contrast to Hyun who took a different approach from the fury, accusations, and violence of South Korea to espoused forgiveness and reconciliation, Oshiro showed the changes in the form of responding to the mainland Japan.

• Proceedings of the Korea Institute of Fire Science and Engineering Conference
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• 2012.04a
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• pp.349-352
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• 2012

본 연구에서는 주택화재가 발생할 경우, 건축용 외장재로부터 발생하는 유해성 가스를 분석하고자 주택화재재연실험을 수행하였다. 실험 방법으로는 스티로폼, 우레탄폼, 글라스울 소재의 샌드위치 패널을 대상으로 KS F 2271 규격을 이용한 실험용 생쥐의 생체반응을 실험하였으며, NES 713을 이용한 독성가스에 대한 분석을 실시하였다. 샌드위치패널에서 발생하는 대표적인 유해성 가스는 시안화수소와 일산화탄소이며, 그 중에서 가장 유독한 것은 시안화수소로서 2차 세계대전 당시 유대인 학살에 사용된 독가스인데 시안화수소를 사람이 흡인한 경우 750ppm 이상이면 즉사하며, 375ppm 이상이면 30분 내에 사망하는 것으로 알려져 있다.

• Cross-Cultural Studies
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• v.34
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• pp.147-172
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• 2014

The Guatemalan government and guerrilla forces(the Unidad Revolucionaria Nacional Guatemalteco, URNG) signed peace accord in 1996, and ended civil conflict(1960-1996). The bloodiest governments of the 36-year-lond armed conflict were those of Lucas Garc?a, R?os Montt and Mej?a V?ctores, between 1978 and 1983. The war that Guatemala underwent resulted in more than 200,000 casualties, more than 83% of them Mayan, according to the report of the CEH(Comision para de Esclarecimiento Historico). 'Victoria 82' and 'Opreation Sof?a' were the strategy of military dictatorship to destory indigenous Mayan communities. This paper is to demonstrates that the Guatemalan state perpetrated a genocide against the indigenous population using racism to strengthening modern nation-state and this was because, historically and structurally, it possessed, in its intrinsic naturem the repressive, ideological and legal apparatus. To distinguish Maya from ladino is often linked to cultural and social discrimination and a system of racial ranking. Militaty dictatorship used the system of racial ranking to exterminate indigenous populations.

• Proceedings of the Korea Contents Association Conference
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• 2019.05a
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• pp.159-160
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• 2019

2차 세계대전 당시 독일에 의한 유대인 학살은 인류 역사상 가장 참혹한 만행으로 알려져 있다. 이같은 비극적 과거를 되풀이 하지 않기 위해 세계 곳곳에 이와 관련된 박물관들이 건립되어 희생자를 추모하고, 잊지 않게 하고 있다. 대표적인 곳이 유대인의 본거지인 이스라엘의 예루살렘, 독일의 심장부인 베를린, 그리고 세계 정치의 중심인 미국 워싱턴 DC에 있는 홀로코스트 뮤지엄들이다. 이 발표에서는 각각의 박물관들의 입지가 갖는 메시지와 전시콘텐츠들이 갖는 특성들을 분석해 보고자 한다. 이를 통해 과거사에 대한 기억과 반성이라는 역사교육에 있어서 중요한 사안 해결방안의 일단을 찾아보고자 한다.을 통해 평화와 화해를 이루고자 하는 세계인들의 노력에 대해 이해를 하고자 한다.