• 한국가정관리학회:학술대회논문집
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• 한국가정관리학회 2009년도 제45차 춘계학술대회
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• pp.239-254
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• 2009

• 베이커리
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• 2호통권379호
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• pp.49-61
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• 2000

• 대한건축학회논문집:계획계
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• 제34권9호
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• pp.97-106
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• 2018

Oswald Mathias Ungers and Colin Rowe are likely to be classified as Neo-rationalists, Typologists, and Contextualists with Aldo Rossi and Krier brothers. In urban theory, Ungers and Rowe opposed modern urbanism and also rejected the methodology of mat-building and megastructure. Teaching at Cornell, Rowe suggested Collage City purposing the concept of Bricollage while Ungers advanced City in the City and Dialectic City. Their theories look similar, however, in detail, they strongly differ in interpretation from the context, plurality, and layer as well as the view of contemporary society and urbanism. Rowe, whose nostalgic approach adhered to Nolli's Rome, had a tendency toward formalist however, Ungers was a realist who was interested in the new type of modern city. The main objective of this study is to analyze the commonalities and differences between theses two urban theories carefully, to trace the causes of the differences in perspectives, and thereby to consider their impact on the present.

• 한국의류산업학회지
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• 제26권2호
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• pp.151-165
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• 2024

This study examines the creation method using parody in fashion, which has changed from the first half of the 20th century to the present day, by considering the creation method expressed in art. A literature review and case studies were conducted for this research method. The scope of this case study was to examine designer works that attempted an artistic approach, focusing on contemporary fashion in the 20th century to the present. First, it was found that parody, as a creative method in fashion, creates works that reflect designers' new perspectives or perspectives in the form of variations that vary from time to time. Second, the forms of variation that vary from time to time demonstrate Poire's imitation technique in the modernist era. Imitation and critical parody techniques were used in the postmodern era. In the post-contemporary era, the extended parody-type appropriation and re-transmission techniques were used. Third, when comparing creation techniques using parody in art and fashion by period, it was found that the fashion technique, which followed the creation technique in art, adopted the same method as the art technique, as it approached recently.

• 문화경제연구
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• 제20권2호
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• pp.19-45
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• 2017

본 연구는 한국에서 이제 막 논의가 시작된 예술기업가정신과 관련하여 예술단체 및 예술기업가를 대상으로 그들이 얼마만큼 예술기업가정신을 인식하고 실제로 구현할 수 있을 지를 점검하고, 이를 토대로 추후 필요한 예술기업가정신 교육과 관련한 전망을 제시하는데 목적이 있다. 연구방법으로 실행연구(Action Research)를 채택하여, 두 차례의 워크숍을 중심으로 세부 연구 설계에 따른 사전 설문조사와 참가자들의 발표 및 자가진단, 토론, 사전/사후 심층 인터뷰 등을 진행하였다. 특별히 설문조사는 이들이 갖는 예술기업가의 자질 및 특성에 대한 수준을 점검하기 위한 것으로, 역량 이론에 근거하여 설문을 구성하였다. 워크숍의 결과로, 이들에게는 열정에 기반한 도전적 측면과 예술을 통한 비즈니스 모델에 대한 확신은 충분히 드러났으나, 새로운 환경 변화에 대한 대응과 관련하여 기술의 인식과 활용 부분에서, 그리고 예술기업가정신에서 요구하는 혁신에 대한 이해와 시도가 낮은 것으로 나타났다. 이에 따라 기술과 예술 자체에 대한 혁신적 접근이 필요함을 확인하였고, 추후 예술기업가정신의 실천을 위해 혁신적 사고를 키울 수 있는 프로그램 개발이 이루어질 경우, 이러한 부분이 강조될 필요가 있음을 제안하였다.