• Journal of Engineering Education Research
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• v.15 no.2
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• pp.38-45
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• 2012

The purpose of this study is to investigate the perception of invited foreign scientists about the actual conditions and status of operating World Class University(WCU) project in Korea. Most of them participated in the project are to promote joint research and exchange innovative ideas internationally as well as to develop their own research. Overall, they seemed to be content with the current status and operation of WCU project. They estimated the level of research universities that they are involved in positively, and also keep a positive view of their future. However, they seemed to experience some difficulties in the operation WCU project, stemming from rigid government regulations and quantity-driven evaluation mechanism. For the future, foreign scientists pointed encouraging students' research self-efficacy and research capability through frequent and direct training and interaction between faculty and students is one of the foremost tasks for the Korean research universities to become World Class Universities.

• The Science & Technology
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• v.31 no.4 s.347
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• pp.20-21
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• 1998

국산 핵자기공명영상(MRI)개발의 주역인 조장희 박사는 첨단의료장비 연구개발의 세계적 권위자 이다. 서울대 전자공학과를 나온 조박사는 스웨덴에서 박사학위를 받았고 '78년 초빙과학자로 귀국해 한국과학기술원 교수로 활동했으며 현재는 미 캘리포니아 (어바인소재)방사선물리학과 교수로 재직중이다. 한국국적 학자로는 선출된 조박사는 "새 정부에서는 과학문화야 말로 우리민족이 문화민족임을 세계에 알릴 수 있고 과학문화의 발전이 경제기반이 될 수 있다는 걸 깨달아 좀더 전문성 있는 과학정책을 펴길 기대한다"고 말했다.

• Journal of the Korean Home Economics Association
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• v.27 no.2
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• pp.187-195
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• 1989

본 원고는 한국의 가정학의 뿌리를 내리게 하는데 공헌이 지대한 미국의 Oregon 주립대학교 가정대학 이 가정대학 수립 100주년의 기념행사의 일환으로 "pioneers of the Futrue"라는 일련의 Symposium의 한 Program 중 "Pioneers in Asian Home Economics:" The Oregon State University Connection 이라는 주재하에 문수재 교수가 연사로서 초빙되어 발표한 내용이다. 이는 한국의 가정학의 역사적 발자취의 일면이기 때문에 한국의 여러 가정학자들에게 이러한 정보를 같이 나누고자 하는 의도에서 대한가정학회지에 게재하는 바이다.서 대한가정학회지에 게재하는 바이다.

• The Journal of Korean Philosophical History
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• no.28
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• pp.213-235
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• 2010

This paper examines the studies and its tendency on Japanese Confucianism Research from 2007 to 2009 in Korea. In recent years, Japanese confucianism studies in Japan, China and Taiwan have been introduced to the academic society of Korea. And many scholars who major in Japanese thought have been invited to Korea and published the results of their research in Korea. Also, there have been researchers who obtained the degrees of Doctor or Master by researching Japanese thought. This paper, lastly, introduced the papers on the Japanese confucianism which were published in Korea during the recent 3 years. If we evaluate all the trend in researching Japanese confucianism in Korea, it can be said that it is still in the early stages. Recently, however a small but significant advance has been acquired. In conclusion, we can expect the future of the Japanese confucianism studies in Korea.

• (The)Study of the Eastern Classic
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• no.57
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• pp.67-102
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• 2014

Yeoheon is a representative recluse and philosopher in the 17th Joseon dynasty. His contemporary intellectuals considered him as a sincere nobleman, Confucius in the Joseon, and moreover a saint, a cornerstone of culture, and a model for Confucianists. As a politician, he was regarded as practicing the stabilization of the people's livelihood and education, which are the key ideas of Confucian politics, when he serviced as a local governmental office twice. In addition, his ruler thought that he was right, wise, and modest, and therefore had the dignity of the old sage. His subordinates considered that he possessed the way of the old great ministers and the eye to see the current state of affairs. His theory of the Yijing is based on Cheng-Zhou learning, but developed their interpretation of the text. In addition, he discussed that Confucianism is a practical learning. His theory of the ritual was considered to follow Zhu Xi's works, but refer the old rituals and overcome the aspect of minor customs. His contemporary scholars thought that his theory of Neo-Confucianism revealed the essence of Li-Four and Qi-Seven theory regardless of scholarly parties, which were formed after Toegye and Yulgok. However, he proposed the Li-longitude and Qi-latitude theory in order to restore the real values, but it is similar to Yulgok's theory, which was criticized by the schools of Toegye and South Faction near Seoul. However, his theories revealed the fact that Joseon Confucianism cannot be simply differentiated as two major theories of "Centering on Li" and "Centering on Qi. In addition, his ideas of the universe and concern for the old showed that Joseon Confucianism is not just a theory, but is related to our lives and therefore practical in its nature.