• Title/Summary/Keyword: 충효(忠孝)

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A Microstructural Study on Firing Process of Korean Traditional Ceramics;Punch'ong from Ch'unghyodong, Kwangju (한국 전통 도자기의 번조 공정에 관한 미세구조 연구;광주 충효동 분청사기를 중심으로)

  • Lee, Yeong Eun;Go, Gyeong Sin
    • Journal of the Korean Chemical Society
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    • v.46 no.2
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    • pp.125-138
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    • 2002

  • The kiln at Chollanamdo Kwangjusi Ch'unghyodong, which produced punch'ong and white wares for a period of 70 to 80 years in the 15th century, is examined for their scientific technological param-eters. Punch'ong sherds were divided into seven different groups according to the location and the layer of the waste mounds from which they were excavated. Optical and scanning electron microscope were used for microstructural observations and X-ray diffraction and polarized microscope for mineral characteristics. For determining the firing temperature, sherds were refired at different temperatures and their micro-structural changes were observed. Some wares such as the group CHE2 was high quality wares fired at high emperature around 1200$^{\circ}C$ for palace use, but as the ceramics ware became more widely used and the white wares increasingly preferred over punch'ong, lower quality wares of rougher raw materials were firedat lower temperatures around 1100-1150$^{\circ}C$ in quantity. They used local raw materials of several types, all available locally.

  • https://doi.org/10.5012/jkcs.2002.46.2.125 인용 PDF KSCI

건암(健菴) 금형관(金炯觀)의 중국역사인물(中國歷史人物)에 대한 보구론(報仇論) 고찰(考察) -형가(荊軻), 예양(豫讓), 오자서(伍子胥), 장량(張良)을 중심으로-

  • Park, Sun-Cheol
    • 중국학논총
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    • no.63
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    • pp.183-204
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    • 2019

  • 本论文以健庵金炯观文集为中心, 以他的学问和思想为基础, 对至今论文中尚不见提及的复仇论进行了分析, 以阐明其特色. 最终得出的结论是健庵认为为了忠孝义的复仇是正当的, 而对为了消解私利, 功绩, 忿怒的复仇, 则持否定看法. 这基本上可以说是站在儒者立场上的观点. 复仇的方法分为刺客和征伐两种, 如果是为忠孝和义理的复仇, 那么使用刺客和征伐都可以. 而对于那些剖棺斬屍或是一时屈服, 心怀二心, 之后再复仇的行为, 则持反对的看法. 另外, 在复仇时, 重视等时借力的方法. 按照时机, 等候机遇, 然后果断实行. 反对那些为了私忿, 私益, 功绩, 无勇无谋, 自招杀祸的愚蠢行为. 健庵身为儒学者, 基本上是尊重仁义王道和春秋大义, 反对用武力进行征伐的霸道行为. 所以他认为刺客与征伐在一定的条件下, 有时可以作为捷径使用. 健庵的这种观点, 与他处于日帝强占期这种时代状况不无关系. 他亲身经历过日帝强占期的弹压, 听说过安重根义士和尹奉吉义士的义举, 从历史书中发掘选相关的例子, 发表自己的谈论, 持有自己的观点. 因此, 健庵虽然是追从朱熹学说的儒学者, 但是在他的复仇论中, 他的观点更合理性. 可以说健庵是一名能够根据所处时机, 追求符合义理的时中之道的儒者.