• Journal of the Korean association of regional geographers
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• v.15 no.1
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• pp.86-98
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• 2009

Han-Ki Choi($1803{\sim}1877$), who was a scholar in Joseon dynasty, understood geography into a synthetic category of chorography, cartography, earth science and fengshui. He focused on chorography and map as a leading position in geography. The purpose of the research of Han-Ki Choi was to examine the way of Heaven, and then to make clear the way of Humanity. The identity of the geography for Han-Ki Choi was a practical science that useful for the ruling over the country and the welfare of people. He emphasized the nature of relationship with humans in geography. The system of Han-Ki's Chi-hak came from the basis of a geography, on the contrary, his geographical works were accomplished on the ground of the Chi-science. The chorography, Chi-hak of the earth and the earth science were composed into systematic organization for achieving the goal of the Chi-geography.

• The Journal of Korean Philosophical History
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• no.57
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• pp.9-30
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• 2018

The paradigm of existence and recognition was changed in the context of modernity in Choi Han-gi's thought, in which the resource of all things and all affairs was not li but ki and li could be guessed from ki. And there are lis in the sphere of recognition as well as in that of existence in Choi Han-gi's thought, which might be different from traditional thought system such as Neo-Confutionism. li is called Yuhaenguili in his ontological theory and Chucheukuili as one epistemological part. At anyhow there are many lis, which may be approached as the meaning of mechanism, in his philosophy. Besides there are, not only ontologically but also epistemologically, energetic factors, named as Unhwaki, whch are generating, moving, changing and altering. In his Kihak as an ki categorical thought, above all one's experience is of importance. He believed moral act, for example the expose of saving mind that was called Cheukeunjisim by Mencius, could be derived from social experience or contact. And he thought that the recognition of moral act might be achieved by the action of mysterious energy names as sinki of the essence of mind. Like these aspects, all things and all ones have their active, movable, and changeable natures in the sphere of both existence and recognition in Choi Han-gi's thought. In this way he got out of the previous ideas and presented practical and modern way of life to us.

• The Science & Technology
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• v.28 no.9 s.316
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• pp.22-23
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• 1995

1857년에 쓴 지구전요에 우리나라에선 처음이로 영어알바벳을 소개한 마지막 실학자 최한기 19세기 초 중국에서 나온 귀한 책을 비롯 많은 장서를 소장하고 있는 그는 육해법 등 농업기술서적과 신기통 등 철학서적 ,성기통화 등 서양천문서적을 내놓았다.

• The Journal of Korean Philosophical History
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• no.59
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• pp.395-423
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• 2018

Since the middle of the 19th century, East Asia, especially Korea, was oppressed externally by the imperialism of Japan and others while internally long-lasting political convention like in-law government was driving the country into troubles at home and abroad. Witnessing such a situation and building up scholarly capability through reading over nearly all spheres, a Confucian philosopher, Ch'oe Han-gi (崔漢綺, 1803-1877), philosophized about the clue to the solution of such a choking phenomenon. Ch'oe believed that there was movement, ki (matter, material force, energy) of revolving transformation inherent in all things, people, or objects. Grasping even the principle and order of existence inherent in things from the viewpoint of ki, he tried to change the traditional theory on the law of existence of things that there existed an ontological reason lacking in motility, which was more dominant than anything existing in the universe and which ruled over the world. From this, he elucidated that the Way, an identity that rules over all affairs and things, was not simply one but diverse. This means, on one hand, that he tentatively accepted the relativity of things. On the other hand, he also taught us "oneness in all things" in which all including human beings exist in close connection to each other transcending the relativity or "agreement" in which they exist in harmony as one and "unity" in which they are united into one.

• Proceedings of the Korea Water Resources Association Conference
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• 1989.07a
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• pp.153-161
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• 1989

• The Science & Technology
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• v.19 no.9 s.208
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• pp.55-57
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• 1986

• Archives of design research
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• v.9
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• pp.1001-1008
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• 1994

• Proceedings of the KGS Conference
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• 2004.11a
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• pp.33-33
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• 2004

• Proceedings of the Korean Society for Cognitive Science Conference
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• 2000.06a
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• pp.337-342
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• 2000

중한기계번역시스템(MATES/CK)의 구문분석은 1120개의 구문분석규칙과 통계적 정보에 의한 확률기반에 따라 그 문장에 가장 적합한 구문트리를 찾아져 적용되는 방식으로 이루어지고 있다. 기존 구문분석 규칙은 자체에 오류가 많고, 새로운 규칙의 생성도 필요하다. 규칙에 대한 제약조건에도 좀 더 구체적이고 정확성을 높일 수 있는 상태로의 전환이 필요하다. 본 논문에서는 중한기계번역시스템(MATES/CK)의 구문분석의 정확도를 높이기 위하여 구문분석규칙을 수정하는 방법에 관하여 알아보고 그 연구과정을 살펴본다.

• Proceedings of the Korea Water Resources Association Conference
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• 1996.05a
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• pp.494-501
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• 1996